The legal system established under the EPC differs from a common law legal system in that " does not treat (...) established jurisprudence as binding.

(...) I said it was only fair that no one would starve to death and that life would be better for everyone when that system was implanted, and that insurance would be implemented.

The targeted buildings sent a message: a new world civilization cannot be built with the kind of dominating economy ( symbolized by the World Trade Center ), with the kind of death machine set up ( the Pentagon ) and with the kind of arrogant politics and producer of many exclusions (...) For me the system and culture of capital began to collapse.

(...) In the Israeli political system as designed under Ben Gurion and continued until 1984, Arab citizens had in practice only two electoral options: either to support one of the satellite parties set up by the ruling Mapai party and completely subservient to it, or to support the Israeli Communist Party which did do quite a bit of good things for the Arabs — but its Secretary General was invariably a Jew.

As he writes in Liber E, " It is absolutely necessary that all experiments should be recorded in detail during, or immediately after, their performance (...) The more scientific the record is, the better.

(...) Gordianus, their proconsul, and the object of their choice emperor, refused, with unfeigned reluctance, the dangerous honour, and begged with tears that they should suffer him to terminate in peace a long and innocent life, without staining his feeble age with civil blood.

(...) we should not expect philosophy of science to provide today's scientists with any useful guidance about how to go about their work or about what they are likely to find.

Tocqueville considered the separate spheres of women and men a positive development, stating: " As for myself, I do not hesitate to avow that although the women of the United States are confined within the narrow circle of domestic life, and their situation is in some respects one of extreme dependence, I have nowhere seen women occupying a loftier position ; and if I were asked, (...) to what the singular prosperity and growing strength of that people ought mainly to be attributed, I should reply ,— to the superiority of their women.

The structure of the EPC (...) suggests that it should be possible to determine whether subject-matter is excluded under Article 52 ( 2 ) EPC without any knowledge of the state of the art ( including common general knowledge ).

(...) It should make no difference that he was once rich and once an oligarch.

(...) Leadership layer of the population in Poland should be as far as possible, disposed of.

The concurrence is noted for Bradley's description of womanhood: " The harmony, not to say identity, of interest and views which belong, or should belong, to the family institution is repugnant to the idea of a woman adopting a distinct and independent career from that of her husband (...) The paramount destiny and mission of women are to fulfill the noble and benign offices of wife and mother.

(...) That Germans would take to a character like Bernd and be willing to engage in this form of self-analysis and self-mockery should, in my view, be commended.

(...) But only rarely did it seem to me to have anything to do with the work of science as I knew it.

Consequently, “ we live in a transition period, where the old faiths (...) seem to have lost their force ” ( 180 ).

We appreciate that the motu proprio actually limits the use of the Latin Mass in the days prior to Easter, which addresses the reference in the Good Friday liturgy concerning the Jews (...) However, it is still not clear that this qualification applies to all situations and we have called on the Vatican to contradict the negative implications that some in the Jewish community and beyond have drawn concerning the motu proprio.

It preserves a relative autonomy for cultural and ideological elements (...) but also insists that those combinatory patterns that are actually constructed do mediate deep, objective patterns in the socio-economic formation, and that the mediation takes place in struggle: the classes fight to articulate together constituents of the cultural repetoire in particular ways so that they are organized in terms of principles or sets of values determined by the position and interests of the class in the prevailing mode of production.

He wrote that none " of the measures goodness that have been actually proposed has, however, given general satisfaction (...) The various ideals have no common character apart from the fact that they are ideals.

The House of Commons Health Select Committee, in its report on NICE, stated in 2008 that " the (...) cost-per-QALY it uses to decide whether a treatment is cost-effective is of serious concern.

: As long as it was not possible for the most serious researcher to accede to the whole of Nietzsche's manuscripts, we knew only in a loose way that the Will to Power did not exist as such (...) We wish only now that the new dawn brought on by this previously unpublished work will be the sign of a return to Nietzsche.

(...) There was no way Dershowitz could have independently generated exactly those 20 errors — he must have copied them.

(...) Irving has fallen so far short of the standards of scholarship customary amongst historians that he does not deserve to be called a historian at all.

Some people who tried to walk along, they were pulled in by the fire, they all of the sudden disappeared right in front of you (...) You have to save yourself or try go get as far away from the fire, because the draught pulls you in.

In 1986, sociologist and church historian Andrew Walker wrote of Newfrontiers that " churches are far more centralised and controlled than those of (...) mainline charismatic fellowships ...

But if life itself is good and pleasant (...) and if one who sees is conscious that he sees, one who hears that he hears, one who walks that he walks and similarly for all the other human activities there is a faculty that is conscious of their exercise, so that whenever we perceive, we are conscious that we perceive, and whenever we think, we are conscious that we think, and to be conscious that we are perceiving or thinking is to be conscious that we exist ... ( Nicomachean Ethics, 1170a25 ff.

(...) But there are a lot of things we don ’ t know, a lot of things we ’ re not going to be told.

(...) Perhaps the plane was hit by a missile, we still don ’ t know.

Coltrane later said of this criticism: " they made it appear that we didn't even know the first thing about music (...) it hurt me to see get hurt in this thing.

