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Mahabharata and Parva
According to the Mahabharata ( Adi Parva ), his father was Kashyapa and his mother Kadru.
The truth as given by Krshna Dwaipayaya Vyasa Mahabharata ( original version of Mahabhrata written by Vyasa ) it is clearly given in Swargarohana Parva that Balarama is an incarnation of Adishesha on which the Lord Vishnu rests.
* Lineage of Daksha, The Mahabharata / Book 1: Adi Parva / Section LXV
The Mahabharata translated by Kisari Mohan Ganguli ( 1883-1896 ), Book 2: Sabha Parva: Lokapala Sabhakhayana Parva, section: XI.
The Mahabharata ( Book I: Adi Parva, Section 154 ) describes him as a cruel cannibal with sharp, long teeth and prodigious strength.
According to the story set forth in the Ramayana and ( in an abbreviated version ) in the Mahabharata ( Book III: Varna Parva, Section 271 ff.
Markandeya's narration of the story begins at Book III ( Varna Parva ), Section 271 of the Mahabharata.
" ( From the Mahabharata, Udyoga Parva Section XXXIII, Translated by Sri Kisari Mohan Ganguli ).
In the Shanti Parva of the Mahabharata, the sacrifice is performed by King Vasu Uparichara.
To quote from Mahabharata, Sambava Parva, Section CXV < http :// www. sacred-texts. com / hin / m01 / m01116. htm >
The Mahabharata ( Adi Parva book ) records that Kamadhenu-Surabhi rose from the churning of the cosmic ocean ( Samudra manthan ) by the gods and demons to acquire Amrita ( ambrosia, elixir of life ).
The Udyoga Parva Book of the Mahabharata narrates that the creator-god Brahma drank so much Amrita that he vomited some of it, from which emerged Surabhi.
The Anushasana Parva of the Mahabharata tells how she was given the ownership of Goloka, the cow-heaven located above the three worlds ( heaven, earth and netherworld ): the daughter of Daksha, Surabhi went to Mount Kailash and worshipped Brahma for 10, 000 years.
In the Udyoga Parva book of the Mahabharata, this milk is said to be of six flavours and has the essence of all the best things of the earth.
In the Anushasana Parva of the Mahabharata, the god Shiva is described as having cast a curse on Surabhi.
# The Shanti Parva of the Mahabharata states that Vishnu restored the earth that had sunk into the netherword, or Patala, so all the devas praised Him as Govind ( Protector of the Land ).
In the Shanti Parva of the Mahabharata, a reference has been made to the Jagannath Dharma.
The Vishnusahasranama as found in the Shanti Parva of the Mahabharata is the most popular version of the 1, 000 names of Vishnu.
The first literary reference to Goa is in the Bhishma Parva of Mahabharata as Gomanta which translates as the region of cows.
The Mahabharata Book 2: Sabha Parva SECTION XXXI locates Trigartas along with Dasharnas, the Sivis, the Amvashtas, the Malavas, the five tribes of the Karnatas around Rohtak in Haryana as under:
Son of Kulasekharan Pandya, the second king of Madurai, the legendary Malayadwaja Pandya who sided with the Pandavas and took part in the Kurukshetra War of the Mahabharata ( completed around 400 AD ) is described as follows in Karna Parva ( verse 20. 25 ):
The earliest reference regarding Garhwal and its pride spots are cited in the Skanda Purana and the Mahabharata in the Van Parva.
Karnata Bharata Kathamanjari is also known as Dasha Parva Bharata because it originally had only 10 parvas as opposed to the 18 in the original Mahabharata.

Mahabharata and Section
In Section 67, Adi Parava of Mahabharata, it is stated that king Shishupala, the powerful ruler of Chedis, was also an incarnation of Hiranyakasipu, the son of Diti.
* Mahabharata, Book III: Vana Parva, Section 278: online text for the section of the Mahabharata describing Rama's alliance with Sugriva and the killing of Bali.
" -- Truth, The Mahabharata, Santi Parva, Section CLXII.

