As a short, possibly not the best method, I looked up `` Word '' in the Concordance and noted that the Bible claims from Genesis 1 to Revelation 22 to be God's personal message to man.

Rav also devoted much attention to mystical and transcendental speculations which the rabbis connect with the Biblical account of creation ( Genesis 1, Ma ' aseh Bereshit ), the vision of the mysterious chariot of God ( Ezekiel 1, Ma ' aseh Merkabah ), and the Divine Name.

* Folio 1 ( i. e., leaf ) recto: Creation of heaven and earth ( Genesis, 1: 1-5 ).

* Folio 1 verso: Creation of the waters and the firmament ( Genesis, 1: 6-8 ).

* Folio 2 recto: Creation of the birds and fishes ( Genesis, 1: 20-23 ).

* Folio 2 verso: Creation of the animals ( Genesis, 1: 24-25 ).

* Folio 3 recto: Creation of man ( Genesis, 1: 26-28, 31 ; 2: 1-2 ).

She bases this reading on Genesis 1, calling that the true record of creation in contrast to Genesis 2, the false record of creation obscuring the true ( which occurred when " a mist went up from the face of the ground ").

* Reiner Smolinski, Biblia Americana: Cotton Mather, Volume 1: Genesis.

As examples of Biblical myths, Every cites the creation account in Genesis 1 and 2 and the story of Eve's temptation.

Some scholars have argued that the calm, orderly, monotheistic creation story in Genesis 1 can be interpreted as a reaction against the creation myths of other Near Eastern cultures.

In connection with this interpretation, David and Margaret Leeming describe Genesis 1 as a " demythologized myth ", and John L. McKenzie asserts that the writer of Genesis 1 has " excised the mythical elements " from his creation story.

Genesis 1: 9 " And God said, Let the waters be collected ". Letters in black, < font color ="# CC0000 "> niqqud in red </ font >, < font color ="# 0000CC "> cantillation in blue </ font >

After dispatching Tiamat with the " arrows of his winds " down her throat ( similar in some respects to how Elohim moves his breath ( ruach ) over the " face of the deep " or " Tehom ", in Genesis 1: 2 ) and reconstructing the heavens with the arch of her ribs, Enlil places her tail in the sky as the Milky Way, and her crying eyes become the source of the Tigris and Euphrates.

:* Bereishit, on Genesis 1 – 6: Creation, Eden, Adam and Eve, Cain and Abel, Lamech, wickedness

Sega also made video games based on Garfield for the Genesis ( Garfield Caught in the Act ) and Windows 3. 1 computers, as well as other companies made games, such as A Tale of Two Kitties for the DS, published by Game Factory, Garfield's Nightmare for DS, Garfield's Funfest for DS, and Garfield Labyrinth for Game Boy.

Notable among them are: ( 1 ) whether the word " eden " means a steppe or plain, or instead means " delight " or some similar term ; ( 2 ) whether the garden was in the east of Eden, or Eden itself was in the east, or whether " east " is not the correct word at all and the Hebrew means the garden was " of old "; ( 3 ) whether the river in Genesis 2: 10 " follows from " or " rises in " Eden, and the relationship, if any, of the four rivers to each other ; and ( 4 ) whether Cush, where one of the four rivers flows, means Ethiopia ( in Africa ) or Elam ( just east of Mesopotamia ).

In Genesis 2: 24, there is a commandment stating " Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh " () In 1 Corinthians, Christians are advised:

The " garden of God " is mentioned in Genesis 14, and the trees of the garden are mentioned in Ezekiel 31, and scattered passages from Ezekiel, Zechariah and the Psalms refer to trees and water in relation to the Temple without explicitly mentioning Eden.

When the being saw that he did not overpower Jacob, he touched Jacob on the sinew of his thigh ( the gid hanasheh, גיד הנשה ), and as a result, Jacob developed a limp ( Genesis 32: 31 ).

When Laban planned to deceive Jacob into marrying Leah instead of Rachel, the Midrash recounts that both Jacob and Rachel suspected that Laban would pull such a trick ; Laban was known as the " Aramean " ( deceiver ), and changed Jacob's wages ten times during his employ ( Genesis 31: 7 ).

; Ezekiel 41: 18, and Genesis 31: 34, but especially from a series of passages of the Church Fathers ; the authority of the latter was decisive.

