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Justin Martyr ( c. 100 – 165 AD ) who was acquainted with Polycarp, who had been mentored by John, makes a possible allusion to this book, and credits John as the source.
Irenaeus ( c. 115 – 202 ) assumes it as a conceded point.
At the end of the 2nd century, it is accepted at Antioch by Theophilus ( died c. 183 ), and in Africa by Tertullian ( c. 160 – 220 ).
At the beginning of the 3rd century, it is adopted by Clement of Alexandria and by Origen of Alexandria, later by Methodius, Cyprian, Lactantius, Dionysius of Alexandria, and in the 5th century by Quodvultdeus.
Eusebius ( c. 263 – 339 ) was inclined to class the Apocalypse with the accepted books but also listed it in the Antilegomena, with his own reservation for identification of John of Patmos with John the Apostle, pointing out there were large differences in Greek skill and styles between the Gospel of John, which he attributed to John the Apostle, and the Revelation.
Jerome ( 347 – 420 ) relegated it to second class.
Most canons included it, but some in the Eastern Church rejected it.
It is not included in the Peshitta ( an early New Testament in Aramaic ).

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