Page "Identity politics" Paragraph 3

Identity politics is a phenomenon that arose first at the radical margins of liberal democratic societies in which human rights are recognized, and the term is not usually used to refer to dissident movements within single-party or authoritarian states.

The elements of identity politics can be seen to be present in many of the earliest statement of feminists, ethnic movements and gay and lesbian liberation.

Formally, it may even be taken back to Marx's earliest statements about a class becoming conscious of itself and developing a class identity.

Class Identity politics were first described briefly in an article by L. A. Kauffman, who traced its origins to the Student Nonviolent Coordinating Committee ( SNCC ), an organization of the civil-rights movement in the USA in the early and mid-1960s.

Although SNCC invented many of the fundamental practices, and various black power groups extended them, they apparently found no need to apply a term.

Rather, the term emerged when others outside the black freedom movements — particularly, the race-and ethnic-specific women's liberation movements, such as Black feminism — began to adopt the practice in the late 1960s.

Traces of identity politics can also be found in the early writings of the modern gay movement such as Dennis Altman's Homosexual: Liberation / Oppression ( 1971 1st ed ), Jeffrey Week's Coming Out: Homosexual Politics in Britain from the Nineteenth Century to the Present ( 1977: London: Quarter ), and Ken Plummer's ed The Making of the Modern Homosexual ( 1981: London Hutchinson ).

One of the older written examples of it can be found in the Combahee River Collective Statement of April 1977, subsequently reprinted in a number of anthologies, and Barbara Smith and the Combahee River Collective have been credited with coining the term ; which they defined as " a politics that grew out of our objective material experiences as Black women.

Some groups have combined identity politics and Marxist social class analysis and class consciousness — the most notable example being the Black Panther Party — but this is not necessarily characteristic of the form.

Another example is MOVE, who mixed black nationalism with anarcho-primitivism ( a radical form of green politics based on the idea that civilization is an instrument of oppression, advocating a return to hunter gatherer society ) and the related idea neo-luddism.