Tiberius took Agrippina by her hand and quoted the Greek line: “ And if you are not queen, my dear, have I then you wrong ?”

: And he used to repeat that sentence from St. Paul “ It is a fearful thing to fall into the hands of the living God ,” and many other verses of Scripture, urging us thereby to awake from the slumber of the soul by thinking in good time of our last hour.

Larry Gragg highlights Mather ’ s cloudy thinking and confusion between sympathy for the possessed, and the boundlessness of spectral evidence when Mather stated, “ the devil have sometimes represented the shapes of persons not only innocent, but also the very virtuous .” And writing in the early 1980s, John Demos seemed to consider Mather a moderating influence on the trials.

* “ And Then the Cover Was Bare ”

: R. Katina said, “ Six thousand years the world will exist and one the seventh, it shall be desolate ( haruv ), as it is written, ‘ And the Lord alone shall be exalted in that day ’ ( Isa.

2: 11 )... R. Katina also taught, “ Just as the seventh year is the Shmita year, so too does the world have one thousand years out of seven that are fallow ( mushmat ), as it is written, ‘ And the Lord alone shall be exalted in that day ’ ( Isa.

“ And now I shall again recite the words which I have spoken in proof of this point.

And He is called Angel and Apostle ; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed ; as our Lord Himself says, “ He that heareth Me, heareth Him that sent Me .” From the writings of Moses also this will be manifest ; for thus it is written in them, “ And the Angel of God spoke to Moses, in a flame of fire out of the bush, and said, I am that I am, the God of Abraham, the God of Isaac, the God of Jacob, the God of thy fathers ; go down into Egypt, and bring forth My people .” And if you wish to learn what follows, you can do so from the same writings ; for it is impossible to relate the whole here.

But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels ; but now, by the will of God, having become man for the human race, He endured all the sufferings which the devils instigated the Jews to inflict upon Him ; who, though they have it expressly affirmed in the writings of Moses, “ And the angel of God spake to Moses in a flame of fire in a bush, and said, I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob ,” yet maintain that He who said this was the Father and Creator of the universe.

“ And that Christ being Lord, and God the Son of God, and appearing formerly in power as Man, and Angel, and in the glory of fire as at the bush, so also was manifested at the judgment executed on Sodom, has been demonstrated fully by what has been said .” Then I repeated once more all that I had previously quoted from Exodus, about the vision in the bush, and the naming of Joshua ( Jesus ), and continued: “ And do not suppose, sirs, that I am speaking superfluously when I repeat these words frequently: but it is because I know that some wish to anticipate these remarks, and to say that the power sent from the Father of all which appeared to Moses, or to Abraham, or to Jacob, is called an Angel because He came to men ( for by Him the commands of the Father have been proclaimed to men ); is called Glory, because He appears in a vision sometimes that cannot be borne ; is called a Man, and a human being, because He appears arrayed in such forms as the Father pleases ; and they call Him the Word, because He carries tidings from the Father to men: but maintain that this power is indivisible and inseparable from the Father, just as they say that the light of the sun on earth is indivisible and inseparable from the sun in the heavens ; as when it sinks, the light sinks along with it ; so the Father, when He chooses, say they, causes His power to spring forth, and when He chooses, He makes it return to Himself.

Malcolm responds: “ He ’ s worth more sorrow you have expressed / And that I ’ ll spend for him ” ( 5. 11. 16 – 17 ).

He ’ s often remarked that ' Salem's Lot was “ Peyton Place meets Dracula .” And so it was.

" And American University's Gray records, “ She also published in Annales de chimie et de physique an examination of principles which led to the discovery of the laws of equilibrium and movement of elastic solids.

There ’ s going to be one guy who decides, “ I have to use templates .” And then you discover that there are no two compilers that implement templates the same way.

And he colorfully declared that “ forced worship stinks in the nostrils of God ”.

# And he said to them, “ I have earnestly desired to eat this Passover with you before I suffer.

The word was adopted into English in the nineteenth century from medieval Icelandic treatises on poetics, in particular the Prose Edda of Snorri Sturluson, and derives ultimately from the Old Norse verb kenna “ know, recognise ; perceive, feel ; show ; teach ; etc .”, as used in the expression kenna við “ to name after ; to express thing in terms of ”, “ name after ; refer to in terms of ”, and kenna til “ qualify by, make into a kenning by adding ”.

The unstated noun the kenning refers to is called its referent, in this case: skip “ ship ”.

In Old Norse poetry, either component of a kenning ( base-word or determinant or both ) could consist of an ordinary noun or else a heiti “ poetic synonym ”.

The skalds also employed complex kennings in which the determinant, or sometimes the base-word, is itself made up of a further kenning: grennir gunn-más “ feeder of war-gull ” = “ feeder of raven ” = “ warrior ” ( Þorbjörn hornklofi: Glymdrápa 6 ); eyðendr arnar hungrs “ destroyers of eagle ’ s hunger ”

Where one kenning is embedded in another like this, the whole figure is said to be tvíkent “ doubly determined, twice modified ”.

Frequently, where the determinant is itself a kenning, the base-word of the kenning that makes up the determinant is attached uninflected to the front of the base-word of the whole kenning to form a compound word: mög-fellandi mellu “ son-slayer of giantess ”

“ The ninth is extending a kenning to the fifth determinant, but it is out of proportion if it is extended further.

