three pair for a halfpenny, bootlaces .” “ Now ‘ s your time!

Israel then said, “ Now let me die, since I have seen your face, because you are still alive .” ()

Now, therefore, the main application of MPLS is to implement limited traffic engineering and layer 3 / layer 2 “ service provider type ” VPNs over IPv4 networks.

* “ Now, in a well-ordered republic, it should never be necessary to resort to extra-constitutional measures.

Now the term “ terrorism " is commonly used to describe terrorist acts committed by non-state or subnational entities against a state.

Now dumb-terminal users could dial into the network's local “ PAD ” ( Packet Assembly / Disassembly facility ), a gateway device connecting modems and serial lines to the X. 25 link as defined by the X. 29 and X. 3 standards.

At the time, their advertising slogan was “ Living in the Mansards is like taking a vacation at home .” Now, the Mansards might not seem as extravagant.

The headline of the September 4, 1957 issue of Variety read “ First-Run Films Now at Home .”

He then rapped the table and said cheerfully: “ Now, my Lords and gentlemen, let us go to business ”.

“ Now is absolutely the right time to live up to our responsibility to reform our outdated pension system and to take action where the previous government failed to do so.

“ Now we are looking to change the rules for those who are in-work and claiming benefits, so that once they have overcome their barriers and got into work, in time they can reduce their dependency or come off benefits altogether .”

If you ’ re a member of my group and you do something good, I make a general statement: “ Noam Chomsky is an excellent person .” Now if you do something bad, I give a particular statement, “ Noam Chomsky stepped on my toe .”

They played on and produced hundreds of records, including classics like “ Walking the Dog ”, “ Hold On, I'm Comin '” ( on which the multi-instrumentalist Jones played tuba over Donald “ Duck ” Dunn's bass line ), “ Soul Man ”, “ Who's Making Love ”, “ I've Been Loving You Too Long ( To Stop Now )”, and “ Try a Little Tenderness ”, among others.

Now you ask: “ Why do you try to find out more about it ?” If you began your investigation to get an answer to some deep philosophical question, you may be wrong.

“ Now that we have the right to brew my Dad ’ s famous recipes under our own name once again, nothing can stop me from making that a reality ,” she said.

Now is the time to see whether the Union is a rope of sand or a band of steel .” Again he said: “ I consider no evil as great as slavery, and I would pass the Wilmot Proviso whether the South rebel or not .” During the first session, he volunteered as counsel for Drayton and Sayres, who were indicted for stealing 76 slaves in the District of Columbia, and at the trial was engaged for 21 successive days in their defense.

After a year apart, Collins and Fagenson began writing and producing for other artists, including Puddle of Mudd's “ We Don ’ t Have To Look Back Now ”, and collaborating on a new experimental side project, The Sugi Tap.

She appears at the rock with all forty-nine of the inmates, or “ Cookies ” in tow, intending to let them take some of the water.

In the summer of 1993, Dick Zimmerman, a 44-year-old retired broadcasting executive from Larkspur, California, happened to see the episode in which Butt-head joked, “ Hey, Beavis, let ’ s go over to Stewart ’ s house and light firecracker in his cat ’ s butt .” Five days later, a cat was found killed by a firecracker in nearby Santa Cruz.

The money was devoted largely to developing “ technical advice on the conduct of defoliation and anti-crop activities in Southeast Asia .” By the end of fiscal year 1962, the Chemical Corps had let or were negotiating contracts for over one thousand chemical defoliants.

Bohr grabbed him by the shoulder and said: “ Young man, let me explain to you about something new and exciting in physics .” It was clear to a number of scientists at Columbia that they should try to detect the energy released in the nuclear fission of uranium from neutron bombardment.

Here is the heady scent of jasmines amid the swaying palm tress, the dream fantasy of an Andalusian “ Arabian Nights ” in which Albéniz loved to let his imagination dwell .”

Lastly, he let Benjamin go with them and said “ may God Almighty give you mercy … If I am bereaved, I am bereaved !” ()

Frazer ( 2006: p. 106 ) in The Golden Bough tells us that, “ In modern Greece, when the foundation of a new building is being laid, it is the custom to kill a cock, a ram, or a lamb, and to let its blood flow on the foundation-stone ”.

One feature in the early issues was the “ Aesop Revisited ”, a full-page comic strip which let him work in a wealth of puns and background jokes.

From Davies ’ perspective the Tahitian were placed under detention at Tongatapu: “ The chief called Tupou would not let them proceed.

The “ hostiles ” refused to let their children attend school.

39 Then Gideon said to God, “ Do not let Your anger burn against me that I may speak once more ; please let me make a test once more with the fleece, let it now be dry only on the fleece, and let there be dew on all the ground .” 40 God did so that night ; for it was dry only on the fleece, and dew was on all the ground.

Lucian is shocked to see that “ the ( bound ) men ( following Ogmios ) do not think of escaping … In fact, they follow cheerfully and joyously, applauding their leader and all pressing him close and keeping the leashes slack in their desire to overtake him ; apparently they would be offended if they were let loose !” ( pg 65 )

After they left, the gods kept the vat as a symbol of their truce, “ and decided not to let it be wasted and out of it made a man ”.

