* Ahtahkakoop (" Starblanket "), Chief of the House Cree ( Wāskahikaniwiyiniwak ).

She married Sheldon Wolfchild from Minnesota in 1975 ; they have a son, Dakota " Cody " Starblanket Wolfchild.

* Payipwāt ( or Piapot: " who Knows the Secrets of the Sioux "), also known as " Hole in the Sioux " or Kisikawasan-‘ Flash in the Sky ’, Chief of the Cree-Assiniboine or the Young Dogs with great influence on neighboring Assiniboine, Downstream People, southern groups of the Upstream People and Saulteaux ( Plains Ojibwa ), born 1816, kidnapped as a child by the Sioux, he was freed about 1830 by Plains Cree, significant Shaman, most influential chief of the feared Young Dogs, convinced the Plains Cree to expand west in the Cypress Hills, the last refugee for bison groups, therefore disputed border area between Sioux, Assiniboine, Siksika Kainai and Cree, refused to participate in the raid on a Kainai camp near the present Lethbridge, Alberta, then the Young Dogs and their allies were content with the eastern Cypress Hills to the Milk River, Montana, does not participate at the negotiations on the Treaty 4 of 1874, he and Cheekuk, the most important chief of the Plains Ojibwa in the Qu ' Appelle area, signed on 9 September 1875 the treaty only as preliminary contract, tried with the chiefs of the River Cree Minahikosis (" Little Pine ") and Mistahi-maskwa (" Big Bear ") to erect a kind of Indian Territory for all the Plains Cree, Plains Ojibwa and Assiniboine-as Ottawa refused, he asked 1879-80 along with Kiwisünce ( cowessess-' Little Child ') and the Assiniboine for adjacent reserves in the Cypress Hills, Payipwāt settled in a reserve about 37 miles northeast of Fort Walsh, Minahikosis (" Little Pine ") and Papewes (‘ Lucky Man ’) asked successfully for reserves near the Assiniboine or Payipwāt-this allowed the Cree and Assiniboine to preserve their autonomy-because they went 1881 in Montana on bison hunting, stole Absarokee horses and alleged cattle killed, arrested the U. S. Army the Cree-Assiniboine group, disarmed and escorted them back to Canada-now unarmed, denied rations until the Cree and Assiniboine gave up their claims to the Cypress Hills and went north-in the following years the reserves changed several times and the tribes were trying repeated until to the Northwest Rebellion in 1885 to build an Indian Territory, Payipwāt remained under heavy guard, until his death he was a great spiritual leader, therefore Ottawa deposed Payipwāt on 15 April 1902 as chief, died in April 1908 on Piapot Reserve, Saskatchewan )

* Pitikwahanapiwiyin ( Pîhtokahânapiwiyin-‘ Poundmaker ’, Chief of the River Cree, born about 1842 in the North Battleford Region in Saskatchewan ; son of Sikakwayan (‘ Skunk Skin ’), an shaman of the Assiniboine and a Franco-Canadian Métisse, the sister of Chief Mistāwasis (" Big Child "), Chief of a band consisting of Plains River Cree ( Sīpīwininiwak-paskwāwiyiniwak ), Woods River Cree (‘ Sīpīwininiwak-sakāwiyiniwak ’), Western Woodland Cree ( Sakāwiyiniwak ) and Nakoda ( Stoney ), was adopted in 1873 by the Siksika chief Crowfoot as son, lived several years by the Blackfeet-name Makoyi-koh-kin (‘ Wolf Thin Legs ’) under the Siksika, returned to the Cree, became counselor of the Chief Pihew-kamihkosit (‘ Red Pheasant ’), was involved in the negotiations for the Treaty 6 in 1876 and went in 1879 in the Poundmaker reservation, later he participated in the siege of Battleford and the Battle of Cut Knife, died 4 July 1886 in Blackfoot Crossing, Alberta )

* Peechee ( Pesew-‘ Mountain Lion ’, also known as Louis Piche ), Chief of the Asini Wachi Nehiyawak and later the head chief of the ' Rocky / Mountain Cree ' or Asini Wachi Wi Iniwak, born about 1821, introduced under the Asini Wachi Wi Iniwak the Catholic rite, his three sons, Piyesew Chak, Keskayiwew (' Bobtail ') and Ermineskin were also significant chiefs, Pesew and his elder son Chak Piyesew were killed during a gambling dispute in 1843, among his sons-in-law were the chiefs Samson, Chiniki, Bearspaw, Capote Blank and Jacques Cardinal )

