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Study of the occult arts remained intellectually respectable well into the 17th century, and only gradually divided into the modern categories of natural science, occultism, and superstition.
The 17th century saw the gradual rise of the " age of reason ", while belief in witchcraft and sorcery, and consequently the irrational surge of Early Modern witch trials, receded, a process only completed at the end of the Baroque period circa 1730.
Christian Thomasius still met opposition as he argued in his 1701 Dissertatio de crimine magiae that it was meaningless to make dealing with the devil a criminal offence, since it was impossible to really commit the crime in the first place.
In Britain, the Witchcraft Act of 1735 established that people could not be punished for consorting with spirits, while would-be magicians pretending to be able to invoke spirits could still be fined as con artists.

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