This belief is grounded in the Gospel of John passage “ You heard me say, ‘ I am going away and I am coming back to you .’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

(“ Simple ”) As the extended musical sequence ends, the lights black out except for a spotlight on Hapgood, who announces to the audience, “ You are all mad !” Seconds later, the stage lights are restored.

You take an absurd premise – “ Be Black, Baby ” – and totally involve them and really frighten them at the same time.

Chapter 2: 12 contains a succinct but unequivocal message: “ You also, O Ethiopians, / Shall be killed by my sword .”

( p. 238 ) “ Do you see now why it feels so good to be a critical mind ?” asks Latour: no matter which position you take, “ You ’ re always right !” ( p. 238-239 )

The Persuasions sang the background vocals on “ Crying in the Chapel ” and Cissy Houston provided a backing vocal on “ La La Love You ”.

“ You ain ’ t the kind of Kit Carson I ’ m looking for .”

It is nonsense to speak of “ emphatically prioritizing the social over the individual ,”... You may as well speak of prioritizing the chicken over the egg.

According to Juliet Thompson's diary, ` Abdu ' l-Bahá suggested that she marry Remey, and in 1909 asked her how she felt about it, reportedly requesting of her: “ Give my greatest love to Mr. Remey and say: You are very dear to me.

American marathon runner Kenny Moore, who wrote about the incident for Sports Illustrated, quoted Dutch distance runner Jos Hermens as saying, “ You give a party, and someone is killed at the party, you don't continue the party.

Presaging a theme he would bring to the fore, using similar language, in his Gettysburg Address in 1863, Lincoln wrote: “ You have kindly adverted to the trial through which this Republic is now passing.

While in her suite at the Waldorf, she said to Cowles: “ You know, Mike, if Wendell could be elected, then he and I would rule the world.

In response, Truth said, “ You may hiss as much as you please, but women will get their rights anyway.

“ You ’ ve got the hierarchy of the FDN sitting there ; you ’ ve got a representative, this guy Owen, from the NSC, CIA.

“ You ’ ve got estimates ranging between five thousand and thirty thousand tough contra soldiers on this border, yet they do not hold an inch of dirt.

Harold Raymond, at his publisher Chatto and Windus, said of the manuscript, “ You are the most articulate guinea pig that any scientist could hope to engage .” The title was taken from William Blake's poem The Marriage of Heaven and Hell:

Yvette Guilbert paid him homage saying “ You have the knack of creating popular pleasure, in the finest sense of the word, of entertaining crowds with subtlety, according to the status of those to be entertained ".

In name of my “ God ”, the most gracious, the most merciful, all praise and thanks to my “ God ”, the Lord of universe, the most gracious, the most merciful, Master ( of the ) day, the judgement, You alone we worships and you alone we ask for help, Guide us, the path, the straight.

It was silence-breaking rather than rabble-rousing .” He stated “ You don ’ t have to love it.

Idle himself admitted this was sometimes difficult: “ You had to convince five others.

In February 1797, he wrote: “ You to whom nature has given spirit, sweetness, and beauty, you who alone can move and rule my heart, you who know all too well the absolute empire you exercise over it !” Many of his letters are still intact today, while very few of hers have been found ; it is not known whether this is due to their having been lost or to their initial scarcity.

Without such a declaration, Paine concluded, “ he custom of all courts is against us, and will be so, until, by an independence, we take rank with other nations .”

When more electrons are added to a single atom, the additional electrons tend to more evenly fill in a volume of space around the nucleus so that the resulting collection ( sometimes termed the atom ’ s “ electron cloud ” ) tends toward a generally spherical zone of probability describing where the atom ’ s electrons will be found.

“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

In light of the economic gap between rich and poor countries, movement adherents claim “ free trade ” without measures in place to protect the environment and the health and well being of workers will contribute only to the strengthening the power of industrialized nations ( often termed the " North " in opposition to the developing world's " South ").

His comment on Numbers 23: 19 has a still more polemical tone: “ God is not a man that he should lie ; neither the son of man, that he should repent ; < font face =" times new roman " size = 3 > if a man says: ‘ I am a god ’ he is a liar ; if he says: ‘ I am a son of man ’ he will have cause to regret it ; and if he says, ‘ I will go up to heaven ’ he has said but will not keep his word ” last phrase is borrowed from B ' midbar 23: 19 ( Yer.

Additionally, in several of these “ confessions ,” Jeremiah prays that the Lord will avenge his persecutors ( for example, see Jeremiah 12. 3 ).

“ I will strip her naked and expose her as in the day she was born ” ( Hosea 2: 3 ).

“ Upon her children I will have no pity, because they are children of whoredom ” ( Hosea 2: 4 ).

“ For she said, I will go after my lovers ...” ( Hosea 2: 5 ).

In verse eighteen, it says that once judgment has been carried out, “ There will be no survivors from the house of Esau ” ( NIV ).

While Jonah metaphorically declared, “ Out of the belly of Sheol I cried ,” Jesus will literally be in the belly of Sheol.

I cry out to you “ Violence !” and will you not save?

