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(...) and We
We appreciate that the motu proprio actually limits the use of the Latin Mass in the days prior to Easter, which addresses the reference in the Good Friday liturgy concerning the Jews (...) However, it is still not clear that this qualification applies to all situations and we have called on the Vatican to contradict the negative implications that some in the Jewish community and beyond have drawn concerning the motu proprio.
(...) We cannot build on Motleyfoundation ; for that-apart from the little he copied from Groen's Archives and Gachard's Correspondances-for that his views are generally too obsolete.
(...) We carried the much advertised Air Mails.
< BLOCKQUOTE > We call you to be a people of manners, principles, honour, and purity ; to reject the immoral acts of fornication, homosexuality, intoxicants, gambling's, and trading with interest (...) You separate religion from your policies, (...) You are the nation that permits Usury, which has been forbidden by all the religions (...) You are a nation that permits the production, trading and usage of intoxicants (...) You are a nation that permits acts of immorality (...) You are a nation that permits gambling in its all forms.
(...) We need a social whip or something like that.
: As long as it was not possible for the most serious researcher to accede to the whole of Nietzsche's manuscripts, we knew only in a loose way that the Will to Power did not exist as such (...) We wish only now that the new dawn brought on by this previously unpublished work will be the sign of a return to Nietzsche.
In the words of Jean Sylvain Bailly, astronomer and mayor of Paris: " We suggest that this meeting (...) be sworn on the next 14 July, which we shall all see as the time of liberty: this day shall be spent swearing to uphold and defend it ".
(...) We had no political prisoners in our families, and we went to protest, as (...) although Pinochet got to hate watching things that happened in those days, as the case of slain professionals, for example.
The Methodist Church takes a moderate pro-life stance on abortion: " Abortion is a challenging and controversial subject, and the Methodist position is one way of approaching the ethical and moral dilemmas from a Christian point of view ./ Support, counselling and openness are the most important things that the Church can offer to people who find themselves considering an abortion ./ (...) In conception and birth, parents are pro-creators with God of new human life ./ We live in an imperfect world, where both individuals and society will often fail.
" Islam is here to stay, in this country, in this city (...) We have to deal with Islam as a fact, not whether we like it.
:" We are not so much anti-capitalist (...) We're fortunate enough to have built a very healthy business, even though we haven't attempted to.

(...) and need
In certain circumstances abortion may be seen as a necessary way of mitigating the results of these failures ./ It does not remove the urgent need to seek remedies for the causes of these failures ./ (...) There are circumstances, for example when a pregnancy may pose a direct threat to the life or health of the mother, when abortion is understandable ./ The probability of the birth of a severely disabled child ( where this may be predicted or diagnosed with an appreciable degree of accuracy ) also provides a situation in which in some circumstances in which many would – if reluctantly – choose an abortion ./ (...) There are social conditions in our country which are offensive to the Christian conscience, particularly those connected with bad housing and family poverty.
The Methodist Church also opposes euthanasia: " The final stage of an illness is not one which need represent the ultimate defeat for the doctor or nurse, but a supreme opportunity to help the patient at many levels, including those relating to emotional and spiritual well-being ./ Dedicated workers in this field of care, including specialised hospices, demonstrate that it is possible to deal with all the symptoms which cause problems to the patient ./ (...) There is a need to alter the attitude of society towards death – a subject we often avoid.
Christian chroniclers tell that it appeared necessary to Constantine " to teach his subjects to give up their rites (...) and to accustom them to despise their temples and the images contained therein ," This led to the closure of temples because of a lack of support, their wealth flowing to the imperial treasure ; Constantine did not need to use force to implement this.

(...) and look
Alan Jones described Vicious as " the iconic punk look (...) Sid, on image alone, is what all punk rests on.
When I want to think of a chiliagon, I understand that it is a figure with a thousand sides as well as I understand that a triangle is a figure with three, but I can't imagine its sides or " look " at them as though they were present (...) Thus I observe that a special effort of mind is necessary to the act of imagination, which is not required to conceiving or understanding ( ad intelligendum ); and this special exertion of mind clearly shows the difference between imagination and pure intellection ( imaginatio et intellectio pura ).
The first people that are known of here are the Seres, so famous for the wool that is found in their forests (...) and the nation of the Attacori on the gulf of that name, a people protected by their sunny hills from all noxious blasts (...) After the Attacori, we find the nations of the Phruri and the Tochari, and, in the interior, the Casiri, a people of India, who look toward the Scythians, and feed on human flesh.

