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Mordecai and Waxman
Mordecai Waxman, a leading figure in the Rabbinical Assembly, writes that " Reform has asserted the right of interpretation but it rejected the authority of legal tradition.
* Mordecai Waxman
:( Mordecai Waxman Tradition and Change: The Development of Conservative Judaism )
* Mordecai Waxman, rabbi, Temple Israel of Great Neck
* Mordecai Waxman ( 1917 – 2002 ), prominent rabbi in the Conservative movement and of Temple Israel of Great Neck.
* Mordecai Waxman, 1969 – 1974

Mordecai and Conservative
The first split in the Conservative coalition occurred in 1963, when followers of Mordecai Kaplan seceded from the movement to form a distinct Reconstructionist Judaism.
Rabbi Mordecai Kaplan, who developed Reconstructionist Judaism and taught at the Conservative Jewish Theological Seminary of America, also rejected the idea of a personal God, Kaplan instead thought of God " as a force, like gravity, built into the very structure of the universe ," believing that " since the universe is constructed to enable us to gain personal happiness and communal solidarity when we act morally, it follows that there is a moral force in the universe ; this force is what the Constructionists mean by God ," although some Reconstructionists do believe in a personal God.

Mordecai and Judaism
Mordecai Kaplan's religious naturalism ( Reconstructionist Judaism ) used to have an influential place in the movement, but since Reconstructionism developed as an independent movement, this influence has waned.
The founder of the Reconstructionist Movement, Rabbi Mordecai Kaplan defines Judaism as an evolving religious civilization.
Mordecai Menahem Kaplan ( June 11, 1881 – November 8, 1983 ), was a rabbi, essayist and Jewish educator and the co-founder of Reconstructionist Judaism along with his son-in-law Ira Eisenstein.
" In 1945 the Union of Orthodox Rabbis " formally assembled to excommunicate from Judaism what it deemed to be the community's most heretical voice: Rabbi Mordecai Kaplan, the man who eventually would become the founder of Reconstructionist Judaism.
Aspects of panentheism are also evident in the theology of Reconstructionist Judaism as presented in the writings of Mordecai Kaplan.
Reconstructionist Judaism () () is a modern American-based Jewish movement based on the ideas of Mordecai Kaplan ( 1881 – 1983 ).
* Kaplan, Mordecai M. Judaism as a Civilization Reconstructionist Press, New York.
Humanistic Judaism presents a far more radical departure from traditional Jewish religion than Mordecai Kaplan ever envisioned.
* Mordecai Yoffe, East European rabbi and Judaism scholar
Reconstructionist Judaism, a liberal movement that views Judaism as the “ evolving religious civilization of the Jewish people ” was established by Mordecai Kaplan in the 1930s as a school of thought.
Rabbi Ira Eisenstein ( November 26, 1906-June 28, 2001 ) founded Reconstructionist Judaism, along with Rabbi Mordecai Kaplan, his teacher and, later, father-in-law through his marriage to Judith Kaplan, over a period of time spanning from the late 1920s to the 1940s.
In 1931, he was ordained by the Jewish Theological Seminary, where he first met and studied with Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism.

Tradition and Change
* Tradition and Change in African Tribal Life, 1966
Ottoman Ulema, Turkish Republic: Agents of Change and Guardians of Tradition ( 2011 ) Amazon. com
* Chancellor Roger W. Heyn's speech ' University Tradition and Social Change ' to the Commonwealth Club of California
Ottoman Ulema, Turkish Republic: Agents of Change and Guardians of Tradition ( 2011 ) Amazon. com
Tradition, Change, and Modernity.
* Two Hundred Years of Tradition and Change: The Brethren in Christ in Canada, E. Morris Sider ( 1988 )
The Gonds of Andhra Pradesh: Tradition and Change in an Indian Tribe.
* Lee Ho Yin, " The Singapore Shophouse: An Anglo-Chinese Urban Vernacular ," in Asia's Old Dwellings: Tradition, Resilience, and Change, ed.
Ngawbe: Tradition and Change Among the Western Guyamí of Panama.
— In Defense of Change in the Face of Tradition ( Dune: House Harkonnen )
*" Tradition and Change: Contemporary American Landscape Photography ," Houston Center for Photography, Houston, TX 1988
* Patrick Parkinson, Tradition and Change in Australian Law ( Sydney: LBC Information Services, 2001 ).
* Lee Ho Yin, " The Kampong House: An Evolutionary History of Peninsular Malaysia's Vernacular Houseform ," in Asia's Old Dwellings: Tradition, Resilience, and Change, ed.
* Paul J. Magnarella, The Peasant Venture: Tradition, Migration and Change among Georgian Peasants in Turkey.
The Panare: Tradition and Change on the Amazonian Frontier.
Ottoman Ulema, Turkish Republic: Agents of Change and Guardians of Tradition ( 2011 ) Amazon. com
* 1971 Ngawbe: Tradition and Change Among the Western Guaymi of Panama.

Tradition and Development
The Hebrew Gospel and the Development of the Synoptic Tradition by J. R. Edwards.
The Hebrew Gospel and the Development of the Synoptic Tradition by J. R. Edwards.
One feature of the UDC is six unique land development patterns that can be applied to certain districts: Conservation Development, Commercial Center Development, Office or Institutional Campus Development, Commercial Retrofit Development, Tradition Neighborhood Development, Transit Oriented Development.
The University of Ghana Medical School and KNUST School of Medical Sciences in Kumasi use the Tradition medical education model whiles University for Development Studies School of Medicine uses the Problem-based learning model.
The material in the chart is from Gospel Parallels by B. H. Throckmorton, The Five Gospels by R. W. Funk, The Gospel According to the Hebrews by Nicholson ( 1879 ) and The Hebrew Gospel and the Development of the Synoptic Tradition by J. R. Edwards.
Pelikan wrote more than 30 books, including the five-volume The Christian Tradition: A History of the Development of Doctrine ( 1971 – 1989 ).
* The Christian Tradition: A History of the Development of Doctrine, 5 vols.
Education and Development: Tradition and Innovation.

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