There is one volume of Aristotle's concerning logic not found in the Organon, namely the fourth book of Metaphysics.

PM is widely considered by specialists in the subject to be one of the most important and seminal works in mathematical logic and philosophy since Aristotle's Organon.

* Francis Bacon publishes the Novum Organum ( beyond Aristotle's Organon ) on logical thinking.

The taxonomy of material fallacies is based on that of Aristotle's logical works Organon ( Sophistici elenchi ).

The method was put forward in Bacon's book Novum Organum ( 1620 ), or ' New Method ', and was supposed to replace the methods put forward in Aristotle's Organon.

Islamic law placed importance on formulating standards of argument, which gave rise to a novel approach to logic in Kalam, but this approach was later displaced by ideas from Greek philosophy and Hellenistic philosophy with the rise of the Mu ' tazili philosophers, who highly valued Aristotle's Organon.

James of Venice, who probably spent some years in Constantinople, translated Aristotle's Posterior Analytics from Greek into Latin in the mid-twelfth century, thus making the complete Aristotelian logical corpus, the Organon, available in Latin for the first time.

His rhetorical leaning is seen in the definition of logic as the ars disserendi ; he maintains that the rules of logic may be better learned from observation of the way in which Cicero persuaded his hearers than from a study of Aristotle's works on logic ( the Organon ).

Aristotle's logical work is collected in the six texts that are collectively known as the Organon.

The Organon ( Greek: όργανον meaning instrument, tool, organ ) is the standard collection of Aristotle's six works on logic.

The name Organon was given by Aristotle's followers, the Peripatetics.

Aristotle's Metaphysics has some points of overlap with the works making up the Organon but is not traditionally considered part of it ; additionally there are works on logic attributed, with varying degrees of plausibility, to Aristotle that were not known to the Peripatetics.

Until the advent of modern logic, Aristotle's Organon, especially De Interpretatione, provided the basis for understanding the significance of logic.

De Interpretatione is ( the second ) part of the Organon, Aristotle's collected works on logic.

* Aristotle's syllogistic calculus, presented in the Organon, readily admits formalisation.

trans., 1881 ), a selection of passages from the Organon with Latin translation and notes, containing the substance of Aristotle's logical doctrine, supplemented by Erlauterungen zu den Elementen der Aristotelischen Logik ( 1842 ; 3rd ed.

* Aristotle's Organon

This is a reference to Aristotle's work Organon, which was his treatise on logic and syllogism.

Categoriae, Greek Κατηγορίαι Katēgoriai ) is a text from Aristotle's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition.

Sophistical Refutations ( Latin: De sophisticis elenchis ) is a text in Aristotle's Organon.

The Posterior Analytics is a text from Aristotle's Organon that deals with demonstration, definition, and scientific knowledge.

The Topics is the name given to one of Aristotle's six works on logic collectively known as the Organon.

The use of endoxa in the Stagirite's Organon can be found in Aristotle's Topics and Rhetoric.

Aristotle's Poetics clearly defines aspects of literature and introduces many literary terms still used today.

* The Categories ( Latin: Categoriae ) introduces Aristotle's 10-fold classification of that which exists.

* On Interpretation ( Latin: De Interpretatione, Greek Perihermenias ) introduces Aristotle's conception of proposition and judgment, and the various relations between affirmative, negative, universal, and particular propositions.

Kant stated in the Critique of Pure Reason that Aristotle's theory of logic completely accounted for the core of deductive inference.

" This notion of criticism ultimately goes back to Aristotle's Poetics as a theory of literature.

Plotinus sought to reconcile Aristotle's energeia with Plato's Demiurge, which, as Demiurge and mind ( nous ), is a critical component in the ontological construct of human consciousness used to explain and clarify substance theory within Platonic realism ( also called idealism ).

“ This doctrine is rooted in Aristotle's conception of the soul, and has antecedents in Hobbes's conception of the mind as a ‘ calculating machine ’, but it has become fully articulated ( and popularly endorsed ) only in the last third of the 20th century .” In so far as it mediates stimulus and response, a mental function is analogous to a program that processes input / output in automata theory.

Aristotle's explanation of how this was possible, was not strictly empiricist in a modern sense, but rather based on his theory of potentiality and actuality, and experience of sense perceptions still requires the help of the active nous.

During the middle ages Aristotle's theory of tabula rasa was developed by Islamic philosophers starting with Al Farabi, developing into an elaborate theory by Avicenna and demonstrated as a thought experiment by Ibn Tufail.

" The theory was indebted to Aristotle's pluralism and his concepts of Soul, the rational, living aspect of a living substance which cannot exist apart from the body because it is not a substance but an essence, and nous, rational thought, reflection and understanding.

Aristotle's theory of justice is bound up in his idea of the golden mean.

* Aristotle's theory of universals

Socrates ', Plato's and Aristotle's ideas about truth are commonly seen as consistent with correspondence theory.

As already in Aristotle's definitions, theory is very often contrasted to " practice " ( from Greek praxis, πρᾶξις ) a Greek term for " doing ", which is opposed to theory because pure theory involves no doing apart from itself.

In Aristotle's terminology, as has already been mentioned above, theory is contrasted with praxis or practice, which remains the case today.

In the theological field he produced his Chrysopassus ( Augsburg, 1514 ), in which he developed a Semi-Pelagian theory of predestination, while he obtained some fame as commentator on the Summulae of Peter of Spain and on Aristotle's De caelo and De anima.

According to Fakhry, this represents a change from Plato's theory of Ideas, where ideas precede particulars, to Aristotle's theory where particulars come first and the essence is " arrived at by a process of abstraction.

The practice of literary theory became a profession in the 20th century, but it has historical roots that run as far back as ancient Greece ( Aristotle's Poetics is an often cited early example ), ancient India ( Bharata Muni's Natya Shastra ), ancient Rome ( Longinus's On the Su

* 11th century — Ibn al-Haytham ( Alhazen ), an Arabian astronomer, refutes Aristotle's theory on the Milky Way by making the first attempt at observing and measuring the Milky Way's parallax,

According to Aristotle's theory of perception, the senses perceive an object by receiving its form.

Some scholars have pointed out a problem facing Aristotle's theory of soul-body hylomorphism.

Thus, interpreters of Aristotle have faced the problem of explaining how the intellect fits into Aristotle's hylomorphic theory of the soul.

He exposed deficiencies in Aristotle's Logic, and pointed out the 3 expected properties of a mathematical theory