An eighteenth-century response to the novel from the Monthly Review reads: “ We must hear no more of enchanted forests and castles, giants, dragons, walls of fire and other ‘ monstrous and prodigious things ;’ – yet still forests and castles remain, and it is still within the province of fiction, without overstepping the limits of nature, to make use of them for the purpose of creating surprise .”

We can, therefore, regard ‘ suggestion ’ as the most simple form of a typical reflex in man.

‘ We made a peaceful entry into this new country, establishing a reputation for fair trade and decent behaviour ... but gold was our interest and we had traced the rivers and tributaries as far as practicable where conditions and results justified the effort and found nothing worthwhile.

” You say: ‘ We worship stones and walls and boards .’ But it is not so, O Emperor ; but they serve us for remembrance and encouragement, lifting our slow spirits upwards, by those whose names the pictures bear and whose representations they are.

DMC said later, “ We wanted to be the Dynamic Two, the Treacherous Two — when we heard that shit, we was like, ‘ We ’ re gonna be ruined !’ ”

We want a culture that is not the culture of an elite, of a group that is considered ‘ cultivated ,’ but rather of an entire people .” Nevertheless, the success of the Ministry of Culture had mixed results and by 1985 criticism arose over artistic freedom in the poetry workshops.

We will refer to any growth-related problem associated with natural resource abundance as the ‘ Natural Resource Curse .’

" Humanism does not consist in saying: ‘ No animal could have done what I have done ,’ but in declaring: ‘ We have refused what the beast within us willed to do, and we seek to reclaim man wherever we find that which crushes him .’" The Voices of Silence

We are not born with an ‘ I ’ – the ego emerges only gradually as experience shapes our dense web of active symbols into a tapestry rich and complex enough to begin twisting back upon itself.

* Murphy, Tim, " How We Got to ‘ Sesame Street ’", New York Magazine, Nov 1, 2009

“ We deem particularly offensive ,” the report said, “ such utterances as her statement that the regents ‘ killed, brutalized ( and ) murdered ’ the People ’ s Park demonstrators, and her repeated characterizations of the police as ‘ pigs .’”

‘ We are justified by faith alone, but not by a faith that is alone ,’ Luther stated, and this recurring affirmation of the new birth and sanctification as necessarily linked to justification leads one to wonder how the caricatures continue to be perpetuated without foundation.

We put out the digitally enhanced version with the additional scenes and for no extra money, in the same package, we put out the original ‘ 82 version.

' We just thought ‘ Well we ’ ll get some of our friends, and we ’ ll do collaborations and see what happens .’" The album later received a wider release on CD and digitally on June 26 in the US and July 30 in Europe.

In an article entitled, “ The Dangers We Face ,” written in the November 1957 issue of the Bulletin, Harrison Brown stated, “ I believe that we ( the United States ) are rapidly approaching the time when industrial society will reach a ‘ point of no return ’ – a point beyond which recovery from major disruption may literally be impossible ...” The dangers of full-scale nuclear war were a major concern of the Bulletin contributors, and the fear and “ Peril ” that they felt was expressed through their writing.

We do not know the reason why the country ‘ s third president — then midway through his second term — was so popular among North Stonington residents, although perhaps Jefferson ‘ s public criticism of the Congregational Church ’ s domination of politics and religion in Connecticut earned him the loyalty of the local Baptist community, which perhaps regarded him as a champion of their rights in a state that still enshrined preferential rights to the Congregational Church.

We accomplished this goal, it worked out for all of us, and then we look at each other and say, ‘ hey what do you want to do now ?’ And I think that ’ s how it ’ s got to be .”

While some of his supporters started chanting ‘ We want Boland ’, Hillery, who by this stage had grabbed the nearest microphone, started shouting down the Boland faction with the immortal line ‘ Ye can have Boland but ye can ’ t have Fianna Fáil .’

We had barely cranked to a halt and started to set up the ‘ ops ’ tent, when the Typhoons thundered into the circuit and broke formation for their approach.

In the Meditation each of the heads casts about for the sense of its situation, considers the nature of the light, probes for certainties amid the darkness and then makes an attempt to imagine what has happened to the other two corners of this particular Eternal Triangle … We can now see that the heads are not chained exclusively to their ‘ past ’, their narration ( s ): they are victims of the light, certainly, but not only victims, for they can recognize themselves as such and can speak of the light when forced to speak by the light.

In this state, Huxley explains he didn ’ t have an ‘ I ’, but instead a ‘ not-I ’.

Japanese extreme metal bands formed in the wake of American and European wave, but didn ’ t get any bigger exposure until the ‘ 90s, and like overseas the genre is usually treated as an underground form of music in Japan.

Reid training video: " If you ’ ve let him talk and say the words ‘ I didn ’ t do it ’[...] the more difficult it is to get a confession.

