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From the 18th through to the 20th century ( particularly after World War 2 ) any attempt to address the special problem of the social rights of women and their specific characteristics has been seen as a mere by-product of a spiritual or psychic shock or the result of a revolutionary crisis in centers of learning or as a response to political currents and international movements.
Thus, traditional societies, historical societies, religious societies, either in the East or in the West ( be they tribal, Bedouin, civilized Muslim or non-Muslim societies, in whatever social or cultural stage of civilization they may be ) have all been directly or indirectly influenced by these thoughts, intellectual currents and even new social realities.

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