* Keskayiwew ( Kiskiyew, Kiskiyo-Bobtail, also known as Alexis Piche, Chief of the Bear Hills Cree ( Maskwa-wachi-is Ininiwak ), son of Pesew (‘ Mountain Lion ’), brother of Ermineskin, became chief after the death of his older brother, was elected instead of Maskepetoon (' Broken Arm ') to the chieftainship of the Rocky Cree and later became head chief of the Western Cree (‘ Pakisimotan Wi Iniwak ’) and soon after became the head chief of all the groups of the Upstream People )

Officials agreed and the Chippewa-Cree settled primarily with the Onion Lake First Nation and the Samson First Nation ( this reserve includes the Ermineskin, Louis Bull, and Montana First Nations ).

* Peechee ( Pesew-‘ Mountain Lion ’, also known as Louis Piche ), Chief of the Asini Wachi Nehiyawak and later the head chief of the ' Rocky / Mountain Cree ' or Asini Wachi Wi Iniwak, born about 1821, introduced under the Asini Wachi Wi Iniwak the Catholic rite, his three sons, Piyesew Chak, Keskayiwew (' Bobtail ') and Ermineskin were also significant chiefs, Pesew and his elder son Chak Piyesew were killed during a gambling dispute in 1843, among his sons-in-law were the chiefs Samson, Chiniki, Bearspaw, Capote Blank and Jacques Cardinal )

* Ermineskin Cree Nation – Hobbema, Alberta

* Kamdyistowesit ( Kanaweyihimitowin, ‘ Beardy ’, French: ‘ Barbu ’, Chief of the Parklands or Willow Cree, born 1828 near Duck Lake, became in the 1870th chief, married Yaskuttsu-s, the half-sister of chief Küpeyakwüskonam (‘ One Arrow ’), among the members of his tribal group were many Métis descendants of the Hudson's Bay Company employee George Sutherland )

* Saswaypew ( Sayswaypus, Seswepiu-‘ Cut Nose ’, Chief of the Parklands or Willow Cree, son of Wimtchik, a Franco-Canadian Métis, married One Arrow ’ s sister Nawapukayus, his sisters Ayamis and Minuskipuihat were both married to ‘ One Arrow ’, Kamdyistowesit (‘ Beardy ’) and he were brother-in-law, because both were married to daughters of George Sutherland )

Manwë – (‘ Blessed One ’) Brother of Melkor.

First to be named is Ilúvatar ( God ) (‘ Father of All ’, also called ‘ Eru – “ the One, He that is Alone ”’ or the compound Eru Ilúvatar ).

One of the earliest Whakatohea ancestors, Tarawa, deliberately concealed his origins and claimed to have swum to the district from across the sea, supported by supernatural fish he called his pets or children (‘ pōtiki ’).

The Nagorno-Karabakh movement ’ s original slogan of miatsum (‘ union ’) was explicitly oriented towards unification with Armenia, feeding an Azerbaijani understanding of the conflict as a bilateral one between itself and an irredentist Armenia.

* Echoes ( 1884 ) – with his sister, Alice (‘ Trix ’)

Under Fascism with the Podestà Genoese-Zerbi, in 1927 the city became an administrative centre for the surrounding municipalities and was called Grande Reggio (‘ Greater Reggio ’), but because of its strategic military position, it suffered a devastating air raid by the British 8th Army in 1943.

* Ahchuchhwahauhhatohapit ( Ahchacoosacootacoopits-‘ Starblanket ’, Chief of a band of Calling River Cree ( Kātēpwēwi-sīpīwiyiniwak ), born about 1845 in the lower Qu ’ Appelle Valley, son of Wāpiy-mōsētōsis (" White Calf "), his tribal group was closely associated with the Ka Kichi Wi Winiwak under the leadership of chief Kakeesheway (‘ Loud Voice ’), and a close ally of Payipwāt (" Piapot "), the chief of the Cree-Assiniboine or " Young Dogs ", 1879 after the disappearance of the bison Ahchuchhwahauhhatohapit settled on a reserve in the File Hills of the lower Qu ' Appelle Valley, died 1917 in the Star Blanket reserve, Saskatchewan )

