Help


from Wikipedia
« »  
According to Eusebius, the Jerusalem church was scattered twice, in AD70 and AD135, with the difference that from 70-130 the bishops of Jerusalem have evidently Jewish names, whereas after 135 the bishops of Aelia Capitolina appear to be Greeks.
Eusebius ' evidence for continuation of a church at Aelia Capitolina is confirmed by the Bordeaux Pilgrim.
The Pilgrim's reference is a basis for the Church of Zion, Jerusalem thesis of Bagatti ( 1976 ) and Testa, though the archeological evidence may suggest only a later Crusader church.

2.093 seconds.