“… We shall hear about the world Day of Culture too when at all schools and enlightener societies simultaneously the day will dedicated to comprehension of the national and world cultural treasures …”

Jensen: “… We no longer live in a world of nations and ideologies, Mr. Beale.

“… We now saw the breakers again within us which we past at the distance of 1 League, they lay in the Lat de of 38 °.. 8 ' changed to 28 °.. 8 ' & stretch off East two Leagues from a point under which is a small Island.

“… f the other people of the world to the number of some fourteen hundred millions are united under the five great powers of Europe, while we in turn have only one hundred millions, our national idea will be threatened abroad and have more dangers than ever at home .” “ We must accept the charge of as many of these colonies as come to our hand.

Allah says in ( 25 ): “… Thus do We recompense the people who are Mujrimeen ( guilty )!”

However, there are notable exceptions to this in all major translations, such as: “… I am with you always, to the end of the age ” ( NRSV ), the word “ age ” being a translation of aion.

There are two additional conditions necessary “… for reciprocal altruism to evolve:

This means that the “… individual elements of a system only have significance when considered in relation to the structure as a whole, and that structures are to be understood as self-contained, self-regulated, and self-transforming entities .” In other words, it is the structure itself that determines the significance, meaning and function of the individual elements of a system.

Within psychotherapy, techniques are used to hone in on one ’ s desires and wishes, on how to focus on our goals, on how to obtain or attain them, “… based on tacit knowledge.

It was a genuine American cultural export ; Mark Twain commented, “… It is often said on the other side of the water that none of the exhibitions which we send to England are purely and distinctly American.

According to the commentaries published in “ El Regañón de La Habana ”, we can conclude that those “ guarachas ” were very popular within the Havana population at that time, because in the same previously mentioned article the author says: “… but most importantly, what bothers me most is the liberty with which a number of chants are sung throughout the streets and town homes, where innocence is insulted and morals offended … by many individuals, not just of the lowest class, but also by some people that are supposed to be called well educated …”.

" Religious scholars usually concluded that Buddhist scriptures “… were meant to be taken literally only when it came to matters of spiritual truth ; details of natural science are revealed figuratively and allegorically .”

John Stewart ’ s review of the book removes Hegel from the whole structure of the book, He wrote, in 2007, “… nothing stands in the way of a commentator who wants to find a substantive philosophical discussion in these allusions to Hegel, and certainly there is no reason to think that Hegel ’ s and Kierkegaard ’ s views on philosophy of religion or political theory are the same or are consistent with each other.

In this reply, he said: “… I feel again justified in referring to our beloved institution, by saying that to Freemasonry the people of the country are indebted for many mitigations of the suffering caused by the direful passions of war .”

It functions like a computer ,” “… the brain ’ s function is to process information ,” “ different neural circuits are specialized for solving different adaptive problems ,” and “ our modern skulls house a stone age mind .”

I want it stopped .” She has also expressed frustration at the idea that she still needs to do this exercise, “ It shouldn ’ t be necessary in 2008 ,” she says, to “… say things that are difficult for people to hear.

Professor Ware finds that the unchecked power given to the Bar undermines the democratic legitimacy of the system, writing that “… even commission systems have democratic legitimacy insofar as members of the nominating commission are appointed by popularly elected officials.

Rather, merit selection may simply move the politics of judicial selection into closer alignment with the ideological preferences of the bar .” Fitzpatrick notes that “… if we are willing to accept the notions that lawyers care about the outcomes of judicial decisions and that these outcomes are correlated with judges ’ ideological preferences, then we might expect merit commissions to select judges who share the ideological preferences of the bar rather than those of the public .”

Kant is inconsistent, according to Schopenhauer, because “… after it had been incessantly repeated in the Critique of Pure Reason that the understanding is the ability to judge, and after the forms of its judgements are made the foundation – stone of all philosophy, a quite peculiar power of judgement now appears which is entirely different from that ability .”

: Gerald K. Kelso and Mary C. Beaudry demonstrate how “… changes in the complex mosaic of microenvironments in metropolitan situations are sensitively recorded in the pollen contributions of weedy taxa ”.

