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Charles Taylor, in his 2007 book A Secular Age, showed the historical role of deism, leading to what he calls an exclusive humanism.
This humanism invokes a moral order, whose ontic commitment is wholly intra-human, with no reference to transcendence.
One of the special achievements of such deism-based humanism is that it discloses new, anthropocentric moral sources by which human beings are motivated and empowered to accomplish acts of mutual benefit.
This is the province of a buffered, disengaged self, which is the locus of dignity, freedom and discipline, and is endowed with a sense of human capability.
According to Taylor, by the early 19th century this deism-mediated exclusive humanism developed as an alternative to Christian faith in a personal God and an order of miracles and mystery.

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