That year he wrote a controversial letter to Haaretz alleging he had witnessed an Orthodox Jew “ refusing to let his phone be used on the Sabbath to help a non-Jew who had collapsed nearby ,” beginning a still continuing debate on Orthodox Jewish attitudes towards non-Jews.

“ I was recommended to Dino, probably because I was the only guy playing an electric guitar, let alone lead, at the time ... We talked about rehearsing one night and planned to rehearse the following night but it never happened.

Duncan wrote of American dancing: “ let them come forth with great strides, leaps and bounds, with lifted forehead and far-spread arms, to dance .” Her focus on natural movement emphasized steps, such as skipping, outside of codified ballet technique.

the identification of a structured neurological code for syllables and could let paraplegics “ speak ” virtually through the connection of the brain to a computer.

One of these reports is the hadeeth of Ibn ‘ Umar who said that the Messenger of God said: “ Be different from the mushrikeen: let your beards grow and trim your moustaches .”

According to another report: Prophet Muhammad said, “ Trim your moustaches and let your beards grow .”

Without such a declaration, Paine concluded, “ he custom of all courts is against us, and will be so, until, by an independence, we take rank with other nations .”

Upon receiving the evidence of al-Ala's defeat in al-Andalus, al-Mansur is said to have gasped, “ God be praised for placing a sea between us ”!

: And he used to repeat that sentence from St. Paul “ It is a fearful thing to fall into the hands of the living God ,” and many other verses of Scripture, urging us thereby to awake from the slumber of the soul by thinking in good time of our last hour.

" Five years later, Jones reflected that “ it cost us something to stay out of an association, but we stayed out.

In his article The Old Man and the Daiquiri, Wayne Curtis tells us how Hemingway ’ s “ home bar also held a bottle of Bacardí rum .” Hemingway wrote in Islands in the Stream “… this frozen daiquirí, so well beaten as it is, looks like the sea where the wave falls away from the bow of a ship when she is doing thirty knots .”

After Jesus meets his followers “ in the air ,” the marriage of the Lamb takes place: " Let us be glad and rejoice and give him glory, for the marriage of the Lamb has come, and his wife has made herself ready.

The Court said: “ It appears to us that NCRL ’ s filtering policy is reasonable and accords with its mission and these policies and is viewpoint neutral.

Political geographers maintain that colonial behavior was reinforced by the physical mapping of the world, visually separating “ them ” and “ us ”.

“ To be ” prevents us from experiencing a shared reality ; something we need in order to communicate in a sane way.

For example, if I say “ Star Wars is a shitty movie ,” and my friend says, “ Star Wars is not a shitty movie !” We have no shared reality, for in our language, truth lies in only one of our statements and we can forever argue these truths until one of us writes a book and has more authority than the other.

“ This produces a perceptual shift from thinking of oneself in terms of ‘ I ’ and ‘ me ’ to ‘ us ’ or ‘ we ’.” Only when an individual is salient with the in-group can he or she perceive responsibility for the harmful actions of the group, past and present.

I will accept the cities of Judah and I will redeem Jerusalem ” and “ Absolve us oh merciful God.

The words might vary but traditionally consisted of a simple formula such as “ I ( Name ) take thee ( Name ) to my wedded husband / wife, till death us depart, and thereto I plight thee my troth ”.

According to Jacques Barzun: Voltaire, who had felt annoyed by the first essay the Arts and Sciences, was outraged by the second, on the Origin of Inequality Among Men, declaring that Rousseau wanted us to “ walk on all fours ” like animals and behave like savages, believing them creatures of perfection.

In his Commentary on Daniel, he noted, “ Let us not follow the opinion of some commentators and suppose him to be either the Devil or some demon, but rather, one of the human race, in whom Satan will wholly take up his residence in bodily form .” In interpreting 2 Thessalonians's claim that the Antichrist will sit in God's temple, Jerome preferred the view that the " temple " should be interpreted as the Church, not as the Temple in Jerusalem.

Her belief that nothing can wash away the blood on her hands is an ironic reversal of her earlier claim to Macbeth that “ little water clears us of this deed ” ( 2. 2. 66 ).

The author of the Catholic Encyclopedia article goes on to enumerate the accounts of each of these three persons ( the unnamed " sinner ", Mary Magdalene, and Mary of Bethany ) in the Gospel of Luke and concludes that based on these accounts “ there is no suggestion of an identification of the three persons, and if we had only Luke to guide us we should certainly have no grounds for so identifying them the same person .” He then explains first the Catholic position equating Mary of Bethany with the sinful woman of Luke by referring to, where Mary is identified as the woman who anointed Jesus, and noting that this reference is given before John ’ s account of the anointing in Bethany:

I hope it may come to pass ... He told me He loved Mason Remey so much ,” Thompson writes, “ and He loved me so much that he wished us to marry.

The objects “ in themselves ” as they might appear in their “ universal ” or “ absolute ” nature are forever hidden from us, and thus Kant effectively rules out the type of access to the world of the forms that had been formulated by Plato.

Given that both A and not-A are seen to be “ true ,” Kant concludes that it ’ s not that “ God doesn ’ t exist ” but that there is something wrong with how we are asking questions about God and how we have been using our rational faculties to talk about universals ever since Plato got us started on this track!