In An Introduction to the Principles of Morals and Legislation he talks of ‘ the principle of utility ’ but later prefers “ the greatest happiness principle ".

“ Introduction to Philippians .” Southwestern Journal of Theology 23. 1 ( Fall ): 7-54.

“ Introduction, Background, and Outline to Philippians .” Bible. org.

“ Introduction to Philippians: Mindful of How We Fill Our Minds .” Gospel Advocate 153. 9 ( Sept .): 12-13

The fragments given as the Commentary on Luke in the PG have been claimed to derive from the missing tenth book of the General Elementary Introduction ( see D. S. Wallace-Hadrill ); however, Aaron Johnson has argued that they cannot be associated with this work ( see “ The Tenth Book of Eusebius ’ General Elementary Introduction: A Critique of the Wallace-Hadrill Thesis ,” Journal of Theological Studies, 62. 1 ( 2011 ): 144-160 ).

Raymond Clemens and Timothy Graham point out, in " Introduction to Manuscript Studies ", that “ the quire was the scribe ’ s basic writing unit throughout the Middle Ages ”.

In An Introduction to the Principles of Morals and Legislation he talks of ‘ the principle of utility ’ but later prefers “ the greatest happiness principle ".

Raymond Clemens and Timothy Graham point out, in " Introduction to Manuscript Studies ", that “ the quire was the scribe ’ s basic writing unit throughout the Middle Ages ”.

Includes “ Foreword ” by Col. Ernest F. Fisher, xix-xxi ; also “ Introduction to the second revised edition ,” by James Bacque, xxiii-lxx.

“ Introduction: The Domain of Style analyzing prose ”.

* Hultkrantz, Ake, “ The Religion of the Goddess in North America ,” The Book of the Goddess Past and Present: An Introduction to Her Religion, Carl Olson, editor ( New York: Crossroad Publishing Co., 1990 ).

“ Introduction .” With Her in Ourland: Sequel to Herland.

“ Introduction .” Herland, ` The Yellow Wall-Paper ’ and Selected Writings.

“ Introduction .” Herland: A Lost Feminist Utopian Novel by Charlotte Perkins Gilman.

Other programming paradigms that have been described as generic programming includes datatype generic programming as described in “ Generic Programming — an Introduction ”.

* Angeliki Laiou, “ Introduction: Why Anna Komnene ?” Anna Komnene and Her Times, ed.

“ Barraqué – Broch – Heidegger: A Philosophical Introduction to the Music of Jean Barraqué ”.

* Proskouriakoff, Tatiana ( 1962 ) Civic and religious structures at Mayapán, In “ Introduction ,” in Mayapán, Yucatan, Mexico, by Harry E. D. Pollock, Ralph L. Roys, Tatiana Proskouriakoff, and A. L. Smith, pp. 87 – 164.

* ( with Gareth Evans ) “ Introduction ”, in Gareth Evans and John McDowell, eds., Truth and Meaning ( Clarendon Press, Oxford, 1976 ), pp. vii-xxiii ; translated into Spanish: “ Introducción a Verdad y Significado ”, Cuadernos de Crítica 37 ( 1984 )

* ( with Philip Pettit ) “ Introduction ”, in Philip Pettit and John McDowell, eds., Subject, Thought and Context ( Clarendon Press, Oxford, 1986 ), pp. 1 – 15

Historic Genealogical Society, 1890 ), pp. 397 – 398 ; Hooker, Margaret Huntington, “ Introduction ,” Hooker, Edward W., The Descendants of Rev.

Marti Steussy in “ Chalice Introduction to the Old Testament ” discusses: “ The first verse of Psalm 82: ‘ Elohim has taken his place in the divine council .’ Here elohim has a singular verb and clearly refers to God.

Bordewijk, Jan L. and van Kaam, Ben ( 2002 ) “ Towards a New Classification of Tele-Information Services ,” in Denis McQuail ( ed.

10 ” are documented in Markhardt, Heidemarie: “ Das österreichische Deutsch im Rahmen der EU ,” Peter Lang, 2005.

“ The Austrian Dehomogenization Debate, or the Possibility of a Hayekian Planner ,” Review of Political Economy, Vol.

" Christ opened the doors of hell to missionary work among the dead ..." ( H. Donl Peterson, “ I Have a Question ,” Ensign, Apr.

Known to the Iranians by the Pahlavi compound word kah-ruba ( from kah “ straw ” plus rubay “ attract, snatch ,” referring to its electrical properties ), which entered Arabic as kahraba ' or kahraba, it too was called amber in Europe ( Old French and Middle English ambre ).

* J. J. Bellermann thinks it a compound of the Egyptian words abrak and sax, meaning “ the honorable and hallowed word ,” or “ the word is adorable .”

* Abraham Geiger sees in it a Grecized form of ha-berakhah, “ the blessing ,” a meaning which C. W.

B. Passerius derives it from abh, “ father ,” bara, “ to create ,” and a-negative —“ the uncreated Father .”

* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.

She has only the ability to create a soulless body, and thus she is “ persuaded to undertake the journey to heaven to ask for a soul ,” and “ the Seven Liberal Arts produce a chariot for her ... the Five Senses are the horses ”.

