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Much of the controversy and dispute concerning the authenticity of the Gospel of Barnabas can be re-expressed as debating whether specific highly transgressive themes ( from an orthodox Christian perspective ) might already have been present in the source materials utilised by a 14th – 16th century vernacular author, whether they might be due to that author himself, or whether they might even have been interpolated by the subsequent editor.
Those students who regard these particular themes as primitive, nevertheless do not generally dispute that other parts of the Gospel may be late and anachronistic ; while those students who reject the authenticity of these particular themes do not generally dispute that other parts of the Gospel could be transmitting variant readings from antiquity.

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