Genesis 31: 38 & 41 ).

The original 20 leaves containing Genesis 1: 1 – 46: 28a ( 31 leaves ) and Psalm 105: 27 – 137: 6b have been lost and were replaced by pages transcribed by a later hand in the 15th century.

Brief recitative for bass ( text amplifying Genesis 1: 31 ), leading to:

Leah died some time before Jacob ( according to Genesis 49: 31 ).

This verse is a parody of God's creation of Earth described in Genesis 1: 4, 1: 10, 1: 12, 1: 18, 1: 21, 1: 25, 1: 31 of the Bible.

The name is both a Biblical reference to Genesis 31: 42 and named for Hutner's books on Jewish thought.

In Genesis, it is used somewhat interchangeably with the names Paddan Aram and Haran to denote the place where Abraham stayed briefly with his father Terah's family after leaving Ur of the Chaldees, while en route to Canaan ( Gen. 11: 31 ), and the place to which later patriarchs obtained wives, rather than marry daughters of Canaan.

Bethel appears in Genesis 31. 13, " I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity.

Household deities were usually worshipped not in temples but in the home, where they would be represented by small idols ( such as the teraphim of the Bible, often translated as " household gods " in Genesis 31: 19 for example ), amulets, paintings or reliefs.

Laban and Jacob make a covenant together, as narrated in Genesis 31: 44 – 54

Specifically, the Rabbis noted the symmetry between Genesis 2: 1 – 3 and Exodus 31: 1 – 11 — the same term melakha (" work ") is used in both places, and that in Genesis 2: 1 – 3 what God was " ceasing from " was " creation " or " creating ".

One important feature of the OSB is that all New Testament quotations of the Old Testament are identical in wording between the Old and New Testaments ( e. g. Genesis 1: 27 ; Matthew 19: 5 ; Mark 10: 7-8 ; 1 Cor 6: 16 ; Eph 5: 31 ).

For example the Biblical Worldview Applications states that, " Any biology, Bible, or other courses at PHC dealing with creation will teach creation from the understanding of Scripture that God's creative work, as described in Genesis 1: 1 – 31, was completed in six twenty-four hour days.

The title of the final track, " Genesis Ch. 1 v. 32 ," follows this theme by implying a continuation to the story of Creation, since the first chapter of Genesis only has 31 verses.

( 1 ) Genesis 1: 1 -- 3: 24 ( the story of creation ); ( 2 ) Genesis 22: 1-18 ( the binding of Isaac ); ( 3 ) Exodus 12: 1-24 ( the Passover charter narrative ); ( 4 ) Jonah 1: 1 -- 4: 11 ( the story of Jonah ); ( 5 ) Exodus 14: 24 -- 15: 21 ( crossing of the Red Sea ); ( 6 ) Isaiah 60: 1-13 ( the promise to Jerusalem ); ( 7 ) Job 38: 2-28 ( the Lord's answer to Job ); ( 8 ) 2 Kings 2: 1-22 ( the assumption of Elijah ); ( 9 ) Jeremiah 31: 31-34 ( the new covenant ); ( 10 ) Joshua 1: 1-9 ( entry into the Promised Land ); ( 11 ) Ezekiel 37: 1-14 ( the valley of dry bones ); ( 12 ) Daniel 3: 1-29 ( the story of the three youths ).

According to Genesis 31, Rachel takes the teraphim belonging to her father Laban when her husband Jacob escapes.

David Marcus ( Merritt Butrick )— Kirk's son, a key scientist in Genesis ' development — and Lieutenant Saavik ( Robin Curtis ) are investigating the Genesis planet on board the science vessel Grissom.

Following Genesis 3: 18 —" thorns also and thistles shall it bring forth to thee ..." ( KJV )— thorns were seen by Christian writers as emblems of the Fall of Man.

The New Creation ( 1904 )— discusses the seven days of creation found in Genesis, and the duties and personal responsibilities of a Christians.

He translated and edited Gesenius's Hebrew Grammar ( 1839 ; 1877 )— and criticized a competing translation by Moses Stuart — and published revised versions with notes of Job ( 1856 ), Genesis ( 1868 ), Psalms ( 1871 ), Proverbs ( 1872 ), Isaiah i. xiii.