: omit text — א B D L Z Θ 085 f < sup > 1, 13 < sup > mss </ sup ></ sup > 22 lat syr < sup > s, c </ sup > co < sup > sa, bo < sup > mss </ sup ></ sup > mae-1 Codex Schøyen

is omitted, as in א B D L Z Θ f < sup > 1 </ sup > 33 892 * it < sup > a, aur, d, e, ff < sup > 1 </ sup >, g < sup > 1 </ sup ></ sup > vg syr < sup > s, pal < sup > ms </ sup ></ sup > co < sup > sa, bo < sup > mss </ sup ></ sup > mae-1 Codex Schøyen arm geo Origen Eusebius

Thus the Codex found its way to the Imperial Library at St. Petersburg.

* Codex Nitriensis, a volume containing a work of Severus of Antioch of the beginning of the 9th century is written on palimpsest leaves taken from 6th century manuscripts of the Iliad and the Gospel of St Luke, both of the 6th century, and the Euclid's Elements of the seventh or 8th century, British Museum

* In textual criticism, Codex Petropolitanus, a 9th century, uncial codex of the Gospels, now located in St. Petersburg, Russia.

Gem-encrusted cover of the Codex Aureus of St. Emmeram.

The adoration of the Lamb from the Codex Aureus of St. Emmeram.

The Codex Aureus of St. Emmeram ( Munich, Bayerische Staatsbibliothek, Clm 14000 ) is a 9th century illuminated Gospel Book.

It is not known for certain where the Palace School was then based ( after its previous base at St Martin's Abbey in Tours was destroyed in 853 ), but it had probably moved to the Basilica of St Denis outside Paris by the time of the Codex Aureus's production.

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* Codex Aureus of St. Emmeram

The Treasure binding | jewelled cover of the Codex Aureus of St. Emmeram, c. 870, a Carolingian Gospel book.

The Antiphonary tonary missal of St. Benigne ( also called Antiphonarium Codex Montpellier or Tonary of Saint-Bénigne of Dijon ) was supposed to be written in the last years of the 10th century, when the Abbot William of Volpiano at St. Benignus of Dijon reformed the liturgy of several monasteries in Burgundy.

Similar gem-studded styles of decoration were used for the most precious objects of a number of types at this period, in particular processional or altar crosses such as the Cross of Lothair and book-covers such as that of the Codex Aureus of St. Emmeram.

Nonetheless, the Codex is occasionally referred to as the Codex Petersburgensis or Petropolitanus, or the St. Petersburg Codex.

The Codex Amiatinus, designated by siglum A, is the earliest surviving manuscript of the nearly complete Bible in the Latin Vulgate version, and is considered to be the most accurate copy of St. Jerome's text.

From this manner of writing the scribe is believed to have been modeled upon the Codex Grandior of Cassiodorus, but it may go back, perhaps, even to St. Jerome.

Image from the Codex Aureus of St. Emmeram.

The text is recorded in Codex Sangallensis 878, kept in the St. Gallen abbey, and may originate from Fulda, Germany.

Later works mentioned as probably influenced by the Augustine Gospels include the Stockholm Codex Aureus and the St. Gall Gospel Book.

The first mentions of the numerals in the West are found in the Codex Vigilanus of 976.

Acts 15: 22 – 24 from the 7th-century Codex Laudianus in the Bodleian Library, written in parallel columns of Latin and Greek language | Greek.

The manuscripts from the Western text-type ( as represented by the Codex Bezae ) and the Alexandrian text-type ( as represented by the Codex Sinaiticus ) are the earliest survivors.

In 1893, Sir W. M. Ramsay in The Church in the Roman Empire held that the Codex Bezae ( the Western text ) rested on a recension made in Asia Minor ( somewhere between Ephesus and southern Galatia ), not later than about the middle of the 2nd century.

* In Mass Effect the Codex ( an in-game encyclopedia ) explains that Earth is composed mainly of Arcology buildings.

After Christians in Ephesus first wrote to their counterparts recommending Apollos to them, he went to Achaia where Paul names him as an apostle ( 1 Cor 4: 6, 9-13 ) Given that Paul only saw himself as an apostle ' untimely born ' ( 1 Cor 15: 8 ) it is certain that Apollos became an apostle in the regular way ( as a witness to the risen Lord and commissioned by Jesus-1 Cor 15: 5-9 ; 1 Cor 9: 1 ).< ref > So the Alexandrian recension ; the text in < sup > 38 </ sup > and Codex Bezae indicate that Apollos went to Corinth.

This machine was an ornithopter, with flapping wings similar to those of a bird, first presented in his Codex on the Flight of Birds in 1505.

In 1505, Leonardo da Vinci wrote the Codex on the Flight of Birds, one of the earliest treatises on aerodynamics.

