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Construction projects such as these constituted only the most visible part of Domitian's religious policy, which also concerned itself with the fulfilment of religious law and public morals.
In 85, he nominated himself perpetual censor, the office which held the task of supervising Roman morals and conduct.
Once again, Domitian acquitted himself of this task dutifully, and with care.
He renewed the Lex Iulia de Adulteriis Coercendis, under which adultery was punishable by exile.
From the list of jurors he struck an equestrian who had divorced his wife and taken her back, while an ex-quaestor was expelled from the Senate for acting and dancing.
Domitian also heavily prosecuted corruption among public officials, removing jurors if they accepted bribes and rescinding legislation when a conflict of interest was suspected.
He ensured that libellous writings, especially those directed against himself, were punishable by exile or death.
Actors were likewise regarded with suspicion, as their performances provided an opportunity for satire at the expense of the government.
Consequently, he forbade mimes from appearing on stage in public.
In 87, Vestal Virgins were found to have broken their sacred vows of lifelong public chastity.
As the Vestals were regarded as daughters of the community, this offence essentially constituted incest.
Accordingly, those found guilty of any such transgression were condemned to death, either by a manner of their choosing, or according to the ancient fashion, which dictated that Vestals should be buried alive.

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