‘ But the prospect of being written off didn ’ t worry him .’ He bounced back into the 2000 season scoring 10 tries from 11 games for the Hurricanes and a record 7 tries in four tri nations ’ games from fullback, including 3 consecutive pairs.

‘ Dow Jones ’ s marketing people didn ’ t know how to sell it as it competed with the Asian Wall Street Journal – they ignored it and killed it by sheer neglect ,’ said VG Kulkarni, a former editor at the Review.

Anything that he didn ’ t understand or didn ’ t like was immediately put into the psychological category, which meant ‘ crackpot ’.”

“ When I came home, somebody asked me, ‘ How did those dirty Nazis treat you ?’ I replied that I didn ’ t see any dirty Nazis, just a lot of nice German people.

“ Stalin didn ’ t look upon himself as a dictator, but as a ‘ guardian of a sacred flame ’ that he called Stalinism for lack of a better name .” Stalin ’ s five-year plan was an attempt to effect a new way of life for the Russian people.

‘ Walter Johnson ,’ Bentley said, ‘ is such a loveable character that the good Lord didn ’ t want to see him get beat again .’”

" Although, David made an appearance himself in the programme, he regretted it even as he was making it: " I didn ’ t want people to think, ‘ Craig ’ s reacting to it ,’ because then they would think, ‘ How can we get up Craig ’ s nose even more ?’ So, I did it, but I wasn ’ t happy about it.

Families lived in barracks like structures partitioned into ‘ apartments ’ with walls that usually didn ’ t reach the ceiling.

Andre de Toth was a very good director, but he really was the wrong director for 3-D. He ’ d go to the rushes and say, ‘ Why is everybody so excited about this ?’ It didn ’ t mean anything to him.

Anyone who went to the UCD bar in the ‘ 70s that didn ’ t get a whiff of marijuana would be telling you a lie.

* ‘ The Lurkers were not loved by the Punk Rock cognoscenti-that didn ’ t stop juvenile urchins like me latching on to their Ramones-esque brevity & celebrating for all it was worth.

William Hayward Pickering, researchers “ came along with this sounding rocket which really didn ‘ t fit the pattern ” of “ getting bigger as you went along ”, the rocket “ was named after the Women ’ s Army Corps ( WAC )“.

McCormack said: " When shooting was finished that night, Debra and I were sitting on the couch and looking at each other and I said, ‘ We ’ re gonna be on this set for a while .’ And we sort of clasped hands, but we didn ’ t want to say anything beyond that and jinx it.

The guy started counting, then asked ‘ why do you want to know ?’ I thought this was fantastic, that it didn ’ t matter to him.

It ’ s like, ‘ Wow I didn ’ t know this guy, and this guy has been working for you for 20 fucking years, and when you feel like it you want to use my own dad against me to discredit what I do .’”

We called him ‘ Hands ’ at first cause we didn ’ t know what else to call him .” Simmons went out to explain that, after some time, they crew realized ‘ Hands ’ was actually speaking siSwati, a sister tongue to siZulu.

It assumes that one party has an unlimited amount of information ( usually through some kind of expertise ) and can act as the ‘ information services provider ’ ( pg 268 ) while the other party acts as the ‘ information services consumer ’ ( Bordewijk and Kaam, 1986: 268 )

An abugida ( from Ge ‘ ez አቡጊዳ ’ äbugida ), also called an alphasyllabary, is a segmental writing system in which consonant – vowel sequences are written as a unit: each unit is based on a consonant letter, and vowel notation is secondary.

It is an Ethiopian name of the Ge ‘ ez script, ’ ä bu gi da, taken from four letters of that script the way abecedary derives from Latin a be ce de.

Labels such as ‘ semi-Arian ’ or ‘ neo-Arian ’ are misleading, for those labelled so would have disavowed the importance of their relation to Arius.

These coins were scripted ‘ DIVAE FAUSTINA ’ and were elaborately decorated.

He was forced, instead, to ‘ make peace ’ with them.

In the seventh week after Easter May 878, around Whitsuntide, Alfred rode to ‘ Egbert's Stone ’ east of Selwood, where he was met by " all the people of Somerset and of Wiltshire and of that part of Hampshire which is on this side of the sea is, west of Southampton Water, and they rejoiced to see him ".

To obtain the needed garrison troops and workers to build and maintain the burhs ' defences, Alfred regularised and vastly expanded the existing ( and, one might add, quite recent ) obligation of landowners to provide ‘ fortress work ’ on the basis of the hidage assessed upon their lands.

Spencerian ‘ survival of the fittest ’ firmly credits any provisions made to assist the weak, unskilled, poor and distressed to be an imprudent disservice to evolution.

Cassidy proposed an ‘ allegiance-conduct-witness ’ theory to explain how Luke ’ s purpose lines up with the equipping claim.

The first ayahuasca ‘ Churches ’ affiliated to the Brazilian Santo Daime were established in the Netherlands.

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.