Mahabharata and Ganguli
* The Mahabharata in the English translation prepared by Kisari Mohan Ganguli is available online at sacred-texts. com.
* The Mahabharata of Vyasa translated from Sanskrit into English by Kisari Mohan Ganguli, online version
* Mahabharata of Krishna Dwaipayana Vyasa, translated from Sanskrit into English by Kisari Mohan Ganguli
* The Mahabharata of Krishna-Dwaipayana Vyasa, translated by Kisari Mohan Ganguli, published between 1883 and 1896
* The Mahabharata of Vyasa, online version, English translation by Kisari Mohan Ganguli.
* Mahabharata of Krishna Dwaipayana Vyasa, English translation by Kisari Mohan Ganguli
* Kisari Mohan Ganguli, Indian translator ( Mahabharata into English )
* The Mahabharata of Krishna-Dwaipayana Vyasa-translated by Kisari Mohan Ganguli ( 1883 – 1896 )
Kisari Mohan Ganguli, the author of the first complete English translation of the Sanskrit epic Mahabharata ( 1883 – 1893 ) also lived in Shibpur.
* Mahabharata, Tans: Kisari Mohan Ganguli.
* Mahabharata of Krishna Dwaipayana Vyasa, translated to English by Kisari Mohan Ganguli

Mahabharata and .
* Ashtavakra — an Upanishadic Sage mentioned in the Mahabharata, who authored Ashtavakra Gita.
This view is clearly expressed in the Mahabharata, the Bhagavata Purana ( 11. 5. 13 – 14 ), and the Chandogya Upanishad ( 8. 15. 1 ).
The Mahabharata permits hunting by warriors ( Kshatriyas ), but opposes it in the case of hermits who must be strictly non-violent.
The Mahabharata and the Manusmṛti ( 5. 27 – 55 ) contain lengthy discussions about the legitimacy of ritual slaughter.
In the Mahabharata both sides present various arguments to substantiate their viewpoints.
* c. 500 BC: The earliest reference to Pachisi in the Mahabharata, the Indian epic.
The Mahabharata, Ramayana, numerous Puranas and some foreign sources numerously attest that Kamboja cavalry was frequently requisitioned in ancient wars.
writes: " Most famous horses are said to come either from Sindhu or Kamboja ; of the latter ( i. e the Kamboja ), the Indian epic Mahabharata speaks among the finest horsemen ".
Mahabharata ( 950 c BC ) speaks of the esteemed cavalry of the Kambojas, Sakas, Yavanas and Tusharas, all of whom had participated in the Kurukshetra war under the supreme command of Kamboja ruler Sudakshin Kamboj.
Mahabharata and Vishnudharmotari Purana especially styles the Kambojas, Yavansa, Gandharas etc.
In the Mahabharata war, the Kamboja cavalry along with that of the Sakas, Yavanas is reported to have been enlisted by the Kuru king Duryodhana of Hastinapura.
Ancient Kambojas were constituted into military Sanghas and Srenis ( Corporations ) to manage their political and military affairs, as Arthashastra of Kautiliya as well as the Mahabharata amply attest for us.
Dicing is mentioned as an Indian game in the Rigveda, Atharvaveda and Buddha games list ; it also plays a critical role in the great Hindu epic Mahabharata, where Yudhisthira plays a game of dice against the Kauravas for the northern kingdom of Hastinapura, which becomes the trigger for a war.
In the epic Mahabharata, he is incarnate as Vidura.
Krishna, an avatar of Vishnu, Kurukshetra_War # Krishna. 27s_peace_mission | mediating for peace to avert the Kurukshetra War of Mahabharata
The concept of diplomatic immunity can be found in ancient Indian epics like Ramayana ( between 500 and 301 BC ) and Mahabharata ( around 4th century BC ) where messengers and diplomats were given immunity from capital punishment.
Some of the most famous examples of epic poetry include the Ramayana, Mahabharata, Iliad and the Odyssey.
* Clay Sanskrit Library publishes classical Indian literature, including the Mahabharata and Ramayana, with facing-page text and translation.
Earlier Indian epics such as Vyasa's Mahabharata and Valmiki's Ramayana also contained fables within the main story, often as side stories or back-story.

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