Even if it can be found in the works of ancient poets, we no longer tolerate it .” The longest kenning found in skaldic poetry occurs in Hafgerðingadrápa by Þórður Sjáreksson and reads nausta blakks hlé-mána gífrs drífu gim-slöngvir “ fire-brandisher of blizzard of ogress of protection-moon of steed of boat-shed ”, which simply means " warrior ".

Some scholars take the term kenning broadly to include any noun-substitute consisting of two or more elements, including merely descriptive epithets ( such as Old Norse grand viðar “ bane of wood ” = “ fire ” ( Snorri Sturluson: Skáldskaparmál 36 )), while others would restrict it to metaphorical instances ( such as Old Norse sól húsanna “ sun of the houses ” = “ fire ” ( Snorri Sturluson: Skáldskaparmál 36 )), specifically those where “ he base-word identifies the referent with something which it is not, except in a specially conceived relation which the poet imagines between it and the sense of the limiting element '” ( Brodeur ( 1959 ) pp. 248 – 253 ).

“ snow ”: “ A metaphor is a kenning only if it contains an incongruity between the referent and the meaning of the base-word ; in the kenning the limiting word is essential to the figure because without it the incongruity would make any identification impossible ” ( Brodeur ( 1959 ) pp. 248 – 253 ).

Foreign courts needed to have American grievances laid before them persuasively in a “ manifesto ” which could also reassure them that the Americans would be reliable trading partners.

The Declaration announced the states ' entry into the international system ; the model treaty was designed to establish amity and commerce with other states ; and the Articles of Confederation, which established “ a firm league ” among the thirteen free and independent states, constituted an international agreement to set up central institutions for the conduct of vital domestic and foreign affairs.

For example Darrell Schweitzer writing to the New York Review of Science Fiction in 1999 quoted a passage from the original van Vogt novelette “ The Mixed Men ”, which he was then reading, and remarked:

From 8 November 2001-24 March 2002, The British Museum had an exhibit named “ Agatha Christie and Archaeology: Mystery in Mesopotamia ”, which presented a fascinating look at the secret life of Agatha Christie and the influences of archaeology in her life and works.

Many parents today purchase “ Baby Signs ” DVDs and books which incorporate ASL signs for infant and toddler communication.

Known to the Iranians by the Pahlavi compound word kah-ruba ( from kah “ straw ” plus rubay “ attract, snatch ,” referring to its electrical properties ), which entered Arabic as kahraba ' or kahraba, it too was called amber in Europe ( Old French and Middle English ambre ).

ΑΒΡΑΣΑΞ, which is far more common in the sources than the variant form Abraxas, ΑΒΡΑΞΑΣ ) was a word of mystic meaning in the system of the Gnostic Basilides, being there applied to the “ Great Archon ” ( Gk., megas archōn ), the princeps of the 365 spheres ( Gk., ouranoi ).

* Abraham Geiger sees in it a Grecized form of ha-berakhah, “ the blessing ,” a meaning which C. W.

* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.

Perhaps the word may be included among those mysterious expressions discussed by Adolf von Harnack, “ which belong to no known speech, and by their singular collocation of vowels and consonants give evidence that they belong to some mystic dialect, or take their origin from some supposed divine inspiration .”

Tradition holds that the text was written by Luke the companion of Paul ( named in Colossians ) and this traditional view of Lukan authorship is “ widely held as the view which most satisfactorily explains all the data .” The list of scholars maintaining authorship by Luke the physician is lengthy, and represents scholars from a wide range of theological opinion.

In Luke 1: 3-4, the author states that he decided to “ write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed .” Theophilus is Greek for lover of God and it is suggested that he may either be an individual who recently converted to the faith or a Roman official of whom the church is seeking acceptance from.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

“ Charges of sedition come from the Jews ” ( Acts 17: 6-7 ; 24: 5 ) which shows that Luke ’ s emphasis was not on the politics of the Empire but rather on the spiritual matters of believers.

St. Bonaventure ’ s “ Retracing the Arts to Theology ”, a primary example of this method, discusses the skills of the artisan as gifts given by God for the purpose of disclosing God to mankind, which purpose is achieved through four lights: the light of skill in mechanical arts which discloses the world of artifacts ; which light is guided by the light of sense perception which discloses the world of natural forms ; which light, consequently, is guided by the light of philosophy which discloses the world of intellectual truth ; finally, this light is guided by the light of divine wisdom which discloses the world of saving truth.

The work contexts in which African-Americans sang songs comparable to shanties included: boat-rowing on rivers of the south-eastern U. S. and Caribbean ; the work of stokers or “ firemen ,” who cast wood into the furnaces of steamboats plying great American rivers ; and stevedoring on the U. S. eastern seaboard, the Gulf Coast, and the Caribbean — including " cotton-screwing ": the loading of ships with cotton in ports of the American South.

§ 68 VwVGO rules the preliminary proceeding, called “ Vorverfahren ” or “ Widerspruchsverfahren ”, which is a stringent prerequisite for the administrative procedure, if an action for rescission or a writ of mandamus against an authority is aimed.