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Samuel Rosenblatt states that these incidents were not part of policies directed exclusively against Jews, and Muhammad was more severe with his pagan Arab kinsmen than foreigner monotheists.
In addition Muhammad's conflict with Jews was considered of rather minor importance.
According to Lewis, since the clash of Judaism and Islam was resolved and ended during Muhammad's lifetime with Muslim victory, no Muslim equivalent of the still unresolved theological dispute between Church and Israel fueled antisemitism.
There is also a difference between Jewish denial of Christian and Muslim messages, since Muhammad never claimed to be a Messiah or Son of God.
It is significant that the death of Muhammad was not caused by Jews.

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