Page "Moksha" Paragraph 3

According to Advaita Vedanta, the attainment of liberation coincides with the realization of the unreality of ' personal self in the psyche ' and the simultaneous revelation of the ' Impersonal Self ' as the ever-existent Truth Brahman, the source of all spiritual and phenomenal existence.

The Neti Neti (" not this alone, not that alone ") method of teaching is adopted.

Between sentient Awareness and insentient matter is an illusion formed in the mind.

Moksha is seen as a final release from this illusion when one's worldly conception of self is erased and there takes place a loosening of the shackle of experiential duality, accompanied by the realization of one's own fundamental nature: sat ( true being ), cit ( pure consciousness ), and ananda, an experience which is ineffable and beyond sensation ( see satcitananda ).

Advaita holds that Atman, Brahman, and Paramatman are all one and the same-the formless Nirguna Brahman which is beyond the being / non-being distinction, tangibility, and comprehension.