For Euclid ’ s method to succeed, the starting lengths must satisfy two requirements: ( i ) the lengths must not be 0, AND ( ii ) the subtraction must be “ proper ”, a test must guarantee that the smaller of the two numbers is subtracted from the larger ( alternately, the two can be equal so their subtraction yields 0 ).

Punch had a poem containing the words “ When Ivo comes back with the urn ” and when Ivo Bligh wiped out the defeat Lady Clarke, wife of Sir W. J. Clarke, who entertained the English so lavishly, found a little wooden urn, burnt a bail, put the ashes in the urn, and wrapping it in a red velvet bag, put it into her husband ’ s ( Ivo Bligh ’ s ) hands.

When more electrons are added to a single atom, the additional electrons tend to more evenly fill in a volume of space around the nucleus so that the resulting collection ( sometimes termed the atom ’ s “ electron cloud ” ) tends toward a generally spherical zone of probability describing where the atom ’ s electrons will be found.

Rousseau believed that young boys should avoid formal schooling and pursue instead an “ education direct from nature .” Ampère ’ s father actualized this ideal by allowing his son to educate himself within the walls of his well-stocked library.

* According to a note of Isaac de Beausobre ’ s, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, “ saving mankind by the holy cross .”

At this spot, there were local altars inscribed as a dedication to Agrippina: “ IN HONOR OF AGRIPPINA ’ S PUERPERIUM ”.

Agathocles was cited as from the lowest, most abject condition of life and as an example of “ those who by their crimes come to be princes ” in Chapter VIII of Niccolò Machiavelli ’ s treatise on politics, The Prince ( 1513 ).

In Ireland, Shane Butler said that AA “ looks like it couldn ’ t survive as there ’ s no leadership or top-level telling local cumanns what to do, but it has worked and proved itself extremely robust .” Butler attributed this to " AA ’ s ' inverted pyramid ' style of governance has helped it to avoid many of the pitfalls that political and religious institutions have encountered since it was established here in 1946.

“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Some believe that this appeal “ thereby shows Christian ’ s of Luke ’ s day both that their predecessors were innocent before the state and that Paul had no political quarrel with Rome ” but rather with the Jews who were accusing him.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”

They may both come from the hypothetical Late Latin * tropāre “ to compose, to invent a poem ” by regular phonetic change.

Wieger ( e. g., p. 14-15 ) also used the term radical this way, for the “ formal element which gives meaning ”, and divided components into radicals and phonetics depending on their usage in particular characters ; e. g., he interpreted 木 mù ‘ tree ’ as radical in 柏 bó ‘ cypress ’, but as phonetic in 沐 mù ‘ to bathe ’.

Orthographic keyboards, on the other hand, allow the operator to rely on more traditional spelling in shaping the output, hence the term “ orthographic ” as opposed to “ phonetic ”.

These findings support another hypothesis ; the “ babbling drift hypothesis ” in which infant babbling resembles the phonetic characteristics of their native language through exposure to speech.

Ejectives or ejective-like consonants occur in 92 ( 16. 3 %) languages in the survey, implosives or implosive-like consonants occur in 75 ( 13. 3 %), and glottalized resonants in just 29 ( 5. 1 %).” Note that Maddieson includes such features as stiff voice ( but not breathy voice ), “ It should thus be borne in mind that the terms ejective and implosive are being used here to refer to somewhat more inclusive classes of consonants than is traditional in the phonetic literature ” ( or in Wikipedia ).

The first, an unpronounceable title, means “ a non-verbal outburst or exclamation ”, and used to explore the options in human phonetic sounds, such as vocal and musical versions in lips, tongue, glottus, nasal and other pressures through pitches.

“ It is remarkable that ludus, as the general term for play, has not only not passed into the Romance languages but has left hardly any traces there, so far as I can see ... We must leave to one side the question whether the disappearance of ludus and ludere is due to phonetic or to semantic causes .”

