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In no other writing of that early time is the separation of the Gentile Christians from observant Jews so clearly insisted upon.
The covenant promises, he maintains, belong only to the Christians ( e. g. 4. 6-8 ), and circumcision, and the entire Jewish sacrificial and ceremonial system are, according to him, due to misunderstanding.
According to the author's conception, Jewish scriptures, rightly understood, contain no such injunctions ( chapters 9-10 ).
He is a thorough opponent to Jewish legalism, but by no means an antinomist.
At some points the Epistle seems quite Pauline, as with its concept of atonement.

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