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Christ's and righteousness
" Stephen Ashby clarifies: " Arminius allowed for only two possible ways in which the sinner might be justified: ( 1 ) by our absolute and perfect adherence to the law, or ( 2 ) purely by God's imputation of Christ's righteousness.
Christ's righteousness, according to the followers of " sola fide ", is imputed ( or attributed ) by God to the believing sinner ( as opposed to infused or imparted ), so that the divine verdict and pardon of the believing sinner is based not upon anything in the sinner, nor even faith itself, but upon Jesus Christ and his righteousness alone, which are received through faith alone.
" They believe justification by grace alone through faith alone in Christ's righteousness alone is the gospel, the core of the Christian faith around which all other Christian doctrines are centered and based.
" This faith grasps Christ's righteousness and appropriates it for the believer.
" This faith grasps Christ's righteousness and appropriates it for the believer.
Accepting Augustine's concern for legal justification as the base metaphor for salvation, the believers are not so much made righteous in Lutheranism as they are considered covered by Christ's righteousness.
Christ's righteousness, or his perfection, was then imputed to all believers.
Then, during the Ektenia of the Catechumens, when the deacon says, " That He ( God ) may reveal unto them ( the catechumens ) the Gospel of righteousness ," the priest unfolds the last portion of the antimins, revealing the mystery of Christ's death and resurrection.
:* A reaffirmation that a person is justified ( declared innocent ) before God through faith alone and through Christ alone-that Christ's righteousness is imputed to the Christian.
* In Thesis four ( Sola Fide ), the text asserts We deny that justification rests on any merit to be found in us, or upon the grounds of an infusion of Christ's righteousness in us, or that an institution claiming to be a church that denies or condemns sola fide can be recognized as a legitimate church.
Double imputation refers to the imputation of believers ' sin to Christ and the imputation of Christ's righteousness to believers.
What changed is that the righteousness was seen as Christ's, which was credited (" imputed ") to Christians by God.
Imputed righteousness is the Protestant Christian doctrine that a sinner is declared righteous by God purely by God's grace through faith in Christ, and thus Christ's merit and worthiness alone rather than one's own merit and worthiness.
This stands in opposition to the Protestant doctrine of imputed righteousness, which teaches Christ's righteousness as a present reality — hence the word " saint " is used to define every true Christian, whether on earth or with the Lord.
The argument against imputed righteousness in the here-and-now is that the Gospel shows " justice is done by Christ's faithfulness " in doing the work of atonement on the cross.
" Specifically the doctrine of original sin is compromised by any deviation or refutation of the imputation of Christ's righteousness to the account of the elect.