Mintz further states that while the house “… is usually used mainly for sleeping and for storing clothing and other articles of personal value ” the yard is where “… children play, the washing is done, the family relaxes, and friends are entertained ”.

The novitiate year is crucial, for it is then “… that the novices better understand their divine vocation, and indeed one which is proper to the institute, experience the manner of living of the institute, and form their mind and heart in its spirit, and so that their intention and suitability are tested .” Thus, the novices are given the opportunity for longer periods of prayer and spiritual reading as well as silence in order to reflect on the vocation God is offering and nature of their response.

In 1865, Bernard described the perturbation of this internal state “… there are protective functions of organic elements holding living materials in reserve and maintaining without interruption humidity, heat and other conditions indispensable to vital activity.

Our objectives are: “… following democracy and transparency and contributing to glasnost, … and to support truthful progressive power … for this … These are the objectives of an initiatives ’ group.

It was a question from MacLeish ’ s daughter, Mimi, which led him to realize that, “ Nothing is more difficult for the beginning librarian than to discover what profession he was engaged .” Mimi, his daughter, had inquired about what her daddy was to do all day, “… hand out books ?” MacLeish created his own job description and set out to learn about how the library was currently organized.

Again, the resistance to Napoleon was “ never a popular, national war .” He states in his book that “ there was no mass participation by the peasantry in the guerilla bands and in their activities, and their part in the campaign was strictly limited .” According to Tarle, “… it is clear that if the Spanish guerilla warfare might justifiably be called a national war, it would be impossible to apply this term to any Russian movement in the war of 1812 .” Tarle supported his interpretation by “ denying that the peasants fought against the French and describing the burning of Smolensk and Moscow as systematic acts of the Russian army in retreat .” Naturally, Tarle also gave references to Lenin ’ s words on Napoleon in his book.

“… The Proficient ’ s will is set always and only inward .” ( Enneads I. 4. 11 )

One can observe the changing mind of Tarle by reading the additives into the conception of the same topic such as “… it was the resistance of the Russian people which defeated .” or “ Russian people ’ s will to victory with the true heroism that despises all phrases …” The number of this examples can be increased.

Since she was too sick to attend the Cherokee council in 1817 in which it was discussed whether to move west or not, according to Felton, she sent a letter writing: “… don ’ t part with any more of our lands but continue on it and enlarge your farms and cultivate and raise corn and cotton and we, your mothers and sisters, will make clothing for you … It was our desire to forewarn you all not to part with our lands ," but despite her efforts in 1819 the lands north of the Hiwassee River were sold, forcing her to move.

The night before the World Congress, Dutch newspaper, Het Parool wrote, “ Yesterday, the world champion Fred Kaps from Rotterdam gave an example of the act he will use to defend his title .” The paper went on to say that when Kaps gave a sample performance for his colleagues, it “… nearly brought the house down .”

Reber went on to recommend that when “… intelligence has submitted the National Estimate on Flying Saucers there will be the time and basis for a public policy to reduce or restrain mass hysteria .”

In an article entitled " Neither Denial nor Forgetfulness Will Free Us " first published in the Frankfurter Rundschau on December 1, 1986, Mommsen argued that Historikerstreit was a result of the failures of modern society Mommsen argued that in the prosperous 1950s-60s, most Germans were happy to forget about their recent past, and looked forward to a brighter future Starting with the oil shock of the early 1970s and the rise of fundamentalist Islam in the late 1970s, Mommsen argued that the idea of a progressively better future was discredited, leading to a pessimistic public mood, and the a renewed interest in history This had occurred in tandem in a period when German historians had started to make a more critical examination of their recent past As a result at the precise mood when public demanded a past that could make them feel good about being Germans, German historians came under attack for not writing the sort of history the public wanted Mommsen argued that the work of those like Ernst Nolte was intended to provide the sort of history that would allow Germans feel good about being Germans by engaging in “… an explanatory strategy that … will be seen as a justification of National Socialist crimes by all those who are still under the influence of the extreme anti-Soviet propaganda of National Socialism " Mommsen charged that Ernst Nolte was attempting to egregiously whitewash the German past.

