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According to scholar Oskar Skarsaune, Justin relies on two main sources for his proofs from prophecy that probably circulated as collections of scriptural testimonies within his Christian school.
He refers to Justin's primary source for demonstrating scriptural proofs in the First Apology and parallel passages in the Dialogue as a " kerygma source ".
A second source, which was used only in the Dialogue, may be identical to a lost dialogue attributed to Aristo of Pella on the divine nature of the Messiah, the Dialogue of Jason and Papiscus ( ca.
140 ).
Justin brings in biblical quotes verbatim from these sources, and he often appears to be paraphrasing his sources very closely, even in his interpretive remarks.

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