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Emotional self-interest is defined by Nayef Al-Rodhan as “ self-interest driven by neurochemically-mediated emotions ”.
As he suggests in his general theory of human nature, “ emotional amoral egoism ”, human behavior is primarily governed by self-interest.
Humans first seek to ensure survival, and then they seek to dominate.
These facets of human nature are a product of genetically coded survival instincts modified by the totality of our environment and expressed as neurochemically-mediated emotions and actions.
Accordingly, once humans ’ basic needs have been filled, they may employ measured self-interest.
In some instances this may result in positive consequences like greater cooperation between individuals and societies.
However, Al-Rodhan cautions that excessive general self-interest risks leading to deception, criminality, and conflict.

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