Page "Babai the Great" Paragraph 17

But unlike the Greek, the ' Common Syriac Version ', a translation of the Gnostic chapters of Evagrius by the Monophysite Philoxenus, was void of the specific Origenist-Evagrian Christology.

For example, it omits the ' nous-Christos ' Christology where the God-logos and the flesh are united in the nous, Jesus Christ, the subject of incarnation.

Babai tried to eliminate the Origenist ideas even further and presented Evagrius as opposed to Origen and his follower Henana by pointing out apparent contradictions between them.