Page "Senenmut" Paragraph 11
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Facts that are typically cited to support the theory are that Hatshepsut allowed Senenmut to place his name and an image of himself behind one of the main doors in Djeser-Djeseru, and the presence of graffiti in an unfinished tomb used as a rest house by the workers of Djeser-Djeseru depicting a male and a hermaphrodite in pharaonic regalia engaging in an explicit sexual act.
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