It survives in a single manuscript known as the Nowell Codex.

The poem appears in what is today called the Beowulf manuscript or Nowell Codex ( British Library MS Cotton Vitellius A. xv ), along with other works.

Reverend Thomas Smith and Humfrey Wanley undertook the task of cataloguing the Cotton library, in which the Nowell Codex was held.

A 6th-century Greek and Latin manuscript of Acts that is believed to have been used by Bede survives and is now in the Bodleian Library ; it is known as the Codex Laudianus.

They operated under a series of laws that were added from time to time, but Roman law was never reorganised into a single code until the Codex Theodosianus ( AD 438 ); later, in the Eastern Empire the Codex repetitæ prælectionis ( 534 ) was highly influential throughout Europe.

In 506, the Breviarum or " Lex Romana " of Alaric II, king of the Visigoths, adopted and consolidated the Codex Theodosianus together with assorted earlier Roman laws.

Despite this comparison, a fragment of a non-Christian parchment Codex of Demosthenes, De Falsa Legatione from Oxyrhynchus in Egypt demonstrates that the surviving evidence is insufficient to conclude whether Christians played a major, if not central, role in the development of early codices, or if they simply adopted the format to distinguish themselves from Jews.

Early medieval bookcase containing about ten codices depicted in the Codex Amiatinus ( ca.

Aztec warriors as shown in the Florentine Codex.

He deciphered the Codex Ephraemi Rescriptus, a 5th century Greek manuscript of the New Testament, in the 1840s, and rediscovered the Codex Sinaiticus, a 4th century New Testament manuscript, in 1859.

He deposited them at the University of Leipzig, under the title of the Codex Friderico-Augustanus, a name given in honour of his patron, Frederick Augustus II of Saxony, king of Saxony.

However, the Gospel of Mark in Papyrus 45, Codex Washingtonianus and in Family 13 does indeed reflect a distinct type of text.

Gospel of Luke | Luke 11, 2 in Codex Sinaiticus

Nag Hammadi Codex II, folio 32, the beginning of the Gospel of Thomas

Gospel of Luke | Luke 11: 2 in Codex Sinaiticus

The museum holds the oldest Gospel Book of the Benelux, the Codex Eyckensis, which dates from the 7th or 8th century.

Golden Gospels of Henry III | Codex Aureus ( Speyer Gospel Book ) ( 1043 – 1046 ), Heinry III.

The text is a very good and careful copy of the single Gospel of John from what has been called the " Italo-Northumbrian " family of texts, other well-known examples of which are several manuscripts from Wearmouth-Jarrow, including the Codex Amiatinus, and in the British Library the Lindisfarne Gospels and the Gospel Book MS Royal 1.

Codex Usserianus Primus ( Dublin, Trinity College Library, 55 ) is an early 7th century Old Latin Gospel Book.

The pericope is not found in any place in any of the earliest surviving Greek Gospel manuscripts ; neither in the two 3rd century papyrus witnesses to John-P < sup > 66 </ sup > and P < sup > 75 </ sup >; nor in the 4th century Codex Sinaiticus and Vaticanus, although all four of these manuscripts may acknowledge the existence of the passage via diacritical marks at the spot.

Diatessaronic texts such as the Liege Dutch Harmony, the Pepysian Gospel Harmony, Codex Fuldensis, The Persian Harmony, The Arabic Diatessaron, and the Commentary on the Diatessaron by Ephrem the Syrian have provided recent insights into Aramaic origins.

He discovered that Codex Sinaiticus in Gospel of John 1: 1-8: 38 and in some other parts of this Gospel does not represent the Alexandrian text-type but the Western text-type.

One of the oldest extant versions of the Gospel of Luke, preserved in the Codex Bezae, reads " Oulammaus " instead of Emmaus.

A few Greek manuscripts ( Codex Sinaiticus, Vaticanus ) of Mark's Gospel have this form of the text, but others ( Codex Alexandrinus, the text-type known as the Majority Text, and the Latin Vulgate ) write κουμι ( koumi ) instead.

In particular a common text-type has been proposed to be found: in the ninth / tenth century Codex Koridethi ; in Minuscule 1 ( a Greek manuscript of the Gospels used, sparingly, by Erasmus in his 1516 printed Greek New Testament ); and in those Gospel quotations found in the third century works of Origen of Alexandria, which were written after he had settled in Caesarea.

Philippe de Chérisey's reason for copying the passage from the Codex Bezae was his interest in the phrase " In Sabbato Secundo Primo ", also found in the Gospel of Luke 6: 1.

Scholars also note that the 5th-century Coptic version of the Gospel is part of the Berlin Codex along with the Apocryphon of John and the Sophia of Jesus Christ which are typically viewed as Gnostic texts.