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The entire system was set up to make model citizens behave and act how the dynasty wanted them to act against their will.
The laws supported by the Legalists were meant to support the state, the emperor, and his military.
They were also reform-oriented and innovative.
In theory, the Legalists believed that if the punishments were heavy and the law equally applied, neither the powerful nor the weak would be able to escape state control.
The Legalists especially emphasized pragmatism over precedence and custom as the basis of law.
Guided by Legalist thought, the First Qin Emperor, Qin Shi Huang, would weaken the power of the feudal lords, divide the unified empire into thirty-six administrative provinces, and standardize the writing system.
Reflecting Legalist passion for order and structure, Qin soldiers were only mobilized when both halves of tiger-shaped tallies ( one held by the ruler and the other by the commanding general ) were brought together.
Likewise, all documents in the empire had to have recorded the year they were written, the scribe who copied them, and up to the exact hour of delivery.
Accepting Shang Yang ’ s earlier emphasis on the standardization of weights and measures, the Qin Shi Huang would also accept Shang Yang ’ s philosophy that no individual in the state should be above the law ( by ensuring harsh punishments for all cases of dissent ) and that families should be divided into smaller households.
While there is reason to doubt Sima Qian ’ s claim that Qin Shi Huang did in fact divide households into groups of ten, certainly the other examples of standardization and administrative organization undertaken by the First Emperor reflect the importance of Legalist thought in Qin law.
Based on promoting the interests of the state Qin, the law () served as a vehicle to both control the populace and eliminate dissent.

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