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Many schools of Hindu thought espouse monistic theism, which is thought to be similar to a panentheistic viewpoint.
Nimbarka's school of differential monism ( Dvaitadvaita ), Ramanuja's school of qualified monism ( Vishistadvaita ) and Saiva Siddhanta are all considered to be panentheistic.
Caitanya's Gaudiya Vaishnavism, which elucidates the doctrine of Acintya Bheda Abheda ( inconceivable oneness and difference ), is also thought to be panentheistic.
In Kashmir Shaivism, all things are believed to be a manifestation of Universal Consciousness ( Cit or Brahman ).
So from the point of view of this school, the phenomenal world ( Ĺšakti ) is real, and it exists and has its being in Consciousness ( Cit ).
Thus, Kashmir Shaivism is also be categorized by some as propounding theistic monism or panentheism.

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