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Aristotle and Wrote
Wrote an influential book about the philosophy of Aristotle that revived interest in Aristotelianism and was used as a textbook for several years.

Aristotle and Politics
Aristotelian Philosophy: Ethics and Politics from Aristotle to MacIntyre, Polity Press.
Introduction to The Politics, by Aristotle.
Payment for jurors was introduced around 462 BC and is ascribed to Pericles, a feature described by Aristotle as fundamental to radical democracy ( Politics 1294a37 ).
Early insights in the labor theory of value appear in Aristotle ´ s Politics.
the scheme of distributive and corrective justice that would be established under the best political community ; were this to take the form of law, this could be called a natural law, though Aristotle does not discuss this and suggests in the Politics that the best regime may not rule by law at all.
In the treatise Politics, Aristotle cited the temple as an example of how tyrannies engaged the populace in great works for the state and left them no time, energy or means to rebel.
Aristotle, in Politics, advocates " private property.
These authors, in such works as The Republic and Laws by Plato, and The Politics and Nicomachean Ethics by Aristotle, analyzed political systems philosophically, going beyond earlier Greek poetic and historical reflections which can be found in the works of epic poets like Homer and Hesiod, historians like Herodotus and Thucydides, and dramatists such as Sophocles, Aristophanes, and Euripides.
But according to Aristotle ( in Politics 5. 1311b ), Artabanus killed Darius first and then killed Xerxes.
Averroes's work on Aristotle spans almost three decades, and he wrote commentaries on almost all of Aristotle's work except for Aristotle's Politics, to which he did not have access.
Aristotle uses the concept of a Stentor in his Politics Book 7, Chapter IV saying, " For who can be the general of such a vast multitude, or who the herald, unless he have the voice of a Stentor?
According to Aristotle ( in Politics ), Hippodamos was a pioneer of urban planning and he devised an ideal city to be inhabited by 10, 000 men ( free male citizens ), while the overall population including the correspondent women, children and slaves would reach 50, 000 people.
According to Aristotle ( Politics ) and Thucydides ( History of the Peloponnesian War ), Italus was the eponymous of Italy ( Italia ).
remarks that this chapter is even less traditional than those it follows, not only in its treatment of criminal behavior, but also in the advice to take power from people at a stroke, noting that precisely the opposite had been advised by Aristotle in his Politics ( 5. 11. 1315a13 ).
Aristotle ( Politics 1. 2 – 7 ; 3. 14 ) even states that barbarians are slaves by nature.
Barbaro edited and translated a number of classical works: Aristotle's Ethics and Politics ( 1474 ); Aristotle's Rhetorica ( 1479 ); Themistius's Paraphrases of certain works of Aristotle ( 1481 ); Castigationes in Pomponium Melam ( 1493 ).
* Aristotle, Politics, Everyman Library, 1947
* Guardian Unlimited Politics Ask Aristotle – Michael Portillo
460 – 370 BC ) and Epicurus ( 341 – 270 BC ); from which academic speculation proposes is the derivation of the logical architecture of Capital: Critique of Political Economy, because exchange value, the " syllogisms " ( C-M-C ' and M-C-M ') for simple commodity circulation, and the circulation of value as capital, derive from the Politics and the Nicomachean Ethics, by Aristotle.
* Knight, Kelvin, Aristotelian Philosophy: Ethics and Politics from Aristotle to MacIntyre, Polity Press, 2007.
Aristotle Against Some Modern Aristotelians ’, in MacIntyre, Ethics and Politics: Selected Essays volume 2, Cambridge University Press, 2006.
Aristotle, in the Politics, dismissed Plato's ideas about abolishing homosexuality ( 2. 4 ); he explains that barbarians like the Celts accorded it a special honour ( 2. 6. 6 ), while the Cretans used it to regulate the population ( 2. 7. 5 ).
It is not a new phenomenon ; battling between so-called haves and have-nots has happened throughout human civilization, and was a focus of philosophers such as Aristotle in his treatise Politics.
* Guardian Politics Ask Aristotle – Estelle Morris

