From 8 November 2001-24 March 2002, The British Museum had an exhibit named “ Agatha Christie and Archaeology: Mystery in Mesopotamia ”, which presented a fascinating look at the secret life of Agatha Christie and the influences of archaeology in her life and works.

From such a surrender, the dissolution of the body corporate ensues .” Nor does there seem to have been much question that by “ a judgment of forfeiture against a corporation itself, it may be dissolved .” However, Supreme Court Justice Wilson, lecturing in his unofficial capacity, at least, suggests his displeasure with the doctrine that corporate dissolution cannot be predicated “ by a judgment of ouster against individuals.

* Pulse-Project Audio Lecture: Dr. Octavian Buda on “ From Psychiatry in Dorpat to Eugenics in Munich: The late works of Emil Kraepelin .”

From the 12th to the 17th century “ handfasting ” in England referred to a ceremony, usually about a month prior to a church wedding, at which the marrying couple formally declared that each accepted the other as spouse.

From 1950 to 1955, Simon studied mathematical economics and during this time, together with David Hawkins, discovered and proved the Hawkins – Simon theorem on the “ conditions for the existence of positive solution vectors for input-output matrices.

And He is called Angel and Apostle ; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed ; as our Lord Himself says, “ He that heareth Me, heareth Him that sent Me .” From the writings of Moses also this will be manifest ; for thus it is written in them, “ And the Angel of God spoke to Moses, in a flame of fire out of the bush, and said, I am that I am, the God of Abraham, the God of Isaac, the God of Jacob, the God of thy fathers ; go down into Egypt, and bring forth My people .” And if you wish to learn what follows, you can do so from the same writings ; for it is impossible to relate the whole here.

From 1919 to 1923, Limburg was the “ capital ” of a short-lived state called Free State Bottleneck ( or Freistaat Flaschenhals in German ) because it was the nearest unoccupied town to the Weimar Republic.

From that date, Dutch sailors shifted their choice to “ Rade des Tortues ” as a harbor.

The Betans, on a hostile planet where they must live in domes, rely on industrial export ; they limit not only childbearing but also every kind of behavior that might be considered “ antisocial .” From their point of view, Barrayaran society is irrational and backwards, while the Barrayarans view them as undisciplined in every way, referring to a “ Betan vote ” as an obstacle to decision-making.

From the section entitled, “ General Devices for Lowering Morale and Creating Confusion ” comes the following quintessential simple sabotage advice: Act stupid.

Algernon, however, refuses his consent until Ernest explains why his cigarette case bears the inscription, “ From little Cecily, with her fondest love to her dear Uncle Jack .” John-Ernest is forced to admit to living a double life.

At their 2009 convention, the Freedom From Religion Foundation awarded the “ Emperor Has No Clothes ” award to Le Guin.

“ From Individual to Community: Becoming a Shaker at New Lebanon, 1780 – 1947 .” Communal Societies, Volume 11 ( 1991 ): 18 – 33.

Critic Henry Prunières wrote, “ From the opening measures, we are plunged into a world in which Ravel has but rarely introduced us .”

* From “ The Saga of Seven Suns ”, the majority of the human controlled worlds are run under the banner of an Earth-based trade organization called “ The Terran Hanseatic League .”

“ From Fournier to metric, and from lead to film ”, Quaerendo, Volume IX 2 & 4, Theatrum Orbis Terrarum Ltd., Amsterdam 1979.

From June 1960 until March 1961 he contributed a weekly strip, “ Brimstone Belcher ”, following the exploits of the titular journo ( a fore-runner of Private Eye ’ s Lunchtime O ’ Booze ), from bizarre skulduggery in the British colonies ( where the squaddies holding back the politicised rabble bear a strong resemblance to privates Rushton and Ingrams ), travelogues through the USA, and the hazards of by-electioneering as the independent candidate for the constituency of Gumboot North.

* “ The Man From Shemhaza ” in Thieves ' World: Enemies of Fortune ( 2004, edited by Lynn Abbey ), reprinted in Year's Best Fantasy 5 ( 2005, edited by David Hartwell and Kathryn Cramer )

From Davies ’ perspective the Tahitian were placed under detention at Tongatapu: “ The chief called Tupou would not let them proceed.

