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What was perhaps most significant for the LXX, as distinct from other Greek versions, was that the LXX began to lose Jewish sanction after differences between it and contemporary Hebrew scriptures were discovered ( see above ).
Even Greek-speaking Jews tended less to the LXX, preferring other Jewish versions in Greek, such as that of the 2nd century Aquila translation, which seemed to be more concordant with contemporary Hebrew texts.
While Jews have not used the LXX in worship or religious study since the 2nd century CE, recent scholarship has brought renewed interest in it in the field of Judaic Studies.

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