Isaac de Beausobre properly calls attention to the significant silence of Clement in the two passages in which he instructs the Christians of Alexandria on the right use of rings and gems, and the figures which may legitimately be engraved on them ( Paed.

This episode is also found in Clement of Alexandria, in Stephen of Byzantium ( Kopai and Argunnos ), and in Propertius, III with minor variations.

Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, and Origen of Alexandria, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors.

Clement of Alexandria ( end of the 2nd century ) writes about the ordination of a certain Zachæus as bishop by the imposition of Simon Peter Bar-Jonah's hands.

The words bishop and ordination are used in their technical meaning by the same Clement of Alexandria.

At the beginning of the 3rd century, it is adopted by Clement of Alexandria and by Origen of Alexandria, later by Methodius, Cyprian, Lactantius, Dionysius of Alexandria, and in the 5th century by Quodvultdeus.

Clement of Alexandria ascribed the Epistle of Barnabas to him, but that is highly improbable.

Clement of Alexandria ( Stromata, ii, 20 ) also makes Barnabas one of the Seventy Disciples that are mentioned in the Gospel of Luke 10: 1ff.

* Smith, Morton " Clement of Alexandria and Secret Mark: The Score at the End of the First Decade.

Titus Flavius Clemens ( c. 150 – c. 215 ), known as Clement of Alexandria, was a Christian theologian who taught at the Catechetical School of Alexandria.

In around 180, Clement reached Alexandria, where he met Pantaenus, who taught at the Catechetical School of Alexandria.

During the Severian persecutions of 202 – 203, Clement left Alexandria.

*" Clement of Alexandria " by Francis P. Havey, in the Catholic Encyclopedia, 1908.

* The role and view of Scripture in Clement of Alexandria

Around 190 AD under the leadership of the scholar Pantanaeus, the school of Alexandria became an important institution of religious learning, where students were taught by scholars such as Athenagoras, Clement, Didymus, and the native Egyptian Origen, who was considered the father of theology and who was also active in the field of commentary and comparative Biblical studies.

In his critique of the theology of Clement of Alexandria, Photius in his Myriobiblon held that Clement ’ s views reflected a quasi-docetic view of the nature of Christ, writing that Clement " He hallucinates that the Word was not incarnate but only seems to be.

** Clement of Alexandria ( Episcopal Church in the United States of America )

Writing about AD 94, Clement of Rome states that the apostles appointed successors to continue their work where they had planted churches and for these in their turn to do the same because they foresaw the risk of discord.

Nor does Clement of Alexandria, in the late 2nd Century AD, indicate that the concept of logical paradox is an issue:

Around AD 200, Clement of Alexandria noted that John's gospel was a " spiritual gospel ", distinct from the Synoptics.

However, the account of Josephus differs from that of later works by Hegesippus, Clement of Alexandria, and Origen, and Eusebius of Caesarea that it simply has James stoned while the others have other variations such as having James thrown from the top of the Temple, stoned, and finally beaten to death by laundrymen as well as his death occurring during the siege of Jerusalem in AD 69.

CE / AD ), known to us through the criticisms of Irenaeus and the work of Clement of Alexandria.

The Physiologus is a didactic text written or compiled in Greek by an unknown author, in Alexandria ; its composition has been traditionally dated to the 2nd century AD by readers who saw parallels with writings of Clement of Alexandria, who is asserted to have known the text, though Alan Scott has made a case for a date at the end of the third or in the 4th century.

It also states that he wrote two letters ( though the second letter, 2 Clement, is no longer ascribed to him ) and that he died in Greece in the third year of Emperor Trajan's reign, or 101 AD.

In the 2nd century AD, the term hieratic was first used by Saint Clement of Alexandria.

The first quote of the Book can be found by the end of the 1st century AD in the First Epistle of Clement to the Corinthians: the story is briefly told by the fourth Pope, but the narration omits the name of the city of Bethulia and of the king of Nineveh.

The earliest references to Paul's writing are fragmentary: Clement of Rome, writing about AD 95, quotes from Romans ; Ignatius of Antioch ( d. AD 115 ) quotes from 1 Corinthians, Romans, and from 1 Timothy and Titus as if authoritative, not merely as the opinion of one writer.

This " first basilica " is known to have existed in 392, when St. Jerome wrote of the church dedicated to St. Clement, i. e. Pope Clement I, a 1st century AD Christian convert and considered by patrologists and ecclesiastical historians to be identical with Titus Flavius Clemens.

Church Father St. Clement of Alexandria, d. AD 217, quoted Baruch 3: 16-19, referring to the passage thus: " Divine Scripture, addressing itself to those who love themselves and to the boastful, somewhere says most excellently: ' Where are the princes of the nations ...'" ( see " Paean for Wisdom " example infra ) ( Jurgens § 410a ).