From Lake Baikal, “ they spread to the Amur and Okhotsk Sea … the Lena Basin … and the Yenisey Basin ” ( 623 ).

‘ From the “ Hegemony of the Eye ” to the “ Hierarchy of Perception ”: The Reconfiguration of Sound and Image in Terrence Malick ’ s Days of Heaven ’, Journal of Media Practice, 2: 1, 19-29

It follows from this that we can know the form of all possible experience independent of all experience, but nothing else, but we can never know the world from the “ standpoint of nowhere ” and therefore we can never know the world in its entirety, neither via reason nor experience.

An article from the Encyclopedia of religion and ethics has the following quote, “ in writing B's Papers had personally attained to a deeper grasp of Christianity, and had come to feel that there was a stage of life higher than the ethico-religious standpoint of B.

“ Through these demands he is stimulated to act as a member of a unity, to emerge from his original narrowness of action and feeling and to conceive of himself from the standpoint of the welfare of the group to which he belongs ”.

His theory of “ mind, self, and society ” is, in effect, a philosophy of the act from the standpoint of a social process involving the interaction of many individuals, just as his theory of knowledge and value is a philosophy of the act from the standpoint of the experiencing individual in interaction with an environment.

He wrote, “ the artist must know more than the camera ... ( the horse must be ) incorrectly drawn from the photographic standpoint ( to achieve the desired effect ).”

Scrivener ’ s selection was guided by instructions to assess sites from “ a scenic standpoint, with a view to securing the picturesque, and with the object of beautification ”.

Up until that time MacIntyre had been a relatively influential analytic philosopher of a Marxist bent whose inquiries into moral philosophy had been conducted in a “ piecemeal way, focusing first on this problem and then on that, in a mode characteristic of much analytic philosophy .” However, after reading the works of Thomas Kuhn and Imre Lakatos on philosophy of science and epistemology MacIntyre was inspired to change the entire direction of his thought, tearing up the manuscript he had been working on and deciding to view the problems of modern moral and political philosophy “ not from the standpoint of liberal modernity, but instead from the standpoint of ... Aristotelian moral and political practice .”

He thought that, as it had hitherto been practiced, this science demanded a total and radical reformulation “ from a higher standpoint .” His stated goal with The Science of Logic was to overcome what he perceived to be a common flaw running through all other former systems of logic, namely that they all presupposed a complete separation between the content of cognition ( the world of objects, held to be entirely independent of thought for their existence ), and the form of cognition ( the thoughts about these objects, which by themselves are pliable, indeterminate and entirely dependent upon their conformity to the world of objects to be thought of as in any way true ).

Their opposition, still extant in Becoming, has been “ put an end to .” From the newly acquired standpoint of immediacy, Becoming becomes Determinate Being as Such, within which Being and Nothing are no longer discrete terms, but necessarily linked moments that it has “ preserved ” within itself.

From the standpoint of enlightened science, the limit or boundary of different epistemological fields needs to be enumerated or well defined, i. e., in this case, the binaries like Folk language / language, folk-art / non-folk-art, Folksong / Classical song, Folk drama / theatre must be distinguished according to the existing enlightened “ scientific ” logic.

The difference here is that Rosenstrasse is a “ maternal melodrama .” There are three overlapping familial connections involving “ mother-daughter relationships ” within the story: “ the bond between Hannah, a first-generation Jewish American, and her mother Ruth ”; “ the … mother-daughter bond between Ruth and her Jewish mother Miriam ”; “ and … the central relationship between surrogate mother Lena von Eschenbach / Fisher and Ruth .” In this, the definition of a mother is stretched from the “ biological ” standpoint to the “ symbolic .”

Critics decried it as “ decadent ”, “ existentialist ”, “ highly subjective ” and “ the product of a cowardly culture .” It was roundly criticized from both an ideological and a religious standpoint and was banned.

Furthermore, Spencer argued that individuals with superior resources who deliberately used investment schemes to put competitor out of business were committing acts of “ commercial murder ”.