“ Carl was telling me I had a natural ability and I should follow that line ,” Pletch later confessed to prosecutors in Missouri.

“ The new Atlanta Falcons logo is fresh, strong and dynamic, and yet appreciates the tradition and history of this franchise ,” said Falcons owner and CEO Arthur Blank.

* The various ethnicities originating from early social factors of Race in the United States and the gastronomy and cuisines of the “ New World ,” Latin American cuisine and North American cuisine:

The work contexts in which African-Americans sang songs comparable to shanties included: boat-rowing on rivers of the south-eastern U. S. and Caribbean ; the work of stokers or “ firemen ,” who cast wood into the furnaces of steamboats plying great American rivers ; and stevedoring on the U. S. eastern seaboard, the Gulf Coast, and the Caribbean — including " cotton-screwing ": the loading of ships with cotton in ports of the American South.

According to a 2008 television programme, presented by Griff Rhys Jones, “ the flame has only been extinguished once, by a drunken Mexican football supporter on the night that France beat Brazil here in Paris ,” most likely referring to the 1998 FIFA World Cup Final.

“ Alexander of Hales ,” in The Spiritual Senses: Perceiving God in Western Christianity, edited by Paul L. Gavrilyuk and Sarah Coakley.

* Breckman, Warren, “ Times of Theory: On Writing the History of French Theory ,” Journal of the History of Ideas, vol.

* In 2008, The Library of America selected Runyon ’ s story “ The Eternal Blonde ” for inclusion in its two-century retrospective of American Crime Writing.

Writing in 1872, church historian William Stephens said “ The Patriarch of the Eastern Rome appeals to the great bishops of the West, as the champions of an ecclesiastical discipline which he confesses himself unable to enforce, or to see any prospect of establishing.

* 2010: “ Working Nation ( s ): Seamus Heaney ’ s ‘ Digging ’ and the Work Ethic in Post-Colonial and Minority Writing ”, by Ivan Cañadas

Sheldon Richman, editor of the libertarian journal, The Freeman, also sees the IMF imposing “ corporatist-flavored ‘ neoliberalism ’ on the troubled countries of the world .” The policies of spending cuts coupled with tax increases give “ real market reform a bad name and set back the cause of genuine liberalism .” Paternalistic supranational bureaucrats foster “ long-term dependency, perpetual indebtedness, moral hazard, and politicization, while discrediting market reform and forestalling revolutionary liberal change .” Free market economist Richard M. Salsman goes further and argues the IMF “ is a destructive, crisis-generating global welfare agency that should be abolished .” “ In return for bailouts, countries must enact such measures as new taxes, high interest rates, nationalizations, deportations, and price controls .” Writing in Forbes, E. D. Kain sees the IMF as " paving the way for international corporations entrance into various developing nations " and creating dependency.

“ What a Comfort a Woman Doctor Is !’ Medical Women in the Life and Writing of Charlotte Perkins Gilman.

“ Writing Feminist Genealogy: Charlotte Perkins Gilman, Racial Nationalism, and the Reproduction of Maternalist Feminism .” Feminist Studies 27 ( Summer 2001 ): 271-30.

Writing for the Court majority in Wesberry, Justice Black argued that a reading of the debates of the Constitutional Convention demonstrated conclusively that the Framers had meant, in using the phrase “ by the People ,” to guarantee equality of representation in the election of Members of the House of Representatives.

Minsky, however, supported traditional banking regulation and advocated further controls of finance to “ promote smaller and simpler organizations weighted more toward direct financing .” Writing from a similar “ neo-Keynesian perspective, Jan Kregel concluded that after World War II non-regulated financial companies, supported by regulatory actions, developed means to provide bank products (“ liquidity and lending accommodation ”) more cheaply than commercial banks through the “ capital markets .” Kregel argued this led banking regulators to eliminate Glass-Steagall restrictions to permit banks to “ duplicate these structures ” using the capital markets “ until there was virtually no difference in the activities of FDIC-insured commercial banks and investment banks .”

Writing in 1993, Jane D ’ Artista and Tom Schlesinger noted that “ the ongoing integration of financial industry activities makes it increasingly difficult to separate banking and securities operations meaningfully ” but rejected Glass-Steagall repeal because “ the separation of banking and securities functions is a proven, least-cost method of preventing the problems of one financial sector from spilling over into the other ” ( which they stated was “ most recently demonstrated in the October 1987 market crash .”)

Writing for the New York Times, Ralph Thompson states, “ the normal life of Negroes in the South today – the life with its holdovers from slave times, its social difficulties, childish excitements, and endless exuberances … compared to this sort of story, the ordinary narratives of Negroes in Harlem or Birmingham seem ordinary indeed .” For the New York Herald Tribune, Sheila Hibben described Hurston as writing “ with her head as with her heart ” creating a “ warm, vibrant touch .” She praised Their Eyes as filled with “ a flashing, gleaming riot of black people, with a limitless sense of humor, and a wild, strange sadness .” New York Times critic Lucille Tompkins described Their Eyes, “ It is about Negroes … but really it is about every one, or at least every one who isn ’ t so civilized that he has lost the capacity for glory .”