(...) and at
" Michel De Coster, Professor at the Université de Liège wrote also: " The historians and the economists say that Belgium was the second industrial power of the world, in proportion to its population and its territory (...) But this rank is the one of Wallonia where the coal-mines, the blast furnaces, the iron and zinc factories, the wool industry, the glass industry, the weapons industry ... were concentrated "
During the Middle Ages and the Early Modern Period, Flanders was characterised by the presence of large urban centres (...) at the beginning of the nineteenth century this region ( Flanders ), with an urbanisation degree of more than 30 per cent, remained one of the most urbanised in the world.
(...) If someone asks me how I can sleep at night knowing that my arms have killed millions of people, I respond that I have no problem sleeping, my conscience is clean.
He writes: Man hating among women has no popular name because it has never ( at least not until recently ) achieved apotheosis as a social fact, that is, it has never been ratified into public, culturally recognized and approved institutions (...) As a cultural institution, misogyny therefore seems to stand alone as a gender-based phobia, unreciprocated.
(...) One old woman 62 years old went home near Hansimen and Japanese soldiers came at night and wanted to rape her.
On November 2, 2009, the Lakota Nation filed a lawsuit against the United States, Arizona State, James Arthur Ray and Angel Valley Retreat Center site owners, to have Ray and the site owners arrested and punished under the Sioux Treaty of 1868 between the United States and the Lakota Nation, which states that “ if bad men among the whites or other people subject to the authority of the United States shall commit any wrong upon the person or the property of the Indians, the United States will (...) proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained .”
(...) Irving has fallen so far short of the standards of scholarship customary amongst historians that he does not deserve to be called a historian at all.
Writer Hannah More complained to Horace Walpole that " In vain do we boast (...) that philosophy had broken down all the strongholds of prejudice, ignorance, and superstition ; and yet, at this very time (...) Lavater's physiognomy books sell at fifteen guineas a set.
(...) in 1479, (...) the two nations concluded terms for peace with the treaty of Alcáçovas, ending the struggle for the succession as well as their battle at sea .”< ref name = " Stephen R. Bown ">< sub >< big >↓</ big ></ sub > Stephen R. Bown-1494: How a family feud in Medieval Spain divided the world in half, D and M publishers inc., Canada, 2011, p. 76 .</ ref >
" Having worked six full months on the Shahnama, together with Mulla Kerim, the extreme dedication made me fall into an illness lasting two months-on the brink of death-from which I hardly recovered to find that notwithstanding the twenty volumes of books I had read, I did not yet know the registers of the court, the patents of the king or the rules of the merchants (...) I still had to learn from a certain theological and very difficult book called Masnavi ( comprising at least 90. 000 verses-the good people of the country have it that it contains the Philosopher's stone ).
Later, as an Allied prisoner at Trent Park in England, he admitted in a conversation with fellow prisoners ( recorded by the British unknown to him or his fellow inmates ) to " executing the most difficult order of my life in Russia, (...) liquidation of the Jews.
They became known as the Prestes Column, and covered some 25, 000 kilometres from October 1924 to February 1927 " as they roamed through the interior of the country (...) seeking unsuccessfully to promote mass rebellion or at any rate to act as a moral gadfly to the nation's conscience ".
In his opinion, both Kiszczak and Jaruzelski were " at every stage controlled by their Soviet overseers (...) and their autonomy was minimal ".
The bull recognized the existence of witches :" any persons of both sexes, unmindful of their own salvation and straying from the Catholic Faith, have abandoned themselves to devils, incubi and succubi, and by their incantations, spells, conjurations, and other accursed charms and crafts, enormities and horrid offences, have slain infants yet in the mother's womb, as also the offspring of cattle, have blasted the produce of the earth, the grapes of the vine, the fruits of the trees, nay, men and women, beasts of burthen, herd-beasts, as well as animals of other kinds, vineyards, orchards, meadows, pasture-land, corn, wheat, and all other cereals ; these wretches furthermore afflict and torment men and women, beasts of burthen, herd-beasts, as well as animals of other kinds, with terrible and piteous pains and sore diseases, both internal and external ; they hinder men from performing the sexual act and women from conceiving, whence husbands cannot know their wives nor wives receive their husbands ; over and above this, they blasphemously renounce that Faith which is theirs by the Sacrament of Baptism, and at the instigation of the Enemy of Mankind they do not shrink from committing and perpetrating the foulest abominations and filthiest excesses to the deadly peril of their own souls, whereby they outrage the Divine Majesty and are a cause of scandal and danger to very many (...) the abominations and enormities in question remain unpunished not without open danger to the souls of many and peril of eternal damnation.
On November 30, 2009 news reported the November 2nd Lakota nation lawsuit against the U. S., Arizona State, James Arthur Ray and Angel Valley Retreat Center site owners, to have Ray and the site owners arrested and punished under the Sioux Treaty of 1868 between the United States and the Lakota Nation, which states that “ if bad men among the whites or other people subject to the authority of the United States shall commit any wrong upon the person or the property of the Indians, the United States will (...) proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained .”
He starts the book: " The fearefull aboundinge at this time in this countrie, of these detestable slaves of the Devil, the Witches or enchaunters, hath moved me ( beloved reader ) to dispatch in post, this following treatise of mine (...) to resolve the doubting (...) both that such assaults of Satan are most certainly practised, and that the instrument thereof merits most severely to be punished.
:" Beyond this region ( Gedrosia ), the continent making a wide curve from the east across the depths of the bays, there follows the coast district of Scythia, which lies above toward the north ; the whole marshy ; from which flows down the river Sinthus, the greatest of all the rivers that flow into the Erythraean Sea, bringing down an enormous volume of water (...) This river has seven mouths, very shallow and marshy, so that they are not navigable, except the one in the middle ; at which by the shore, is the market-town, Barbaricum.
Speaking about the film, he said in an interview with Bollywood Hungama :" MNIK is an unusual Bollywood film, if at all, and doesn't have those quintessential pre-requisite elements that any Bollywood film has (...) All I can say is that MNIK is going to open windows and doors to many people who have stories to tell and are shy to put their story on the celluloid " Upon release, the film was met with overwhelmingly positive reviews and strong box office reports ; My Name is Khan was the highest-grossing Bollywood film overseas at the time, grosseing over 2 billion worldwide.