* Ermineskin (‘ One with teh skin like a ermine ’, Sehkosowayanew, Sikosew Inew, also known as Baptiste Piche, Chief of the Bear Hills Cree ( Maskwa Wachi-is Ininiwak ), son of Pesew (‘ Mountain Lion ’), brother-in-law of Pitikwahanapiwiyin )

* Kamdyistowesit ( Kanaweyihimitowin, ‘ Beardy ’, French: ‘ Barbu ’, Chief of the Parklands or Willow Cree, born 1828 near Duck Lake, became in the 1870th chief, married Yaskuttsu-s, the half-sister of chief Küpeyakwüskonam (‘ One Arrow ’), among the members of his tribal group were many Métis descendants of the Hudson's Bay Company employee George Sutherland )

* Küpeyakwüskonam ( Kupeyakwuskonam, Kah-pah-yak-as-to-cum-One Arrow, French: ‘ Une Flèche ’, Chief of the Parklands or Willow Cree, born 1815 in the Saskatchewan River Valley, son of George Sutherland (‘ Okayasiw ’) and his second wife Paskus (‘ Rising ’), tried to prevent in 1876 negotiations on the Treaty 6 at Fort Carlton along with Kamdyistowesit (' Beardy ') and Saswaypew (' Cut Nose '), but finally signed on August 28 the treaty, in August 1884 he attended a meeting with chief Mistahimaskwa (' Big Bear ') and Papewes (‘ Papaway ’-' Lucky Man '), his tribal group joined first the Métis in 1885, died on 25 April 1886 in the prison )

* Minahikosis ( Little Pine, French: ‘ Petit Pin ’, Chief of the Plains Cree, born about 1830 in the vicinity of Fort Pitt, Saskatchewan, his mother was a Blackfeet, became famous in the 1860s, as armed Plains Cree to find the last remaining bison, penetrated more and more into the territory of the Blackfoot Confederacy, led three years bitter resistance, signed however, in view of his starving people in 1879 the Treaty 6, and moved into a reserve at the foot of Blue Hill along the Battle River, his reputation was comparable to that of Mistahimaskwa ' (' Big Bear '))

* Papewes ( Papaway-‘ Lucky Man ’, Chief of the Plains River Cree ( Sīpīwininiwak-paskwāwiyiniwak ), born in the late 1830s near Fort Pitt, was in the 1870s a leader of Mistahimaskwa ´ s Plains River Cree, as the bison disappeared, signed along with Little Pine on the 2nd July 1879 for the 470 members of his tribal group an annex to the Agreement No. 6 at Fort Walsh, in vain he asked for a reserve in the Cypress Hills and the Buffalo Lake, so many members went back to Mistahimaskwa (" Big Bear ") or joined Minahikosis (" Little Pine "), Papewes asked 1884 in vain a reserve adjacent to the reserves of Pitikwahanapiwiyin (' Poundmaker '), Minahikosis and Mistahimaskwa, during the rebellion of 1885 were the two groups of Papewes and Minahikosis scattered and some of their members fled in the U. S., 1886 settled the remaining members of the two groups in the Little Pine's reserve died 1901 nahe Fort Assiniboine, Montana )

* Saswaypew ( Sayswaypus, Seswepiu-‘ Cut Nose ’, Chief of the Parklands or Willow Cree, son of Wimtchik, a Franco-Canadian Métis, married One Arrow ’ s sister Nawapukayus, his sisters Ayamis and Minuskipuihat were both married to ‘ One Arrow ’, Kamdyistowesit (‘ Beardy ’) and he were brother-in-law, because both were married to daughters of George Sutherland )

* Maskepetoon ( Maski Pitonew-‘ Broken Arm ’, ‘ Crooked Arm ’, later called Peacemaker, Chief of a group of Rocky / Mountain Cree or Asini Wachi Wi Iniwak, born about 1807 in the Saskatchewan River region, because of his bravery he was called by the hostile Blackfoot Mon-e-ba-guh-now or Mani-kap-ina (‘ Young Man Chief ’), turned later to the Methodist missionaries, what him and his followers brought into conflict with the Catholic free Rocky Cree under the leadership of Pesew, moved to the reserve and was soon known as the Peacemaker, was killed in 1869 in a Blackfoot camp in Alberta by the enemy war chief Big Swan, in an attempt to make peace between the two peoples unarmed )

