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Throughout the 1950s, theological and biblical studies of the Catholic Church had begun to sway away from the neo-scholasticism and biblical literalism that the reaction to Catholic modernism had enforced since the First Vatican Council.
This shift could be seen in theologians such as Karl Rahner, S. J., Michael Herbert, and John Courtney Murray, SJ who looked to integrate modern human experience with church principles based on Jesus Christ, as well as others such as Yves Congar, Joseph Ratzinger and Henri de Lubac who looked to an accurate understanding of scripture and the early Church Fathers as a source of renewal ( or ressourcement ).

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