1: 5 “ Look among the nations, watch, and wonder marvelously ; for I am working a work in your days, which you will not believe though it is told you.

and upon observing armoured field exercises at Kummersdorf he remarked “ That is what I want — and that is what I will have .”

Eudaemonists generally reply that the universe is moral and that, in Socrates ' words, “ No evil can happen to a good man, either in life or after death ,” or, in Jesus ' words, “ But he who endures to the end will be saved .”

The Pharisees based their belief on passages such as, which says: “ Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.

In his letter to the church at Thessalonica, Paul writes, " The Lord himself will descend from heaven ... and the dead in Christ will rise first .” But he adds that “ we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air ." Th.

This is an obscure prophecy, but in combination with other passages, it has been interpreted to mean that the " prince who is to come " will make a seven-year covenant with Israel that will allow the rebuilding of the temple and the reinstitution of sacrifices, but “ in the middle of the week ,” he will break the agreement and set up an idol of himself in the temple and force people to worship it — the “ abomination of desolation .” Paul writes:

“ A visit to the ground has only confirmed me ,” Lucas wrote in 1921 ; “ and it was interesting to find that Mr. Apostolides, son of the large local landowner, the hospitality of whose farm at Tekés I enjoyed, was convinced too that the site was by Driskole Krini, for the very sound reason that neither the hills nor the river further east suit Caesar ’ s description .” John D. Morgan in his definitive “ Palae-pharsalus – the Battle and the Town ”, arguing for a site closer still to Krini, where he places Palaepharsalos, writes: “ My reconstruction is similar to Lucas ’ s, and in fact I borrow one of his alternatives for the line of the Pompeian retreat.

He compared man unfavorably to machines: “ In the face of the machine we are ashamed of man ’ s inability to control himself, but what are we to do if we find the unerring ways of electricity more exciting than the disorderly haste of active people [...]” " I am an eye.

In support of this, Erasmus states: “ Anyone who looks closely at the inward nature and essence will find that nobody is further from true wisdom than those people with their grand titles, learned bonnets, splendid sashes and bejeweled rings, who profess to be wisdom ’ s peak ”.

The Futurama exhibition was subsequently presented as one of the 1939 New York World Fair ’ s main attractions, as it was the “ Number one hit show .” It captured the fancy of the public and critics alike, with journalists competing to find adequate words to convey Bel Gedde ’ s “ ingenuity ”, “ daring ”, “ showmanship ”, and “ genius ”.

As David De Vore states, “ The Gothic hero becomes a sort of archetype as we find that there is a pattern to their characterization.

The Gothic novel shaped its form for female readers to “ turn to Gothic romances to find support for their own mixed feelings ”.

At the beginning of One-Dimensional Man Marcuse writes, “ The people recognize themselves in their commodities ; they find their soul in their automobile, hi-fi set, split-level home, kitchen equipment ,”< ref > Harold Marcuse < http :// www. marcuse. org / herbert / quotes / QuotRedThread. html # Capitalism ></ ref > meaning that under capitalism ( in consumer society ) humans become extensions of the commodities that they buy, thus making commodities extensions of people's minds and bodies.

One collector noted that before in the ecosystems natural condition, “ one could find a specimen under almost every suitable rock ,” but that after years of collecting, the population had declined significantly.

The word appears to come from an irregular formation of the Greek words ευρετικός ( heurista ) meaning to “ discover ,” εφευρετικός ( heuretikos ) meaning " inventive ," εύρημα ( heuriskein ) meaning to " find ," and άγω ( ago ) to " lead "; so it is construed to mean " to lead to invention, discoveries, findings " and consists of learning strategies focused on mature learners where a facilitator enables quested learning to allow for modification of existing knowledge and creation of new knowledge.

... contemporary readers are reminded by Machiavelli's teaching of Thucydides ; they find in both authors the same “ realism ,” i. e., the same denial of the power of the gods or of justice and the same sensitivity to harsh necessity and elusive chance.

The Nations Cup, a duplicate poker team event, to be staged on the London Eye on the banks of the River Thames, and “ The Table ”, the invitation only IFP World Championship, featuring roughly 130 of the world ’ s best poker players, in an event to find the 2011 official " World Champion ".

In his Florentine tax return of August 1469 he declared: “ I find myself old and ailing, my wife is ill, and I can no longer work .” In his last years, he was a lonesome, forgotten man, afraid of hardship in life.

“ Thus we find them emerging at once in the eleventh century, in countries the most diverse, and the most remote from each other, in Italy, France, and even in the Harz districts in Germany .” Likewise, also, “ traces of Sabbath-keepers are found in the times of Gregory I, Gregory VII, and in the twelfth century in Lombardy .”

For the next 20 years, many could find only low-paid work with the island government and the only available employment overseas for the islanders was restricted to the Falkland Islands and Ascension Island, a period during which the island was often referred to as the “ South Atlantic Alcatraz ”.

Some go “ native ’ and integrated with the militias of independent “ free cities ", others turned into gangs of marauding bandits and some small groups of surviving soldiers sought to find their way home.

Christine, in the beginning of the text, believed that women must truly be bad because she “ could scarcely find a moral work by any author which didn't devote some chapter or paragraph to attacking the female sex.