* Petequakey (‘ Comes to Us With the Sound of Wings ’, better known as Isidore Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born in St. Boniface, Manitoba, as son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was a Métis he became chief of the Willow Cree an the Métis, who were living with the Cree, brother and counselor of chief Kee-too-way-how ( a. k. a. Alexander Cayen dit Boudreau ), after Kee-too-way-how had left the reserve on the Muskeg Lake to live around Batoche, became Petequakey chief ( 1880 – 1889 ) of the remaining Cree and Métis living in the reserve, he participated on 26 March 1885 along with the Métis leader Gabriel Dumont at the battle at Duck Lake, thereafter he led his tribal group to St. Laurent to participate in the defense of Batoche, one of the largest Métis settlements and the seat of the Saskatchewan's provisional government during the rebellion )

* Kee-too-way-how (‘ Sounding With Flying Wings ’, better known as Alexander Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born 1834 St. Boniface, Manitoba, son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was of Métis descent he became chief of the Willow Cree and the Métis, who were living with the Cree, brother of Petequakey (‘ Isidore Cayen dit Boudreau ’), lived along Duck Lake, signed 1876 Treaty 6 and settled in a reserve at Muskeg Lake-that was later named after his brother Petequakey-but left the reserve in 1880 and lived again in the following years close to St. Laurent de Grandin mission, played a prominent role during the Northwest Rebellion of 1885 in which he participated in every battle, served also as an emissary of the Métis leader Gabriel Dumont to ask the Assiniboine for support, on 23 May 1885 he also submitted the declaration of surrender of Pitikwahanapiwiyin (' Poundmaker ') to General Middleton, was captured on the 1st June 1885, in the subsequent trial of Kee-too-way-how at Regina, Louis Cochin testified that he and the carters in the camp of Pitikwahanapiwiyin survived only thanks to the intercession by Kee-way-too-how and its people, despite the positive testimony, he was on 14 August 1885 sentenced to imprisonment for seven years for his involvement in the Métis rebellion, died 1886 ).

* Lakw ’ alas ( Thomas R. Speer ), The Life of Si ’ ahl, ‘ Chief Seattle ’, Duwamish Tribal Services Board of Directors, for the Duwamish Tribe, July 22, 2004.

He was appointed Chief Justice of the Court of Common Pleas in 1289 after the previous holder, Sir Thomas Weyland, became a fugitive ‘ until the king makes further provision ’, and stepped down in 1290 after a replacement was found.

In the Māori language, Ō-Tara means ‘ the place of Tara ’ or ‘ territory belonging to Tara ’, who was a Rangatira ( or Māori Chief ) of the area.

* Jupe ( spelled in Spanish as Hupe, Hoipi, Hʉpenʉʉ — ‘ Timber People ’, an 18th century band, probably forerunners of the Nokoni Nʉʉ, Kwaaru Nʉʉ and of the Hois-Penatʉka Nʉʉ local group )

Skidi-Federation or Skiri ( derived from Tski ' ki-‘ Wolf ’ or Tskirirara-‘ Wolf-in-Water ’, therefore called " Loups "-‘ Wolves ’ by French and " Wolf Pawnee " by Americans ), northernmost band

* Kâtá (‘ Biters ’, often called Arikara, most powerful and largest Kiowa band )

He quotes Ephesians 5: 19, in which St. Paul tells the church in Ephesus to be ‘ speaking to one another with psalms, hymns and songs from the Spirit ’, and questions whether the worship band, now so often amplified and playing like a rock band, replace rather than enable the congregations ’ praise.

Unusual for the time, the band was based in the Southeastern United States and their music, which has been called ‘ Southern Rock ’, a term derided by Allman, incorporates an innovative fusion of rock, blues, and jazz.

He was well aware of the band and excited by the prospect of engineering the session, saying in a HitQuarters interview, " I ’ d seen them just shortly beforehand on Top Of The Pops doing ‘ This Charming Man ’, and like most other people around that time who were into music I was really excited by them.

While Hobson was urged by athletics administrators ‘ not to broadcast his ancestry ’, he was celebrated on his return to Bourke and greeted by a brass band playing " Hail the Conquering Hero ".

