(...) If anybody intends to extinguish the history ( by prohibiting its publication ) of the nation on the pretext of taking action under the above sections, his act will have to be treated as malafide one.

(...) If we could assemble all the antimatter we've ever made at CERN and annihilate it with matter, we would have enough energy to light a single electric light bulb for a few minutes.

(...) If he had been around every week, he would have just had the ' What's up, Mac?

" Mon Général, (...) There are times when someone must have the courage to say out loud what others whisper behind your back with weeping faces.

(...) Hence the decision to call someone or label some organization ' terrorist ' becomes almost unavoidably subjective, depending largely on whether one sympathizes with or opposes the person / group / cause concerned.

(...) It's hard to identify with someone who is Immortal.

Coltrane later said of this criticism: " they made it appear that we didn't even know the first thing about music (...) it hurt me to see get hurt in this thing.

(...) Such trust places a heavy burden on me.

(...) But only rarely did it seem to me to have anything to do with the work of science as I knew it.

However, in Autoportret reportera (" A Reporter's Self-portrait "; 2003 ), Kapuściński credits his early beginnings as a poet for his becoming a journalist in the end: " I wrote poems the early part of my life, but they were all very bad (...) ' occasional ' pieces (...) but it is precisely those poems that led me to journalism ".

" Having worked six full months on the Shahnama, together with Mulla Kerim, the extreme dedication made me fall into an illness lasting two months-on the brink of death-from which I hardly recovered to find that notwithstanding the twenty volumes of books I had read, I did not yet know the registers of the court, the patents of the king or the rules of the merchants (...) I still had to learn from a certain theological and very difficult book called Masnavi ( comprising at least 90. 000 verses-the good people of the country have it that it contains the Philosopher's stone ).

: Toy-like people make me boy-like (...) And everything you got, hoi polloi like Now you're lost and you're lethal And now's about the time you gotta leave all These good people ... dream on.

He starts the book: " The fearefull aboundinge at this time in this countrie, of these detestable slaves of the Devil, the Witches or enchaunters, hath moved me ( beloved reader ) to dispatch in post, this following treatise of mine (...) to resolve the doubting (...) both that such assaults of Satan are most certainly practised, and that the instrument thereof merits most severely to be punished.

(...) I was very much amused by Kalkbrenner, who, in playing to me, made a mistake which brought him to a standstill ; but the way in which he recovered himself was marvellous.

(...) But many friends advise me not to take lessons ; they think that I play as well as Kalkbrenner, and that he only wants to have me as a pupil out of vanity.

The targeted buildings sent a message: a new world civilization cannot be built with the kind of dominating economy ( symbolized by the World Trade Center ), with the kind of death machine set up ( the Pentagon ) and with the kind of arrogant politics and producer of many exclusions (...) For me the system and culture of capital began to collapse.

gave a defense ( in my opinion a weak one ) (...) I have a high tolerance for insensitive guy stuff, but this got to me.

(...) Vandernoot likes the Tessa character quite a bit and gave me the impression she was sad to see her go ," and that she "... looks like she enjoys playing the good / bad Lisa.

(...) Whether you believe me or not is up to you.

(...) we should not expect philosophy of science to provide today's scientists with any useful guidance about how to go about their work or about what they are likely to find.

* " Boulangisme: (...) ' a vague and mystical aspiration of a nation towards a democratic, authoritarian, liberating ideal ; the state of mind of a country that is searching, after the various deceptions to which she was exposed by the established parties which she had trusted up to then, and outside the usual ways, something else altogether, without knowing either what or how, and summoning all those who are dissatisfied and vanquished in its search for the unknown.

(...) Their life becomes about figuring out how to employ all that money either by philanthropy or other means.

That's how early we discovered cocooning, and cocooning is about staying home, creating a safe place around you, the gardeners being the barrier, between the garden and the alarm systems being the barrier, filtration systems for water and air, working at home (...) every inch of it you have, you have some of this (...) how many days can I work at home?

(...) Just how civilian lives could be saved by this type of preparation, as opposed to aerial bombardment, is unknown.

So, Stan had to, in addition to (...) beginning to change the way his relationship worked with his character and MacLeod's character, he also had to learn how to do this stuff and we had to see (...) a growth pattern coming from him.

In an early 1999 interview, Love said about the Venus: " I wanted a guitar that sounded really warm and pop, but which required just one box to go dirty (...) And something that could also be your first band guitar.

The Japanese march through the city in groups of ten to twenty soldiers and loot the shops (...) I watched with my own eyes as they looted the café of our German baker Herr Kiessling.

(...) I guess there is some truth that must not be too exposed.

(...) I am funkadelic dedicated to the feeling of good.

(...) I used many means not to get shot and not to shoot – not even the worst means.

(...) And now I would like to tell you something: it is not true that all those who call themselves ' national ' and who are nothing but gentrified militants have taken out a lease on this country and its language just for them.

