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In 1901, August Strindberg in his play Karl XII broke with the heroization practice, showing an introvert late Charles XII in conflict with his impoverished subjects.
In the so-called Strindberg feud ( 1910 – 1912 ), his response to the " Swedish cult of Charles XII " ( Steene ) was that Charles had been " Sweden's ruin, the great offender, a ruffian, the rowdies ' idol, a counterfeiter.
" Verner von Heidenstam however, one of his opponents in the feud, in his book Karolinerna instead " emphasized the heroic steadfastness of the Swedish people in the somber years of trial during the long-drawn-out campaigns of Karl XII " ( Scott ).

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