* White Mountain Apache of the Fort Apache Indian Reservation ( Dzil Łigai Si ' án Ndee-‘ People of the White Mountains ’, Spanish: Sierra Blanca Apache, ranged from the White Mountains in the north over the Gila Mountains south to the Pinaleno Mountains, lived and planted along the East Fork and North Fork of the White River, Turkey Creek, Black River and the Gila River, most isolated and eastern Western Apache group ), a federally recognized tribe, including the Tca-tci-dn or " Dischiidn " (“ red rock strata people ”) clan of chief Pedro's Carrizo band of the Cibecue Apaches, who were not forced to move to San Carlos in 1875

** Western White Mountain band ( Łįįnábáha or Łįįnábáha dinéʼiʼ-‘ Many Go to War People ’, oft called Coyoteros or Coyotero Apaches )

** Canyon Creek band ( Gołkizhn-‘ Spotted on Top People ’, likely refers to a mountain that is spotted with junipers, lived along Canyon Creek, a tributary of the Salt River in the Mogollon Rim area, western band of the Cibecue Apache )

** Carrizo band ( Tłʼohkʼadigain, Tłʼohkʼadigain Bikoh Indee-‘ Canyon of the Row of White Canes People ’, lived along Carrizo Creek, a tributary of the Salt River, eastern band of the Cibecue Apache )

** Cibecue band ( Dziłghą ́ ʼé, Dził Tʼaadn or Dził Tʼaadnjiʼ-‘ Base of Mountain People / Side of Mountain People ’, lived along Cibecue Creek, a tributary of the Salt River, middle or central band of the Cibecue Apache )

** Apache Peaks band ( Nadah Dogalniné-‘ Spoiled Mescal People ’, ‘ Tasteless Mescal People ’, lived northeast of Globe between the Salt River and the Apache Peaks as far east as Ishįį (“ Salt ”) on the Salt River, between Cibicue Creek mouth and Canyon Creek mouths )

** San Carlos band ( Tsandee Dotʼán-‘ It is Placed Alone beside the Fire People ’, oft simply called Tsékʼáádn-San Carlos proper, lived and farmed along the San Carlos River, a tributary of the Gila River )

** Pinaleño / Pinal band ( Spanish ‘ Pinery People ’, Tʼiisibaan, Tʼiis Tsebán-‘ Cottonwoods Gray in the Rocks People ’, named after the trees at the mouth of the San Pedro River and their farms along Pinal Creek called Tʼii Tsebá, lived north of the Arivaipa band )

* Bedonkohe ( Bi-dan-ku-‘ In Front of the End People ’, Bi-da-a-naka-enda-‘ Standing in front of the enemy ’, often called Mogollon, Gila Apaches, Northeastern Chiricahua, lived in the Mogollon Mountains and Tularosa Mountains between the San Francisco River in the West and the Gila River to the southeast in west New Mexico )

** Janeros ( lived in NW Chihuahua, SE Arizona and NE Sonora in the Animas Mountains, Florida Mountains, south into the Sierra San Luis, Sierra del Tigre, Sierra de Carcay, Sierra de Boca Grande, west beyond the Aros River to Bavispe, east along the Janos River and Casas Grandes River toward the Lake Guzmán in the northern part of the Guzmán Basin and traded at the presidio of Janos, likely called Dzilthdaklizhéndé-‘ Blue Mountain People ’, northern local group )

** Carrizaleños ( lived exclusively in Chihuahua, between the presidios of Janos in the west and Carrizal and Lake Santa Maria in the east, south toward Corralitos, Casas Grandes and Agua Nuevas north of Chihuahua, controlled the southern part of the Guzmán Basin, and the mountains along the Casas Grandes, Santa Maria and Carmen River, likely called Tsebekinéndé-‘ Stone House People ’ or ‘ Rock House People ’, southeastern local group )

In the eastern part of the Comancheria between the Colorado River and Red Rivers roamed the Nokonis ( Nokoni Nʉʉ — ‘ Movers ’, ‘ Returners ’), and south of them the strong associated smaller bands or residential groups of the Tenawa ( Tahnahwah or Tenahwit — ‘ Those Who Live Downstream ’) and Tanima ( Tanimʉʉ, Dahaʉi or Tevawish — ‘ Liver-Eaters ’).

* Pohoi ( Pohoee — ‘ Wild Sage ’, once a group of Wind River Shoshone who joined the Comanche )

* Hunipuitöka (‘ Hunipui-Root-Eaters ’, often called Walpapi, lived along Deschutes River, Crooked River and John Day River in central Oregon, today federally recognized as Burns Paiute Tribe )

* Kapapamahchakwew ( Kā-papāmahcahkwêw, Kapapa Machatiwe, Papamahchakwayo, French: ‘ Esprit Errant ’, better known as Wandering Spirit, war chief of the Plains Cree under Mistahimaskwa, born 1845 near Jackfish Lake, Saskatchewan, committed on 2 April 1885, the so-called Frog Lake massacre, killed the Indian Agent Thomas Quinn and eight whites and one Métis, surrendered in July at Fort Pitt, was hanged on 27 November 1885 in Battleford, Saskatchewan )

Under the heading ‘ Individuality in Thought and Desire ’, Karl Marx, ( German Ideology 1845 ), says:

His original system consisted of the four classical elements found in the ancient Greek traditions ( air, earth, fire and water ), in addition to two philosophical elements: sulphur, ‘ the stone which burns ’, which characterized the principle of combustibility, and mercury, which contained the idealized principle of metallic properties.

