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Although Julian lived in a time of turmoil, her theology was optimistic, speaking of God's love in terms of joy and compassion as opposed to law and duty.
For Julian, suffering was not a punishment that God inflicted, as was the common understanding.
She believed that God loved and wanted to save everyone.
Popular theology, magnified by current events including the Black Death and a series of peasant revolts, asserted that God was punishing the wicked.
In response, Julian suggested a more merciful theology, which some say leaned towards universal salvation.
She believed that behind the reality of hell is a greater mystery of God's love.
In modern times, she has been classified as a proto-universalist, although she did not claim more than hope that all might be saved.

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