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The entire book of Leviticus is probably composed of Priestly literature.
Most scholars see chapters 1 – 16 ( the Priestly code ) and chapters 17 – 26 ( the Holiness code ) as the work of two related schools, but while the Holiness material employs the same technical terms as the Priestly code, it broadens their meaning from pure ritual to the theological and moral, turning the ritual of the Priestly code into a model for the relationship of Israel to God: as the tabernacle is made holy by the presence of the Lord and kept apart from uncleanliness, so He will dwell among Israel when Israel is purified ( made holy ) and separated from other peoples.

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