Aristotle and extension
Debates concerning the nature, essence and the mode of existence of space date back to antiquity ; namely, to treatises like the Timaeus of Plato, or Socrates in his reflections on what the Greeks called khora ( i. e. " space "), or in the Physics of Aristotle ( Book IV, Delta ) in the definition of topos ( i. e. place ), or even in the later " geometrical conception of place " as " space qua extension " in the Discourse on Place ( Qawl fi al-Makan ) of the 11th century Arab polymath Alhazen.
This view of the scientific revolution reduces it to a period of relearning classical ideas that is very much an extension of the renaissance, specifically relearning ideas that originated with somebody other than Aristotle and particularly those rooted in the schools of Plato and Pythagoras.
Aristotle also distinguished " things infinite in respect of divisibility " ( such as a unit of space that can be mentally divided into ever smaller units while remaining spatially the same ) from things ( or distances ) that are infinite in extension (" with respect to their extremities ").
Modern American public administration is an extension of democratic governance, justified by classic and liberal philosophers of the western world ranging from Aristotle to John Locke to Thomas Jefferson
But if " response " is taken in its full extension, dynamic equivalence could include not only what Aristotle ( in the Rhetoric ) calls logos ( meaning and structure ) but ethos ( the reader's assumption about the text's authority ) and pathos ( how the reader feels about the text ).

Aristotle and Nicomachean
* Aristotle, Nicomachean Ethics.
* Aristotle, Nicomachean Ethics
This was based on Aquinas ' conflation of natural law and natural right, the latter of which Aristotle posits in Book V of the Nicomachean Ethics (= Book IV of the Eudemian Ethics ).
According to some, Aquinas conflates the natural law and natural right, the latter of which Aristotle posits in Book V of the Nicomachean Ethics ( Book IV of the Eudemian Ethics ).
In Nicomachean Ethics ( Book 1 Chapter 5 ) Aristotle says that identifying the good with pleasure is to prefer a life suitable for beasts.
Particularly important ( not least for its influence upon others, both in their interpretation of Aristotle and in rehabilitating a neo-Aristotelian " practical philosophy ") was his radical reinterpretation of Book Six of Aristotle's Nicomachean Ethics and several books of the Metaphysics.
Aristotle, in The Nicomachean Ethics attributes to Eudoxus an argument in favor of hedonism, that is, that pleasure is the ultimate good that activity strives for.
In his work Nicomachean Ethics, Aristotle defined a virtue as a balance point between a deficiency and an excess of a trait.
In the Nicomachean Ethics, Aristotle gives a lengthy account of the virtue phronesis ( Greek: ϕρονησιϛ ), which has traditionally been translated as " prudence ", although this has become increasingly problematic as the word has fallen out of common usage.
The classical treatment of the ethical importance of will is to be found in the Nicomachean Ethics of Aristotle, in Books III ( chapters 1-5 ), and Book VII ( chapters 1-10 ).
In the Nicomachean Ethics, written in 350 BCE, Aristotle stated that happiness ( also being well and doing well ) is the only thing that humans desire for its own sake, unlike riches, honor, health or friendship.
In the Nicomachean Ethics, Aristotle used the term epikhairekakia ( ἐπιχαιρεκακία in Greek ) as part of a triad of terms, in which epikhairekakia stands as the opposite of phthonos ( φθόνος ), and nemesis ( νέμεσις ) occupies the mean.
* Aristotle, Nicomachean Ethics 1175, 3-6 in The Basic Works of Aristotle, Richard McKeon ed.
In his Nicomachean Ethics, (§ 21 ; 1095a15 – 22 ) Aristotle says that everyone agrees that eudaimonia is the highest good for human beings, but that there is substantial disagreement on what sort of life counts as doing and living well ; i. e. eudaimon:
Aristotle ’ s account is articulated in the Nicomachean Ethics and the Eudemian Ethics.
In his Nicomachean Ethics, ( 1095a15 – 22 ) Aristotle says that eudaimonia means ’ doing and living well ’.
( See Aristotle ’ s discussion: Nicomachean Ethics, book 1. 10 – 1. 11.
* Nicomachean Ethics, a collection of ten books by Greek philosopher Aristotle
In his Nicomachean Ethics, Aristotle, like Plato before him, argued that the pursuit of eudaimonia is an " activity of the soul in accordance with perfect virtue ", which further could only properly be exercised in the characteristic human community — the polis or city-state.
The Ancient Greek philosopher Aristotle ( 384 – 322 BC ), in the Nicomachean Ethics, noted such " market behaviour ", and said that the increased value of a commodity was relative to the buyer's demand for the commodity.
Notably, Maimonides offers a Jewish interpretation of Aristotle ( e. g., Nicomachean Ethics ), who enters into Jewish discourse through Islamic writings.

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