‘ free constructions ’, Tauli 1977 ), along with other sources of lexical enrichment such as derivations, compositions and loanwords ( often from Finnish ; cf.

Ridiculed by Huelsenbeck as ‘ the Caspar David Friedrich of the Dadaist Revolution ’, he would reply with an absurdist short story Franz Mullers Drahtfrühling, Ersters Kapitel: Ursachen und Beginn der grossen glorreichen Revolution in Revon published in Der Sturm ( xiii / 11, 1922 ), which featured an innocent bystander who started a revolution ' merely by being there '.

), ‘ The complete letters of Lady Mary Wortley Montagu ’, Clarendon Press, Oxford.

The English commentator Thomas Hayne claimed that the prophecies of the Book of Daniel had all been fulfilled by the 1st century (‘ Christs Kingdom on Earth ’, 1645 ), and Joseph Hall expressed the same conclusion concerning Daniel ’ s prophecies (‘ The Revelation Unrevealed ’, 1650 ), but neither of them applied their preterist views to Revelation.

The ‘ Guadalcanal Revolutionary Army ’, later called Isatabu Freedom Movement ( IFM ), began terrorising Malaitans in the rural areas of the island to make them leave their homes.

As alcohol had long been used as a basis for medicines, this implies the term vodka could be a noun derived from the verb vodit ’, razvodit ’ ( водить, разводить ), " to dilute with water ".

* Nemesvari ( 1995 ), Richard, ‘ Robert Audley ’ s Secret: Male Homosocial Desire in Lady Audley ’ s Secret ’, Studies in the Novel, XXVII: 515-28

* Tilley ( 1995 ), Elizabeth, ‘ Gender and Role-Playing in Lady Audley ’ s Secret ’, in Exhibited by Candlelight: Sources and Developments in the Gothic Tradition, ed.

Addressing Petre ( who is known to have lent him money to advance the printing of the collection ), Byrd describes the contents of the 1607 set as ‘ blooms collected in your own garden and rightfully due to you as tithes ’, thus making explicit the fact that they had formed part of Catholic religious observances in the Petre household.

Kilpatrick, S & Johns, S & Mulford B 2010, ‘ Social capital, educational institutions and leadership ’, in E Baker, B McGraw & P Peterson ( eds ), The International encyclopedia of education, 3rd edn, Elsevier Science, Oxford, pp. 113-19.

Akai, Nobuo and Masayo Sakata ( 2002 ), ‘ Fiscal Decentralization Contributes to Economic Growth: Evidence from State-Level Cross-Section Data for the United States ’, Journal of Urban Economics, Vol. 52, No. 1, pp. 93 – 108.

Ebel, Robert D. and Serdar Yilmaz ( 2002 ), ‘ On the Measurement and Impact of Fiscal Decentralization ’, Policy Research Working Paper, 2809, Washington: World Bank.

Fisman, Raymond and Roberta Gatti ( 2002 ), ‘ Decentralization and Corruption: Evidence Across Countries ’, Journal of Public Economics, Vol. 83, No. 3, pp. 325 – 45.

Panizza, Ugo ( 1999 ), ‘ On the Determinants of Fiscal Centralization: Theory, and Evidence ’, Journal of Public Economics, Vol. 74, No. 1, pp. 97 – 139.

Sharma, Chanchal Kumar ( 2008 ), ‘ EMERGING DIMENSIONS OF DECENTRALIZATION DEBATE IN THE AGE OF GLOCALIZATION ’, MPRA Paper 6734, University Library of Munich, Germany.

In Norwegian Nynorsk and Icelandic the Old Norse form has survived to this day ( in Icelandic only as a less used synonym to gluggi ), in Swedish the word vindöga remains as a term for a hole through the roof of a hut, and in the Danish language ‘ vindue ’ and Norwegian Bokmål ‘ vindu ’, the direct link to ‘ eye ’ is lost, just like for ' window '.