In the 2nd century AD, the Christian dogmatist Clement of Alexandria recognized the existence of Buddhist Sramanas among the Bactrians (" Bactrians " meaning " Oriental Greeks " in that period ), and even their influence on Greek thought:

* Clement of Rome-wrote a letter to the Corinthians in 95 AD discussing all of their spiritual problems.

First founded between AD 988 and 1070, there is a possibility that a church on this site was one of the Lundenwic strand settlement churches, like St Martin's in the Fields, the first St Mary le Strand, St Clement Danes and St Brides.

The Lebor Gabála synchronises his reign with that of the Roman emperor Domitian ( AD 81-96 ) and the death of Pope Clement I ( AD 99 ).

The time and place of authorship are disputed, but since Clement of Alexandria used the book in the last quarter of the second century, it consequently predates 200 AD.

* Philo of Alexandria ( 30 BC – 45 AD )

* Philoponus of Alexandria ( 490-570 AD )

AD 250 – 336 ), a Christian presbyter in Alexandria, Egypt, concerning the relationship of the persons of the Trinity (' God the Father ', ' God the Son ' ( Jesus of Nazareth ), and ' God the Holy Spirit ') and the precise nature of the Son of God as being a subordinate entity to God the Father.

At the First Synod of Tyre in AD 335, they brought accusations against Athanasius, bishop of Alexandria, the primary opponent of Arius ; after this, Constantine had Athanasius banished, since he considered him an impediment to reconciliation.

Ammonius Saccas ( 3rd century AD ) () was a Greek philosopher from Alexandria who was often referred to as one of the founders of Neoplatonism.

Alexandria's population was also close to Rome's population at around the same time, the historian Rostovtzeff estimates a total population close to a million based on a census dated from 32 AD that counted 180, 000 adult male citizens in Alexandria.

In AD 38, Caligula sent Agrippa to Alexandria unannounced to check on Flaccus.

Riots again erupted in Alexandria in AD 40 between Jews and Greeks.

Philo of Alexandria reports that Caligula became ruthless after nearly dying of an illness in the eighth month of his reign in AD 37.

The Church belongs to the Oriental Orthodox family of churches, which has been a distinct church body since the Council of Chalcedon in AD 451, when it took a different position over Christological theology from that of the Eastern Orthodox Church ( not to be confused with the Greek Orthodox Church of Alexandria ).

Christianity spread throughout Egypt within half a century of Saint Mark's arrival in Alexandria, as is clear from the New Testament writings found in Bahnasa, in Middle Egypt, which date around the year AD 200, and a fragment of the Gospel of John, written in Coptic, which was found in Upper Egypt and can be dated to the first half of the 2nd century.

The Ecumenical Council of Nicea AD 325 was convened by Constantine under the presidency of Saint Hosius of Cordova and Pope Saint Alexander I of Alexandria to resolve the dispute and eventually led to the formulation of the Symbol of Faith, also known as the Nicene Creed.

In the year AD 381, Pope Timothy I of Alexandria presided over the second ecumenical council known as the Ecumenical Council of Constantinople, to judge Macedonious, who denied the Divinity of the Holy Spirit.

When in AD 451, Emperor Marcianus attempted to heal divisions in the Church, the response of Pope Dioscorus – the Pope of Alexandria who was later exiled – was that the emperor should not intervene in the affairs of the Church.

There was an opinion in the Church that viewed that perhaps the Council understood the Church of Alexandria correctly, but wanted to curtail the existing power of the Alexandrine Hierarch, especially after the events that happened several years before at Constantinople from Pope Theophilus of Alexandria towards Patriarch John Chrysostom and the unfortunate turnouts of the Second Council of Ephesus in AD 449, where Eutichus misled Pope Dioscorus and the Council in confessing the Orthodox Faith in writing and then renouncing it after the Council, which in turn, had upset Rome, especially that the Tome which was sent was not read during the Council sessions.

The first bishop of Ethiopia, Saint Frumentius, was consecrated as Bishop of Axum by Pope Athanasius of Alexandria in 328 AD.

This title is historically known as “ Patriarch of Alexandria and all Africa on the Holy Apostolic Throne of Saint Mark the Evangelist ,” that is “ of Alexandria and of all Africa .” The title of “ Patriarch ” was first used around the time of the Third Ecumenical Council of Ephesus, convened in AD 431, and ratified at Chalcedon in AD 451.

The first clear evidence of distillation comes from Greek alchemists working in Alexandria in the 1st century AD.

The classicist Roger Bagnall estimated that there was one bureaucrat for every 5 – 10, 000 people in Egypt based on 400 or 800 bureaucrats for 4 million inhabitants ( no one knows the population of the province in 300 AD ; Strabo 300 years earlier put it at 7. 5 million, excluding Alexandria ).