Tocqueville considered the separate spheres of women and men a positive development, stating: " As for myself, I do not hesitate to avow that although the women of the United States are confined within the narrow circle of domestic life, and their situation is in some respects one of extreme dependence, I have nowhere seen women occupying a loftier position ; and if I were asked, (...) to what the singular prosperity and growing strength of that people ought mainly to be attributed, I should reply ,— to the superiority of their women.

The humanist historian Johannes van Vloten was very critical however, and responded to Fruin in the introduction to his Nederlands opstand tegen Spanje 1575-1577 ( 1860 ): "... about the proper appreciation of Motley's work (...) I agree less with your too favorable judgement.

(...) I took insecurities out on everybody.

But I didn't go through puberty until late (...) So, there was no weirdness when Willa Holland got it because she was so obviously right for the role ... and I was so obviously not.

(...) I heard from Mr. Cartwright, the British Consul-General, of a few Greek MSS.

When I want to think of a chiliagon, I understand that it is a figure with a thousand sides as well as I understand that a triangle is a figure with three, but I can't imagine its sides or " look " at them as though they were present (...) Thus I observe that a special effort of mind is necessary to the act of imagination, which is not required to conceiving or understanding ( ad intelligendum ); and this special exertion of mind clearly shows the difference between imagination and pure intellection ( imaginatio et intellectio pura ).

In 1968, Anne Buttimer noted that " ith some notable exceptions, (...) social geography can be considered a field created and cultivated by a number of individual scholars rather than an academic tradition built up within particular schools ".

(...) is an ingredient in many social attitudes ; in the modern world it has so penetrated into diverse movements (...) that it can hardly be said to exist in itself.

(...) The ethical expression of what Abraham did is that he meant to murder Isaac, the religious expression is that he meant to sacrifice Isaac – but precisely in this contradiction is the anxiety that can make a person sleepless, and yet, without this anxiety Abraham is not who he is.

(...) The limitations of camera lucida can be avoided by the procedure of digital reconstruction ".

(...) The Fuhrer must emphazize once again that for Poles there is only one master and he is a German, there can be no two masters beside each other and there is no consent to such, hence all representatives of the Polish inteligentsia are to be killed.

" One can die by the method proven in Katyn, that is by a single shot in the back of the head, or in the Soviet Forced Labour Camps, or in German Nazi concentration camps (...) there is no real difference in the way one dies (...) therefore it is our duty to stamp out the Soviet agents in Poland.

" (...) " He also championed a more constructive unionism and argued that we can all gain from political accommodation.

(...) The system of this curious, and it should seem actually serious, plan — as far as we can learn — is as follows: — Every person, of either sex, who desires to enter into a treaty of marriage, is first to subscribe a certain sum.

Guénon exposits a view of Metaphysics which can, according to him " by no means be reduced to scientific or philosophical conceptions " but which is instead " the knowledge (...) of the principles of universal order " ; being " absolutely illimited ", Metaphysics " cannot be defined ".

In practice, however, the incentive mechanisms which successful firms use take account of the socio-cultural context they are embedded in ( Fukuyama 1995, Granovetter 1985 ), in order not to destroy the social capital they might more constructively mobilise towards building an organic, social organization, with the attendant benefits from such things as “ worker loyalty and pride (...) can be critical to a firm ’ s success ...” ( Sappington 1991, 63 )

(...) He turned himself over to a spell, which can, with good reason and not simply in a figurative analogy, be described as demonic magic.

(...) One of the characteristics of these Far Eastern wind god images is the wind bag held by this god with both hands, the origin of which can be traced back to the shawl or mantle worn by Boreas / Oado.

Speaking about the film, he said in an interview with Bollywood Hungama :" MNIK is an unusual Bollywood film, if at all, and doesn't have those quintessential pre-requisite elements that any Bollywood film has (...) All I can say is that MNIK is going to open windows and doors to many people who have stories to tell and are shy to put their story on the celluloid " Upon release, the film was met with overwhelmingly positive reviews and strong box office reports ; My Name is Khan was the highest-grossing Bollywood film overseas at the time, grosseing over 2 billion worldwide.

January 1846: (...) can I ask to scolded (...).

The Methodist Church takes a moderate pro-life stance on abortion: " Abortion is a challenging and controversial subject, and the Methodist position is one way of approaching the ethical and moral dilemmas from a Christian point of view ./ Support, counselling and openness are the most important things that the Church can offer to people who find themselves considering an abortion ./ (...) In conception and birth, parents are pro-creators with God of new human life ./ We live in an imperfect world, where both individuals and society will often fail.

Translation: " I saw and witnessed the sacrifice of all those poor people (...) and I say with all sincerity: in Canudos almost all the prisoners were beheaded (...) To take the life of a little child (...) is the greatest of cruelties and crimes man can commit.

(...) He is in Berlin and can be called here anytime.

(...) The question remains simply whether sufficient material can be collected to give this inclusion flesh and blood and a good clear outline.

According to Mkhaimar Abusada, a political science professor at Gaza ’ s al-Azhar University, “ Ruling by itself, Hamas can stamp its ideas on everyone (...) Islamizing society has always been part of Hamas strategy .”