Christ's and is
Master Gorton, having foully abused high and low at Aquidneck is now bewitching and bemaddening poor Providence, both with his unclean and foul censures of all the ministers of this country ( for which myself have in Christ's name withstood him ), and also denying all visible and external ordinances in depth of Familism: almost all suck in his poison, as at first they did at Aquidneck.
The entire exercise, Latin and English, is most suggestive of the kind of person Milton had become at Christ's during his undergraduate career ; ;
Thus Christ's atonement is intended for all, but requires faith to be effected.
* Substitutionary effect of atonement – Arminians also affirm with Calvinists the substitutionary effect of Christ's atonement and that this effect is limited only to the elect.
** Through initiatory experiences whereby the reality of Christ's death and resurrection are experienced ; Steiner believed this is the path people will increasingly take.
The table counted the years starting from the presumed birth of Christ, rather than the accession of the emperor Diocletian on 20 November 284, or as stated by Dionysius: " sed magis elegimus ab incarnatione Domini nostri Jesu Christi annorum tempora praenotare ..." It is assumed Dionysius Exiguus intended either 1 AD or 1 BC to be the year of Christ's birth ( a " year zero " does not exist in this calendar ).
In the " Clementine Recognitions " ( i, 7 ) he is depicted as preaching in Rome even during Christ's lifetime.
Rather, in addition, this is brought about by repentance, the aforementioned " new birth " of the Holy Spirit, and faith in Jesus Christ's propitiation for sins.
It is < nowiki > Apostle Paul's </ nowiki > teaching in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise.
The postmillennial position is that the millennium began at the inauguration of Christ's kingdom reign when he ascended to his heavenly throne and happens, not as a result of the coming of Christ, but as the global population converts to Christianity as a result of evangelization.
One explanation for the origin of obligatory celibacy is that it is based on Christ's example and on the writings of Paul, who wrote of the advantages celibacy allowed a man in serving the Lord, Celibacy was popularized by the early Christian theologian Origen and Augustine.
He espouses broadly universalist doctrine, holding that Christ's promise of salvation is available to all, even those condemned to hell.
In contrast, most Christian denominations actively seek converts, following the Great Commission, and conversion to Christianity is generally a declaration of faith ( although some denominations view it specifically as adoption into a community of Christ, and orthodox Christian tradition views it as being a literal joining together of the members of Christ's body ).
One might note, however, that what is assumed to be a niche for the Torah scroll in the building probably originally built as a Judeo-Christian synagogue between AD 70 and AD 135 on the traditional site of the Cenacle or upper room of the Last Supper and now identified as the site of the King David's Tomb is oriented not towards the Temple Mount, but towards the site of the Holy Sepulchre, which would seem to indicate that the Christian community that had built it had already began to transfer many of the religious traditions originally associated with the Temple to the sites they associated with Christ's death and resurrection ( such as the burial place of Adam and the centre of the world ).
Christ's behaviour during his " spirit child " phase serves to explain why he is considered to be God-like.
The LDS belief is that Christ's divinity qualified him to return to the presence of God after his death and resurrection.
" The early Church believed that " the life of David the life of Christ ; Bethlehem is the birthplace of both ; the shepherd life of David points out Christ, the Good Shepherd ; the five stones chosen to slay Goliath are typical of the five wounds ; the betrayal by his trusted counsellor, Achitophel, and the passage over the Cedron remind us of Christ's Sacred Passion.
The Christian Church ( Disciples of Christ ) believes that it is in the local congregations where people come, find, and know God as they gather in Christ's name.
The goal of these endeavors is not the merger into some " Super Church ", but rather to discover ways to celebrate and proclaim the unity and oneness that is Christ's gift to his church.
The idea of the " image of God " demonstrates both the ability of man to move toward God ( as partakers in Christ's redeeming sacrifice ), and that, on some level, man is always an image of God.

Christ's and imputed
Many Christians believe that Christ's death upon the cross was as a sin-substitute, whereby the sins of mankind were imputed to Christ, who was punished for our sins in our place.

Christ's and believer
" Further, the text of the Articles of Remonstrance says that no believer can be plucked from Christ's hand, and the matter of falling away, " loss of salvation " required further study before it could be taught with any certainty.
" The attempt by some twentieth-century Catholic theologians to present the Eucharistic change as an alteration of significance ( transignification rather than transubstantiation ) was rejected by Pope Paul VI in his 1965 encyclical letter Mysterium fidei In his 1968 Credo of the People of God, he reiterated that any theological explanation of the doctrine must hold to the twofold claim that, after the consecration, 1 ) Christ's body and blood are really present ; and 2 ) bread and wine are really absent ; and this presence and absence is real and not merely something in the mind of the believer.
Arndt here dwells upon the mystical union between the believer and Christ, and endeavours, by drawing attention to Christ's life in His people, to correct the purely forensic side of the reformation theology, which paid almost exclusive attention to Christ's death for His people.
The Evangelical Lutheran Church in America ( ELCA ), the largest Lutheran Church in America, however, practices their own form of open communion meaning the Eucharist is offered to adults without receiving the catechetical instruction, as long as they are a baptized believer in Christ's presence in the Eucharistic meal.
By faith ( not a mere mental apprehension ), and in the Holy Spirit, the partaker beholds God incarnate, and in the same sense touches him with hands, so that by eating and drinking of bread and wine Christ's presence penetrates to the heart of the believer more nearly than food swallowed with the mouth can enter in.
Shepherd denied any notion of a works or merit principle, leading to a denial of the imputation of Christ's active obedience to the believer.
Faith, not a mere mental apprehension, and the work of the Holy Spirit, are necessary for the partaker to behold God incarnate, and in the same sense touch Christ with their hands ; so that by eating and drinking of bread and wine Christ's actual presence penetrates to the heart of the believer more nearly than food swallowed with the mouth can enter in.

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