Whether carbon capture and storage technology is adopted world wide will “… depend less on science than on economics.

Michael Pressley and educator at the University of Michigan states, “… if you want a test of whether kids can read fast with low comprehension, then DIBELS is great, and these skills become your end goal, DIBELS is leading teachers to infer the wrong end goal, which is to read words fast ( Manzo, 2005 ).

On December 13, 2009, San Jose Mercury News columnist Chris O ’ Brien ’ s list of “ The Influencers of Silicon Valley ” highlighted ten Silicon Valley leaders, including TechSoup co-CEO Marnie Webb, who is described as “… instrumental in building links between corporations, volunteers and nonprofits to get technology into the hands of community organizations that don't have many resources or expertise .” In the wake of the 2010 Haiti earthquake, TechSoup Global co-CEO Marnie Webb was interviewed on Chicago Public Radio and in USA Today.

One of the cookbooks that proliferated in the colonies was The Art of Cookery Made Plain and Easy written by Hannah Glasse, wrote of disdain for the French style of cookery, stating “ the blind folly of this age that would rather be imposed on by a French booby, than give encouragement to a good English cook !” Of the French recipes, she does add to the text she speaks out flagrantly against the dishes as she “… think it an odd jumble of trash .” Reinforcing the anti-French sentiment was the French and Indian War from 1754-1764.

Similarly, when Jean de Schelandre wrote about Banquo in his Stuartide in 1611, he also changed the character by portraying him as a noble and honourable man — the critic D. W. Maskell describes him as “… Schelandre's paragon of valour and virtue ”— probably for reasons similar to Shakespeare's.

Skeat “… in at least three cases and probably in all, in the form of codices " and he theorized that this form of notebook was invented in Rome and then “… must have spread rapidly to the Near East …” In his discussion of one of the earliest pagan parchment codices to survive from Oxyrhynchus in Egypt, Eric Turner seems to challenge Skeat ’ s notion when stating “… its mere existence is evidence that this book form had a prehistory ” and that “ early experiments with this book form may well have taken place outside of Egypt .” Early codices of parchment or papyrus appear to have been widely used as personal notebooks, for instance in recording copies of letters sent ( Cicero Fam.

“… the study concludes that the increased Soviet defense spending provoked by Mr. Reagan's policies was not the straw that broke the back of the Empire.

He observed the effects of superstition on the lives of the Indian people and wrote of religion that “… it shuts its eyes to reality .” Nehru thought that religion was at the root of the stagnation and lack of progress in India.

Nehru considered that his afterlife was not in some mystical heaven or reincarnation but in the practical achievements of a life lived fully with and for his fellow human beings: “… Nor am I greatly interested in life after death.

On the fusion between Elizabethan and Plautine techniques, T. W. Baldwin writes, “… Errors does not have the miniature unity of Menaechmi, which is characteristic of classic structure for comedy .” Baldwin notes that Shakespeare covers a much greater area in the structure of the play than Plautus does.

Eighth Anniversary of Negro Freedom — New Year ’ s Day, 1871: On this occasion the Boston papers related that “… seldom is there an occasion of more attraction or greater general interest.

“… what is called a form or a substance is not generated .” ( Z. 8 1033b13 )

Because happiness is beyond anything physical, Plotinus stresses the point that worldly fortune does not control true human happiness, and thus “… there exists no single human being that does not either potentially or effectively possess this thing we hold to constitute happiness .” ( Enneads I. 4. 4 ) The issue of happiness is one of Plotinus ’ greatest imprints on Western thought, as he is one of the first to introduce the idea that eudaimonia ( happiness ) is attainable only within consciousness.

Even in daily, physical action, the flourishing human ’ s “… Act is determined by the higher phase of the Soul .” ( Enneads III. 4. 6 ) Even in the most dramatic arguments Plotinus considers ( if the Proficient is subject to extreme physical torture, for example ), he concludes this only strengthens his claim of true happiness being metaphysical, as the truly happy human being would understand that which is being tortured is merely a body, not the conscious self, and happiness could persist.