There were just waves of hatred bouncing around the place, (...) It was clear we had to get out of there ....

(...) When get into combat in the cities, which, from the beginning, we had specifically said would be dangerous and difficult, you put yourself in their position, they had the inherent right of self-defense.

Writer Hannah More complained to Horace Walpole that " In vain do we boast (...) that philosophy had broken down all the strongholds of prejudice, ignorance, and superstition ; and yet, at this very time (...) Lavater's physiognomy books sell at fifteen guineas a set.

In 1951 he wrote: " How much nonsense have not we of the present generation seen faded by our silence (...) Where now are (...) the Old Straight Trackers (...).

(...) The forfeiture is exactly the sort of thing which had landed us where we are: where intellectual inquiry is shut out ; where our traditions are not examined, and reassessed ; and where as a consequence there is no dialogue.

(...) we have entered the era of minor and internal conflicts.

" (...) " He also championed a more constructive unionism and argued that we can all gain from political accommodation.

(...) When he would coach, we would do a couple of one-on-ones, two-on-twos, three-on-twos, we'd scrimmage, and he would scrimmage with us.

" According to Admiral Bacon, Fisher " calculated that when the German naval program (...) would be finished, we declare war on Germany, in September or October 1914 was the date set by him " because of the end modification work of Kiel Canal.

(...) If someone asks me how I can sleep at night knowing that my arms have killed millions of people, I respond that I have no problem sleeping, my conscience is clean.

In 1968, Anne Buttimer noted that " ith some notable exceptions, (...) social geography can be considered a field created and cultivated by a number of individual scholars rather than an academic tradition built up within particular schools ".

(...) is an ingredient in many social attitudes ; in the modern world it has so penetrated into diverse movements (...) that it can hardly be said to exist in itself.

(...) The ethical expression of what Abraham did is that he meant to murder Isaac, the religious expression is that he meant to sacrifice Isaac – but precisely in this contradiction is the anxiety that can make a person sleepless, and yet, without this anxiety Abraham is not who he is.

(...) The limitations of camera lucida can be avoided by the procedure of digital reconstruction ".

(...) The Fuhrer must emphazize once again that for Poles there is only one master and he is a German, there can be no two masters beside each other and there is no consent to such, hence all representatives of the Polish inteligentsia are to be killed.

" One can die by the method proven in Katyn, that is by a single shot in the back of the head, or in the Soviet Forced Labour Camps, or in German Nazi concentration camps (...) there is no real difference in the way one dies (...) therefore it is our duty to stamp out the Soviet agents in Poland.

Guénon exposits a view of Metaphysics which can, according to him " by no means be reduced to scientific or philosophical conceptions " but which is instead " the knowledge (...) of the principles of universal order " ; being " absolutely illimited ", Metaphysics " cannot be defined ".

In practice, however, the incentive mechanisms which successful firms use take account of the socio-cultural context they are embedded in ( Fukuyama 1995, Granovetter 1985 ), in order not to destroy the social capital they might more constructively mobilise towards building an organic, social organization, with the attendant benefits from such things as “ worker loyalty and pride (...) can be critical to a firm ’ s success ...” ( Sappington 1991, 63 )

(...) He turned himself over to a spell, which can, with good reason and not simply in a figurative analogy, be described as demonic magic.

(...) One of the characteristics of these Far Eastern wind god images is the wind bag held by this god with both hands, the origin of which can be traced back to the shawl or mantle worn by Boreas / Oado.

Speaking about the film, he said in an interview with Bollywood Hungama :" MNIK is an unusual Bollywood film, if at all, and doesn't have those quintessential pre-requisite elements that any Bollywood film has (...) All I can say is that MNIK is going to open windows and doors to many people who have stories to tell and are shy to put their story on the celluloid " Upon release, the film was met with overwhelmingly positive reviews and strong box office reports ; My Name is Khan was the highest-grossing Bollywood film overseas at the time, grosseing over 2 billion worldwide.

January 1846: (...) can I ask to scolded (...).

The Methodist Church takes a moderate pro-life stance on abortion: " Abortion is a challenging and controversial subject, and the Methodist position is one way of approaching the ethical and moral dilemmas from a Christian point of view ./ Support, counselling and openness are the most important things that the Church can offer to people who find themselves considering an abortion ./ (...) In conception and birth, parents are pro-creators with God of new human life ./ We live in an imperfect world, where both individuals and society will often fail.

Translation: " I saw and witnessed the sacrifice of all those poor people (...) and I say with all sincerity: in Canudos almost all the prisoners were beheaded (...) To take the life of a little child (...) is the greatest of cruelties and crimes man can commit.

(...) He is in Berlin and can be called here anytime.

(...) The question remains simply whether sufficient material can be collected to give this inclusion flesh and blood and a good clear outline.

According to Mkhaimar Abusada, a political science professor at Gaza ’ s al-Azhar University, “ Ruling by itself, Hamas can stamp its ideas on everyone (...) Islamizing society has always been part of Hamas strategy .”

That's how early we discovered cocooning, and cocooning is about staying home, creating a safe place around you, the gardeners being the barrier, between the garden and the alarm systems being the barrier, filtration systems for water and air, working at home (...) every inch of it you have, you have some of this (...) how many days can I work at home?