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The argument from moral normativity challenges the biological and sociological account of the development of human morality.
This account, supported by biologist E. O. Wilson and philosopher Michael Ruse, proposes that the human experience of morality is a by-product of natural selection, a theory philosopher Mark D. Linville calls evolutionary naturalism.
According to the theory, the human experience of moral obligations was the result of evolutionary pressures, which attached a sense of morality to human psychology because it was useful for moral development ; this entail that moral values do not exist independently of the human mind.
Scottish empiricist David Hume made a similar argument, that belief in objective moral truths is unwarranted and to discuss them is meaningless.

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