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The Tannaim and Amoraim who recorded the accounts in the Talmud and Tosefta use the term Yeshu as a designation in Sanhedrin 103a and Berakhot 17b in place of King Manasseh's real name.
Sanhedrin 107b uses it for a Hasmonean era individual who in an earlier account ( Jerusalem Talmud Chagigah 2: 2 ) is anonymous.
In Gittin 56b, 57a it is used for one of three foreign enemies of Israel, the other two being from past and present with Yeshu representing a third not identified with any past or present event.

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