Latour suggests that about 90 % of contemporary social criticism in academia displays one of two approaches which he terms “ the fact position and the fairy position .” ( p. 237 ) The fact position is anti-fetishist, arguing that “ objects of belief ” ( e. g., religion, arts ) are merely concepts onto which power is projected ; the “ fairy position ” argues that individuals are dominated, often covertly and without their awareness, by external forces ( e. g., economics, gender ).

Nonetheless, Wilson believed that, in all cases, corporations “ should be erected with caution, and inspected with care .” The actions of corporations were clearly circumscribed: “ To every corporation a name must be assigned ; and by that name alone it can perform legal acts .” For non-binding external actions or transactions, corporations enjoyed the same latitude as private individuals ; but it was with an eye to internal affairs that many saw principal advantage in incorporation.

Renoir referred to his work as “ revolutionary ”, through his artistic portrayals of the " common man ", as Pissarro insisted on painting individuals in natural settings without " artifice or grandeur ".

With Dewey as the director and his wife as principal, the University of Chicago Laboratory school, was dedicated “ to discover in administration, selection of subject-matter, methods of learning, teaching, and discipline, how a school could become a cooperative community while developing in individuals their own capacities and satisfy their own needs .” ( Cremin, 136 ) For Dewey the two key goals of developing a cooperative community and developing individuals ’ own capacities were not at odds ; they were necessary to each other.

As with the petition, the more people who get involved, the more powerful the message to governments: “ We are no longer willing to accept the fact that hundreds of millions live in chronic hunger .” Groups and individuals can also decide on their own to organize an event about the project, simply by gathering friends, whistles, t-shirts and banners ( whistles and t-shirts can be ordered, and petition sign sheets downloaded, on the endinghunger. org website ) and thereby alert people about chronic hunger by using the yellow whistle.

They assert that by defining crimes as being committed by one group against another, rather than as being committed by individuals against their society, the labeling of crimes as “ hate crimes ” causes groups to feel persecuted by one another, and that this impression of persecution can incite a backlash and thus lead to an actual increase in crime.

“ Rational behavior, in economics, means that individuals maximize thier utility function under the constraints they face ( e. g., their budget constraint, limited choices, ...) in pursuit of their self-interest.

We are opposed on ethical and moral grounds to both the “ outing ” of individuals who want to remain private and to coercing those who desire to be open about their orientation to keep it hidden.

An individual may effectually, but imperfectly, “ sell ” his vote on a particular issue to, in return, secure votes from other individuals on behalf of legislation he prefers ( Buchanan and Tullock 1962 ).

Thus, in Bakunin ’ s words: “ All that individuals can do is to clarify, propagate, and work out ideas corresponding to the popular instinct ”.

It also bolstered its ability to place sanctions on “ those who undermine the reform process, engage in human rights abuses, contribute to ethnic conflict or participate in military trade with North Korea .” The United States will continue to block businesses or individuals from making transactions with any “ specially designated nationals ” or businesses that they control — allowing Washington, for example, to stop money from flowing to groups disrupting the reform process.

After decades of “ low intensity conflict ” in Maguindanao between 1976 and 2000, President Estrada ’ s “ All Out War ” strategy declared in 2000 led to the displacement of more than 930, 000 individuals.

These specifications were provided by calculating adequate intakes from measured intakes in populations of individuals with “ desirable osmolarity values of urine and desirable water volumes per energy unit consumed .” For healthful hydration, the current EFSA guidelines recommend total water intakes of 2. 0 L / day for adult females and 2. 5 L / day for adult males.

Miller ( 1992 ) defines a street gang as “ a self-formed association of peers, united by mutual interests, with identifiable leadership and internal organization, who act collectively or as individuals to achieve specific purposes, including the conduct of illegal activity and control of a particular territory, facility, or enterprise.

Early New England laws banning the sale of alcohol to Native Americans were criticized because it was “ not fit to deprive Indians of any lawfull comfort aloweth to all men by the use of wine .” Laws banned the practice of individuals toasting each other, with the explanation that it led to wasting God's gift of beer and wine, as well as being carnal.

In disposing of highly complex individuals, Plautus was supplying his audience with what it wanted, since “ the audience to whose tastes Plautus catered was not interested in the character play ,” but instead wanted the broad and accessible humor offered by stock set-ups.