* a paper on the vocal sounds of Laura Bridgman, the blind deaf mute, compared with the elements of phonetic language, published in the “ Smithsonian Contributions to Knowledge ”

Using a smaller number of symbols than large script, small script was less complex, yet still “ able to record any word .” While small-script inscriptions employed some logograms as well, most words in small script were made using a blocked system reminiscent of the later Hangul writing of Korea, meaning that a word is represented by one group ( square block ) composed of several glyphs with individual phonetic meanings ( somewhat similar to the jamo units of Hangul ).

Czech name was firstly phonetic transcription – „ Šenberk “ ( schön = šen ; berg = berk ), the name later evolved into „ Šumberk “ and finally into „ Šumperk “.

They are often referred to by a phonetic spelling of their organization ’ s initials, as “ Siegies ” ( in the comics ).

The RSV ’ s “ Redeemer ” is a translation of the Hebrew go ’ el.

The most probable derivation of the name “ Yaldabaoth ” is that given by Johann Karl Ludwig Gieseler, “ Daughter of Chaos ,” from Hebrew yalda bahut, ילדא בהות.

Since about the 3rd century CE, the Jewish calendar has used the Anno Mundi epoch ( Latin for “ in the year of the world ,” abbreviated AM or A. M .; Hebrew ), sometimes referred to as the “ Hebrew era .” According to Rabbinic reckoning, the beginning of " year 1 " is not Creation, but about one year before Creation, with the new moon of its first month ( Tishrei ) to be called molad tohu ( the mean new moon of chaos or nothing ).

Beit Lehi also contains the oldest known Hebrew writing of the word “ Jerusalem ” It's written as the inscription “ I am YHWH thy Lord.

The literal translation of the Hebrew word moshiach ( messiah ) is “ anointed ,” which refers to a ritual of consecrating someone or something by putting holy oil upon it.

The narrator relates two facts: ( 1 ) Noah became inebriated when he “ uncovered himself within his tent ” and ( 2 ) Ham “ saw his father ’ s nakedness .” Thus, these passages revolve around sexuality and the exposure of genitalia as compared with other Hebrew bible texts, such as Habakkuk 2: 15 and Lamentations 4: 21.

Rashi interprets his father's statement of the naming of Noah ( in Hebrew נ ֹ ח ַ) “ This one will comfort ( in Hebrew – yeNaHamainu י ְ נ ַ ח ֲ מ ֵ נו ) from our work and our hands sore from the land that the Lord had cursed ”, by saying Noah heralded a new era of prosperity, when there was easing ( in Hebrew – nahah – נחה ) from the curse from the time of Adam when the Earth produced thorns and thistles even where men sowed wheat and that Noah then introduced the plow.

* Eric Nelson, “ The Hebrew Republic: Jewish Sources and the Transformation of European Political Thought ” ( Harvard University Press, 2010 )

Forms of schooling ranged from dame schools to “ Latin ” schools for boys already literate in English and ready to master preparatory grammar for Latin, Hebrew, and Greek.

* Yael Shemesh, “ Lies by Prophets and Other Lies in the Hebrew Bible ”, JANES 29 ( 2002 ), pp. 81 – 95

Not only “ In the rabbinic literature, the cockcrow is used as general marking of time ”, but also some of the Sages interpreted the " cockcrow " to mean the voice of the Temple officer who summoned all priests, Levites, and Israelites to their duties and used as such because the Hebrew gever was used also to mean a " rooster " in addition to the meaning of " man, strong man ".

The Hebrew term zarzir, which literally means “ girt ”; “ that which is girt in the loins ” ( BDB 267 s. v.

The original Hebrew term, satan, is a noun from a verb meaning primarily to, “ obstruct, oppose ,” as it is found in Numbers 22: 22, 1 Samuel 29: 4, Psalms 109: 6.

Gemara means “ completion ” ( from the Hebrew: " to complete ") or " learning " ( from the Aramaic: " to study ").

As they build, Lady Rectitude informs Christine with examples and “ stories of pagan, Hebrew, and Christian ladies ” who possessed the gift of prophecy, chastity, or devotion to their families and others.