“‘ Perdre son latin ’: Christine de Pizan and Vernacular Humanism .” Christine de Pizan and the Categories of Difference.

“‘ No idle hands are seen ’: The Social Construction of Work in Shaker Society .” Communal Societies.

* Bulst, Christoph M., “‘ Cinnanum Tempus ’: A Reassessment of the ‘ Dominatio Cinnae ’,” Historia: Zeitschrift fur Alte Geschichte 13, no.

* Clum, John M. “‘ Something Cloudy, Something Clear ’: Homophobic Discourse in Tennessee Williams ”, South Atlantic Quarterly 88. 1 ( Winter 1989 ): 161 – 79.

* Wolff, Joshua D., “‘ The Great Monopoly ’: Western Union and the American Telegraph, 1845 – 1893 ” ( PhD dissertation, Columbia University, 2008 ).

* Haw, James, “‘ Every Thing Here Depends upon Opinion ’: Nathanael Greene and Public Support in the Southern Campaigns of the American Revolution ,” South Carolina Historical Magazine, 109 ( July 2008 ), 212 – 31.

“‘ Meticulously, Recklessly Worked-Upon ’: Materiality in Contemporary Experimental Animation ,” The Sharpest Point: Animation at the End of Cinema.

* Rodriguez, Junius P. “‘ Always En Garde ’: The Effects of Slave Insurrection upon the Louisiana Mentality ”, Louisiana History 33 ( Fall 1992 ): 399-416.

“‘ writing ghost writing ’: A Discursive Poetics of History ; or, Howe ’ s hau in ‘ a bibliography of the king ’ s book ; or, eikon basilike ’.” Talisman 14 ( 1995 ): 108-30.

* Kwiet, Konrad: “‘ Hitler ’ s Willing Executioners ’ and ‘ Ordinary Germans ’: Some Comments on Goldhagen ’ s Ideas ”.

* Sanders, Kellie R., “‘ The Wednesday Monster ’: The Glazier-Higgins-Woodward F5 Tornado of April 9, 1947 ,” Panhandle-Plains Historical Review, 80 ( 2008 ), 23 – 44.

* Mark Kuhlberg, “‘ Nothing it seems can be done about it ’: Charlie Cox, Indian Affairs Timber Policy and the Long Lac Reserve, 1924 – 40 ,” Canadian Historical Review, 84 ( 1 ) March 2003, 33-64.

“‘ The Griot from Tennessee ’: The Saga of Alex Haley ’ s Roots ”, Critical Quarterly 37. 2 ( Summer 1995 ): 46-62.

“‘ This very curious tree ’: Despite years of searching and research the enigma of Franklinia alatamaha endures ,” Tipularia, ( November ), p. 9-15.

* Martin, Scott C. “‘ Metamora ’: Nationalism, Theater, and Jacksonian Indian Policy .”

F. “‘ Twilight is not good for Maidens ’: Uncle Polidori and the Psychodynamics of Vampirism in Goblin Market .” Victorian Poetry, 28. 1 ( Spring 1990 ): 1-16.

* Grigg, John A., “‘ How This Shall Be Brought About ’: The Development of the SSPCK ’ s American Policy ,” Itinerario ( Leiden ), 32 ( no.

“‘ Loquacious with an Obstinate Silence ’: Sexual and Textual Subversions in Freud ’ s Dora and Fowles ’ A Maggot .” Law and Literature 15. 2 ( 2003 ): 209-29.

“‘ Panting Sentinels ’: Erotics, Politics and Redemption in the Friendship Poetry of Katherine Philips .” Comitatus: A Journal of Medieval and Renaissance Studies.

“‘ Rozmova / Besěda ’: Das Gesprächsbuch Slav.

“‘ I know that it is to do with trash and shit, and that it is wrong in time ’: Narrative Reversal in Martin Amis ’ s Time ’ s Arrow ”.

* Gershenhorn, Jerry, “‘ Not an Academic Affair ’: African American Scholars and the Development of African Studies Programs in the United States, 1942 – 1960 ,” Journal of African American History, 94 ( Winter 2009 ), 44 – 68.

As Francis states, “‘ The Women Men Don ’ t See ’ is an outstanding example … of the subversive use of genre fiction to produce an unconventional discursive position, the feminist subject ” ( 38 ).

According to the Japanese government, “‘ war potential ’ in paragraph two means force exceeding a minimum level necessary for self-defense.

Cleopatra ’ s “‘ Roman ’ language of command works to undermine Antony's authority .” By using a Romanesque rhetoric, Cleopatra commands Antony and others in Antony ’ s own style.

“‘ Yes, I accept the offer ,’ were silent Keaton ’ s unexpected first words to Schneider.

On the McLauglin Group, Buchanan has made such comments as “‘ Capitol Hill is Israeli occupied territory ’ and ‘ If you want to know ethnicity and power in the United States Senate, 13 members of the Senate are Jewish folks who are from 2 percent of the population.

In working with the National Parks Branch, Grey Owl gained recognition and fame in his early career as a conservationist, becoming the subject of many films, and being established as the “‘ caretaker of park animals ’ at Riding Mountain National Park in Manitoba ” in 1931.

Further to this claim, Vasius contends that the “‘ how ’ is exciting [...] whereas the ‘ what ’ is often only as new and unusual as the coffee, cigarettes and booze ” ( 110 ) that punctuate these poems.

