* Vereni, Pietro ( 1996 ) “ Boundaries, Frontiers, Persons, Individuals: Questioning ‘ Identity ’ at National Borders ”, Europaea, 2 ( 1 ): 77-89.

Questioning the uniqueness of the characters in the novel, the interviewer commented to Ritter that in Under the Baseball Moon, “ Glory Martinez is a handful.

* Maheshvarananda, Dada, and Branch, Maria “ The Progressive Utilization Theory ( Prout ): Alternative Economic and Social Model for the Welfare of All ” ( 2010 ) in Working USA: Journal of Labor and Society.

* Maheshvarananda, Dada, “ Ideal Leadership ”

* Maheshvarananda, Dada, “ Will Organized Religions Survive in the New Millennium ?” in New Renaissance, Vol.

* Maheshvarananda, Dada, “ Revolutionary Consciousness: Development as transformation ” in Development 46, ( 1 December 2003 ).

* Maheshvarananda, Dada, “ Go with the Flow ” ( 1985 )

Out of this, Dada cultivated a “ satirical hyperrealism ”, as termed by Raoul Hausmann, and of which the best known examples are the graphical works and photo-montages of John Heartfield.

In The Magic Bishop: Hugo Ball, Dada Poet, author Erdmute Wenzel White writes that Hennings “ was admired by expressionists as the incarnation of the cabaret artist of her time ...

Secondary schools: Egbado college Ilaro now known as the Yewa College Ilaro, The Anglican Grammar School, Ilaro, founded in September, 1978, The Emmanuel College of Commerce founded by the late Chief Dawotola which was later handed over to the Ogun State Government and named Emmanuel College, Baptist High School, Orona High School named after the warrior “ Orona ” and first principaled by Chief S. A. Dada.

“ The Little Review and Its Dada Fuse, 1918 to 1921 .” Elsa: Gender, Dada, and Everyday Modernity.

“ From Anarchy to Group Force: The Social Text of The Little Review .” Women in Dada: Essays on Sex, Gender and Identity.

For Euclid ’ s method to succeed, the starting lengths must satisfy two requirements: ( i ) the lengths must not be 0, AND ( ii ) the subtraction must be “ proper ”, a test must guarantee that the smaller of the two numbers is subtracted from the larger ( alternately, the two can be equal so their subtraction yields 0 ).

Punch had a poem containing the words “ When Ivo comes back with the urn ” and when Ivo Bligh wiped out the defeat Lady Clarke, wife of Sir W. J. Clarke, who entertained the English so lavishly, found a little wooden urn, burnt a bail, put the ashes in the urn, and wrapping it in a red velvet bag, put it into her husband ’ s ( Ivo Bligh ’ s ) hands.

When more electrons are added to a single atom, the additional electrons tend to more evenly fill in a volume of space around the nucleus so that the resulting collection ( sometimes termed the atom ’ s “ electron cloud ” ) tends toward a generally spherical zone of probability describing where the atom ’ s electrons will be found.

Rousseau believed that young boys should avoid formal schooling and pursue instead an “ education direct from nature .” Ampère ’ s father actualized this ideal by allowing his son to educate himself within the walls of his well-stocked library.

* According to a note of Isaac de Beausobre ’ s, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, “ saving mankind by the holy cross .”

At this spot, there were local altars inscribed as a dedication to Agrippina: “ IN HONOR OF AGRIPPINA ’ S PUERPERIUM ”.

Agathocles was cited as from the lowest, most abject condition of life and as an example of “ those who by their crimes come to be princes ” in Chapter VIII of Niccolò Machiavelli ’ s treatise on politics, The Prince ( 1513 ).

In Ireland, Shane Butler said that AA “ looks like it couldn ’ t survive as there ’ s no leadership or top-level telling local cumanns what to do, but it has worked and proved itself extremely robust .” Butler attributed this to " AA ’ s ' inverted pyramid ' style of governance has helped it to avoid many of the pitfalls that political and religious institutions have encountered since it was established here in 1946.

