He swung round to the other men -- `` We can catch him easy!!

We can soon tell ''.

`` We can get it if we dig '', he said patiently.

`` We can boil it '', he said.

We have staved off a war and, since our behavior has involved all these elements, we can only keep adding to our ritual without daring to abandon any part of it, since we have not the slightest notion which parts are effective.

We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.

We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.

We can also argue that the three brothers Karamazov and Smerdyakov were the external representatives of an internal conflict within one man, Dostoevsky, a conflict having to do with father-murder and the wish to possess the father's woman.

We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.

We must avoid the notion, suggested to some people by examples such as those just mentioned, that ideas are `` units '' in some way comparable to coins or counters that can be passed intact from one group of people to another or even, for that matter, from one individual to another.

We can conceive of no alternatives.

We can be virtuous only if we control our lower natures, the passions in this case, and strengthen our rational side ; ;

We must, first of all, be willing to forgive others before we can secure God's forgiveness.

We don't think she can make her child defective, emotionally disturbed or autistic.

We can attack Tshombe, but not Gigenza.

We can force Britain and France out of the Suez, but we cannot so much as try to force the Russian tanks back from Budapest.

We can mass our fleet against the Trujillos, but not against the Castros.

We can vote in the UN against South African apartheid or Portuguese rule in Angola, but we cannot even introduce a motion on the Berlin Wall -- much less, give the simple order to push the Wall down.

We can expect more of the same.

We can help in the planning process

We can no longer rely on interdepartmental machinery `` somewhere upstairs '' to resolve differences between this and other departments.

We must determine whether missiles can win a war all by themselves.

We have developed an ingenious method of interlocking these so that you can make the major part of your house in your own workshop, panel by panel, according to plan.

We gently usher them to an island of tables and chairs strategically placed on the far side of the pool where they can amuse each other until we get ready to merge sides.

We found that three men -- two carpenters and a helper -- can put up wall panels or trusses more economically than four men -- because four men don't make two teams ; ;

We might imagine deliberately upsetting this equilibrium situation by somehow momentarily altering the surface shape of the water to make it different from an equal-energy surface.

We couldn't imagine a happy ending.

We may not be able to imagine a square circle, and of course, such a notion is self-contradictory.

We imagine someone thinking very hard, with nothing in front of him ; and then the next moment there is something, like a tree, in front of him ; and, whatever this would mean, we imagine that his thoughts have caused the tree to appear in front of him.

We would have to imagine a mind, somewhat like our own mind, all by itself causing the tree to pop into existence.

We might imagine that we understand this, but it doesn't seem like we actually do.

We can't imagine throwing the gospel at people or aiming to harm them with it.

We can imagine the curve as the path of motion of some object, with the orientation indicating the direction in which the object moves.

Keaggy has long insisted that such stories are completely unfounded, noting that " it was impossible that Jimi Hendrix could ever have heard me ... We ... recorded our first album at Electric Lady Studios two weeks after his unfortunate death, so I just can ’ t imagine how he could ’ ve heard me.

In the Meditation each of the heads casts about for the sense of its situation, considers the nature of the light, probes for certainties amid the darkness and then makes an attempt to imagine what has happened to the other two corners of this particular Eternal Triangle … We can now see that the heads are not chained exclusively to their ‘ past ’, their narration ( s ): they are victims of the light, certainly, but not only victims, for they can recognize themselves as such and can speak of the light when forced to speak by the light.

We can imagine a region in the stellar atmosphere with a density lower than the surroundings, but with a higher radiation pressure.

We can imagine a " bosonic Hamiltonian ", whose eigenstates are the various bosons of our theory.

We might imagine that this process was consistent with conservation of energy.

We can imagine this imbalance of momentum flow-and therefore of the force exerted on any other body in the vicinity-distributed over a spherical surface centered on the object ( P4 ).

We can then repeat the argument, and imagine another divide, and ask if it would be better for more extra people to exist, unknown to the people in B, and so on, as before.

In a letter to the regimental surgeon, Lincoln Stone, Frank Shaw wrote :" We would not have his body removed from where it lies surrounded by his brave and devoted soldiers .... We can imagine no holier place than that in which he lies, among his brave and devoted followers, nor wish for him better company.

We can also treat the fictional world as a set of signs that the game presents, and we can treat the fictional world as something that the game cues the player into imagining and that players then imagine in their own ways ( Juul, 2005 ).” Bogost ’ s comparative approach to videogame criticism also stands out as one of the more recent steps in the direction of proposing new ways of studying and theorizing about games.

We can then imagine a trait that benefits each haystack group, perhaps leading to behaviorally altruistic acts that cost an individual some fitness but enhance the fitness of its group even more, and a selfish trait that, for the purposes of this discussion, we can call the absence of the altruistic trait.

We must not, however, upon this account, imagine that the gain of the town is the loss of the country.

" They also suggest responses: " We can readily imagine a series of possible responses.

We imagine the object plane as being decomposed into square areas such as this, with each having its own associated square post function.

We can imagine those roles as hats that we wear at appropriate times ( e. g. Son, Brother, Teacher, Employee etc .).