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Page "Christian views on slavery" ¶ 32
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Others and say
Others say that he " raised the see of York from its former rustic state ".
Some say that speech in tongues was " not understood by the speaker " Others assert that " the tongues-speaker normally understood his own foreign-language message ".
Others say they persisted not because they benefited the entire economy but because they benefited the owners, who used political power to protect them.
Others say that Heracles went to Colchis with the Argonauts, got the Golden Girdle of the Amazons and slew the Stymphalian Birds at that time.
Others say Matthew 5: 44 means no unbeliever will not fully reap what they sow until they are Judged by God after death in Hell.
Others, such as Lucien van der Walt and Michael Schmidt, argue that: " The anarchists did not ... identify freedom with the right of everybody to do exactly what one pleased but with a social order in which collective effort and responsibilities-that is to say, obligations-would provide the material basis and social nexus in which individual freedom could exist.
Others understand the text to mean not " I say to you, This day you will be with me in paradise ", but " I say to you this day, You will be with me in paradise ".
Others say he was killed at Marathon by the Cretan bull, his mother's former taurine lover, which Aegeus, king of Athens, had commanded him to slay.
Others of the sources mentioned above say the same.
Others say that taxes could help fund education to increase consumer awareness of the unhealthy effects of excessive soft drink consumption, and also help cover costs of caring for conditions resulting from overconsumption.
Others say that one has an interest in making his or her definitions more precise than ordinary language, or his or her ordinary concepts, themselves allow ; they recommend one advances precising definitions.
Others, like Robert Barro and Gary Becker, say that the empirical evidence for beneficial effects from Keynesian stimulus does not exist.
Others say that Emperor Wu was mainly interested in fighting the Xiongnu and that major trade began only after the Chinese pacified the Hexi Corridor.
Others say that it was based on earlier work in 1823 developing a " smoke helmet ".
" Others, such as Robert Knight, are critical because they say civil unions endow the same rights and privileges of heterosexual marriages — alleging that they allow same-sex marriage by using a different name.
Others say that he shot arrows at it, eventually shooting it in the unarmored mouth.
Others say that Heracles ' armor was, in fact, the hide of the lion of Cithaeron.
Others say that Telamon was her husband and that, after her death, he married Periboea, mother of Ajax.
Others say that, though Diomedes guessed or knew about the plot, he did not try to defend Palamedes, because Odysseus was essential for the fall of Troy.
Others say that he brought it to Italy.
Others say that Aegialia herself had taken a lover, Cometes ( son of Sthenelus ), being persuaded to do so by Palamedes's father Nauplius.
Others say that he did not have to face a mortal death.
Others say it was named for Major General Benjamin Lincoln who served in the Continental Army during the American Revolutionary War.
Others say he is a lesser God who was created to be in charge of the dead.

Others and word
Others continue to use the word to describe the style of breakthrough warfare practised by the Axis powers of this period, even if it were not a formal doctrine.
Others, though, have argued that the level of disagreement about the meaning of the word indicates that it either means different things to different people, or else is an umbrella term encompassing a variety of distinct meanings with no simple element in common.
Others have speculated that the word comes from the Arabic-Persian word Darazo ( " bliss ") or from Shaykh Hussayn ad-Darazī, who was one of the early converts to the faith.
Others suggest that Essene is a transliteration of the Hebrew word Chitzonim ( chitzon = outside ), which the Mishna ( e. g. Megila 4: 8 ) uses to describe various sectarian groups.
Others trace the word to Varangians and derive it from the Swedish knutpiska, a kind of whip with knots.
Others, mostly philosophers, tried to dig into the word and its usage.
Others have suggested that word comes from the term (" the people of the bench "), who were a group of impoverished companions of Muhammad who held regular gatherings of
Others argue that asymmetric warfare is called " terrorism " by those wishing to exploit the negative connotations of the word and bring the political aims of the weaker opponents into question.
Others hold it is pre-Indo-European, or Pelasgian in origin, associated with the word " thalassa ", meaning " sea ".
Others believe " guinea " may be an alteration of the word coney ( rabbit ); guinea pigs were referred to as " pig coneys " in Edward Topsell's 1607 treatise on quadrupeds.
Others speculate that " Bolg " relates to a word for small boats.
Others explain that Chenoa is a Cherokee word meaning " Dove " or " White Dove.
Others interpret a word ' tel-i-quah ' as ' plains ;' however, there is no word for ' plains ' in the Cherokee lexicon, and the word ' tel-i-quah ' is not found in the lexicon.
Others hypothesize that the name comes from " tu-wanda ", the Goshute word for " bear ", or from " tule ", a Spanish word of Aztec origin, meaning " bulrush ".
Others point out that here, as in Galatians 4: 4, Paul does not use the ordinary word for " born " ( γεννητός, gennetos, the word used in in relation to John the Baptist being " born of a woman "), but the word γενόμενος, genomenos, literally meaning " become ", " come to be ", a fact that some interpret as an allusion to incarnation of the pre-existent Son of God.
Others have argued that the word is not a part of a larger metaphor but, rather, originates from the old-fashioned English insult, " scab.
) Others, however, reconstruct the Proto-Indo-European word for " apple ( tree )" as * mel -, and yet others do not think Proto-Indo-European had a word for " apple " at all and consider the different words of various Indo-European subgroups to be separate loans from unidentified non-Indo-European languages.
Others object to the word, some strongly, claiming it to be derogatory or to carry implications of being an outsider.

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