Apap has drawn particular attention to a passage of the Appeal in which Walker encourages blacks to “ ever make an attempt to gain freedom or natural right, from under our cruel oppressors and murderers, until you see your ways clear ; when that hour arrives and you move, be not afraid or dismayed .” Apap has interpreted Walker ’ s words as a play on the Biblical injunction to “ be not afraid or dismayed .” As he points out, “‘ be not afraid or dismayed ’ is a direct quote from 2 Chronicles 20. 15, where the Israelites are told to ‘ be not afraid or dismayed ’ because God would fight the battle for them and save them from their enemies without their having to lift a finger .” In the Bible, all the Israelites are expected to do is pray, but Walker asserts that the black community must " move.

An autocratic Director and his female Assistant put the “‘ inal touches to the last scene ’ of some kind of dramatic presentation ”, which consists entirely of a man ( The Protagonist ) standing still onstage.

One legend says that Jesus wished to take a drink from a horse trough and the Jew refused, instead pointing to a hoofprint filled with water on the ground and “ observed that it was good enough for such an enemy of Moses ” Another legend says that when Christ sat to rest on a man ’ s doorstep, a man from Jerusalem drove him away, yelling, “‘ Walk faster !’ And Christ replied, ‘ I go, but you will walk until I come again !’” Both these legends show that the Jew ’ s rude behavior to Christ is the reason for his punishment of endless wandering.

* Ward, Hiley H., December 7, 1964, “‘ Godless ’ Rabbi Raps Revered Jewish Hero ,” Detroit Free Press.

Since the other options would be either to give any reading equal status with any other reading, or to establish a group of “‘ qualified ’ readers ” and use those as a range of standard interpretations.

Later, pursuing a career in the music business, Bob worked at a resort in Asbury Park, New Jersey, where he was titled a “‘ singing bellboy ’”; his involvement in small mediocre jobs related to music indicated his passion towards musical performance and composition.

The poet also notes the “‘ heavy change ’ suffered by nature now that Lycidas is gone — a ‘ pathetic fallacy ’ in which the willows, hazel groves, woods, and caves lament Lycidas ’ s death .” In the following section of the poem, “ The shepherd-poet reflects … that thoughts of how Lycidas might have been saved are futile … turning from lamenting Lycidas ’ s death to lamenting the futility of all human labor .” The next section is followed by that of the voice of Phoebus, “ the sun-god, an image drawn out of the mythology of classical Roman poetry, replies that fame is not mortal but eternal, witnessed by Jove ( God ) himself on judgment day .” At the end of the poem, King / Lycidas appears as a resurrected figure, being delivered by the waters that lead to his death: “ Burnished by the sun's rays at dawn, King resplendently ascends heavenward to his eternal reward .”

As stated in Thomas L. Riis ’ “‘ Bob ’ Cole: His Life and His Legacy to Black Musical Theater ,” Bob Cole ’ s early biography – the details of his past life before the transition into the development of black musicals – were never found in research materials, including historical articles on black theater and encyclopedias.

“‘ The Phoenix and the Turtle ’ in its Dramatic Context .” ES 58 ( 1977 ) 494 – 500.

And yet, while Cicero was considered the “ patron saint of the Renaissance era ” – a title that would become fundamentally problematic for a number of Christians because of pagan beliefs – Erasmus came to be known as the “ prince of humanists ” as many of his contemporaries esteemed him as “‘ man born to bring back literature .’”

“‘ Master Arigo Ysach, our Brother :’ New Light on Isaac in Florence, 1502-17 .” The Journal of Musicology 25 ( 2008 ): 287-317.

* Donna G. Cardamone, “‘ Madrigali a Tre et Arie Napolitane ’-a Typographical and Repertorial Study .” Journal of the American Musicological Society 35, no.

One prewar observer, Portland Urban League secretary Edwin C. Berry, described Portland as a “‘ northern ’ city with a ‘ southern ’ exposure ,” arguing that the city shared with southern cities “ traditions, attitudes, and things interracial in character .” During the 1920s, Oregon had one of the largest and most active chapters of the Ku Klux Klan outside of the Deep South.

The driving idea behind this project is that “‘ human rights and international financial integrity are intimately linked ’” and that poverty increases when money flows out of nations illicitly instead of being invested in the basic needs of people in their countries .”

Steckle directly addressed the issue during the controversial same-sex marriage debate when he affirmed “ he would ‘ absolutely not ’ consider crossing the floor .” Steckle ’ s occasional willingness to vote against his own party on certain issues such as the gun registry, same-sex marriage and Canada's military role in Afghanistan may have contributed to this recurring rumour as he indicated that “‘ up until 1993, very few MPs voted against their own party .’”

Porter also points out that, “‘ Life, Liberty, and the pursuit of Happiness ’” was a cliche of the times, appearing in numerous political documents .” In fact, according to Porter, almost nothing in the Declaration of Independence was written originally by Jefferson.

“‘ The Behavior of Law ’, or How to Socologize with a Hammer .” Contemporary Sociology 31 ( 6 ): 644-649.

What happens instead is that the natural odor is transcribed into what is most often described as an unpleasant aroma, typically a “‘ burned ,’ ‘ rotting ,’ ‘ fecal ,’ or ‘ chemical ’ smell .”

“‘ Her broad sympathies, her quick wits, her intuitions and her delight in self-sacrifice ’ give her an undoubted advantage .”