(...) and story
(...) and in Bitzius, a novel less than one hundred pages long, similar in some ways to Mitzi's Treasure, (...) and that told the story of the life of Albert Bitzius, pastor of Lützelflüh, in the canton of Bern, an author of sermons as well as a writer under the pseudonym Jeremias Gotthelf.
* In James Joyce's short story The Boarding House, Mrs. Mooney's boarding-house in Hardwicke Street accommodates " occasionally (...) artistes from the music halls ".
The American author Edgar Allan Poe referred to New Holland as late as 1833, in his prize-winning short story " MS. Found in a Bottle ": " the hulk flew at a rate defying computation (...) and we must have run down the coast of New Holland ".
(...) In some early versions of " They Also Serve ", and in my preferred version of the story, he raced to the rescue of MacLeod at the end.

(...) and different
(...) Tony Richardson ’ s Woodfall Film Productions ( central to the new wave ) stumped up the money to allow It Happened Here to be completed on a less amateur level, yet the results are quite different.
Salu (...) voltene interpreted as ' good among the good ', the epitaph of Lucius Cornelius Scipio, the consul of 259 BC, duonoro ( m ) optumo ( m )... viro ( m ) in which clearly the adjective ' duonus ' is not the synonym of optumus, that as derived from ops, plenty, has different semantic connotations.
(...) But we just developed ourselves in three different directions, and we kept growing further apart, so it was simply the time to stop.

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