“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Some believe that this appeal “ thereby shows Christian ’ s of Luke ’ s day both that their predecessors were innocent before the state and that Paul had no political quarrel with Rome ” but rather with the Jews who were accusing him.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”

* Allan, Kenneth R. “ Metamorphosis in 391: A Cryptographic Collaboration by Francis Picabia, Man Ray, and Erik Satie ” in Art History 34, No. 1 ( February, 2011 ): 102-125.

* Allan, Kenneth R. “ Metamorphosis in 391: A Cryptographic Collaboration by Francis Picabia, Man Ray, and Erik Satie .” Art History 34, No. 1 ( February, 2011 ): 102-125.

“ Thirteen Ways of Looking at a Virgin: Francis Picabia ’ s La Sainte Vierge .” Word & Image 12, No. 2 ( April – June 1996 ): 218-242.

This belief is grounded in the Gospel of John passage “ You heard me say, ‘ I am going away and I am coming back to you .’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

Fitzmyer states that by looking at the prefaces of Luke and Acts together it can be seen “ that Luke-Acts purports to be basically ‘ a work of edification ’.”

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.

“ Paddy Chayefsky ’ s ‘ Marty ’ and Its Significance to the Social History of Arthur Avenue, The Bronx, in the 1950s .” The Bronx County Historical Society Journal XLIV ( Spring / Fall 2007 ): 50-59.

* P Blumberg, ‘ Reflections on Proposals for Corporate Reform Through Change in the Composition of the Board of Directors: “ Special Interest ” or “ Public ” Directors ’ ( 1973 ) 53 Boston University Law Review 547

He calls ‘ bad inflation ’ a period of accelerated expansion whose outcome conflicts with observations, and ‘ good inflation ’ one compatible with them: “ Not only is bad inflation more likely than good inflation, but no inflation is more likely than either.

For an atemporal interpretation that “ makes no attempt to give a ‘ local ’ account on the level of determinate particles ”, the conjugate wavefunction, (" advanced " or time-reversed ) of the relativistic version of the wavefunction, and the so-called " retarded " or time-forward version are both regarded as real and the transactional interpretation results.

In his memoirs published in 1970, Khrushchev wrote, “ In addition to protecting Cuba, our missiles would have equalized what the West likes to call ‘ the balance of massive nuclear missiles around the globe .’”

Instead, in their research and writing, many postmodern scholars have adopted “ alternatives that encourage reflection about the ‘ politics and poetics ’ of their work.

He desired to move away from “ the pre-Revolutionary ‘ fictional ’ models ” of filmmaking to one based on the rhythm of machines, seeking to “ bring creative joy to all mechanical labour ” and to “ bring men closer to machines .”

In An Introduction to the Principles of Morals and Legislation he talks of ‘ the principle of utility ’ but later prefers “ the greatest happiness principle ".

“ This doctrine is rooted in Aristotle's conception of the soul, and has antecedents in Hobbes's conception of the mind as a ‘ calculating machine ’, but it has become fully articulated ( and popularly endorsed ) only in the last third of the 20th century .” In so far as it mediates stimulus and response, a mental function is analogous to a program that processes input / output in automata theory.

Laura Mulvey, in response to these and other criticisms, revisited the topic in “ Afterthoughts on ‘ Visual Pleasure and Narrative Cinema ’ inspired by Duel in the Sun ” ( 1981 ).

“ This produces a perceptual shift from thinking of oneself in terms of ‘ I ’ and ‘ me ’ to ‘ us ’ or ‘ we ’.” Only when an individual is salient with the in-group can he or she perceive responsibility for the harmful actions of the group, past and present.

In fact, “ Luke perceives himself to be a Jew .” Finally, Rebecca Denova concludes her book with these words: “ Luke-Acts, we may conclude on the basis of a narrative-critical reading, was written by a Jew to persuade other Jews that Jesus of Nazareth was the messiah of Scripture and that the words of the prophets concerning ‘ restoration ’ have been ‘ fulfilled .’” Finally it should be noted that Strelan in 2008 not only concluded that Theophilus was Jewish but also that Luke was a priest.