* Payipwāt ( or Piapot: " who Knows the Secrets of the Sioux "), also known as " Hole in the Sioux " or Kisikawasan-‘ Flash in the Sky ’, Chief of the Cree-Assiniboine or the Young Dogs with great influence on neighboring Assiniboine, Downstream People, southern groups of the Upstream People and Saulteaux ( Plains Ojibwa ), born 1816, kidnapped as a child by the Sioux, he was freed about 1830 by Plains Cree, significant Shaman, most influential chief of the feared Young Dogs, convinced the Plains Cree to expand west in the Cypress Hills, the last refugee for bison groups, therefore disputed border area between Sioux, Assiniboine, Siksika Kainai and Cree, refused to participate in the raid on a Kainai camp near the present Lethbridge, Alberta, then the Young Dogs and their allies were content with the eastern Cypress Hills to the Milk River, Montana, does not participate at the negotiations on the Treaty 4 of 1874, he and Cheekuk, the most important chief of the Plains Ojibwa in the Qu ' Appelle area, signed on 9 September 1875 the treaty only as preliminary contract, tried with the chiefs of the River Cree Minahikosis (" Little Pine ") and Mistahi-maskwa (" Big Bear ") to erect a kind of Indian Territory for all the Plains Cree, Plains Ojibwa and Assiniboine-as Ottawa refused, he asked 1879-80 along with Kiwisünce ( cowessess-' Little Child ') and the Assiniboine for adjacent reserves in the Cypress Hills, Payipwāt settled in a reserve about 37 miles northeast of Fort Walsh, Minahikosis (" Little Pine ") and Papewes (‘ Lucky Man ’) asked successfully for reserves near the Assiniboine or Payipwāt-this allowed the Cree and Assiniboine to preserve their autonomy-because they went 1881 in Montana on bison hunting, stole Absarokee horses and alleged cattle killed, arrested the U. S. Army the Cree-Assiniboine group, disarmed and escorted them back to Canada-now unarmed, denied rations until the Cree and Assiniboine gave up their claims to the Cypress Hills and went north-in the following years the reserves changed several times and the tribes were trying repeated until to the Northwest Rebellion in 1885 to build an Indian Territory, Payipwāt remained under heavy guard, until his death he was a great spiritual leader, therefore Ottawa deposed Payipwāt on 15 April 1902 as chief, died in April 1908 on Piapot Reserve, Saskatchewan )

* Küpeyakwüskonam ( Kupeyakwuskonam, Kah-pah-yak-as-to-cum-One Arrow, French: ‘ Une Flèche ’, Chief of the Parklands or Willow Cree, born 1815 in the Saskatchewan River Valley, son of George Sutherland (‘ Okayasiw ’) and his second wife Paskus (‘ Rising ’), tried to prevent in 1876 negotiations on the Treaty 6 at Fort Carlton along with Kamdyistowesit (' Beardy ') and Saswaypew (' Cut Nose '), but finally signed on August 28 the treaty, in August 1884 he attended a meeting with chief Mistahimaskwa (' Big Bear ') and Papewes (‘ Papaway ’-' Lucky Man '), his tribal group joined first the Métis in 1885, died on 25 April 1886 in the prison )

* Maskepetoon ( Maski Pitonew-‘ Broken Arm ’, ‘ Crooked Arm ’, later called Peacemaker, Chief of a group of Rocky / Mountain Cree or Asini Wachi Wi Iniwak, born about 1807 in the Saskatchewan River region, because of his bravery he was called by the hostile Blackfoot Mon-e-ba-guh-now or Mani-kap-ina (‘ Young Man Chief ’), turned later to the Methodist missionaries, what him and his followers brought into conflict with the Catholic free Rocky Cree under the leadership of Pesew, moved to the reserve and was soon known as the Peacemaker, was killed in 1869 in a Blackfoot camp in Alberta by the enemy war chief Big Swan, in an attempt to make peace between the two peoples unarmed )

* Pihew-kamihkosit ( Pee-yahn-kah-nihk-oo-sit, better known as Red Pheasant, Chief of the Plains River Cree, brother and counselor of the chief Wuttunee (‘ Porcupine ’), signed on on behalf of his brother Wuttunee the Treaty 6, he was then regarded as a so called Treaty Chief by the Canadian government, moved with his tribal group 1878 onto the present Red Pheasant Reserve, about 33 km south of North Battleford, Saskatchewan )

* Petequakey (‘ Comes to Us With the Sound of Wings ’, better known as Isidore Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born in St. Boniface, Manitoba, as son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was a Métis he became chief of the Willow Cree an the Métis, who were living with the Cree, brother and counselor of chief Kee-too-way-how ( a. k. a. Alexander Cayen dit Boudreau ), after Kee-too-way-how had left the reserve on the Muskeg Lake to live around Batoche, became Petequakey chief ( 1880 – 1889 ) of the remaining Cree and Métis living in the reserve, he participated on 26 March 1885 along with the Métis leader Gabriel Dumont at the battle at Duck Lake, thereafter he led his tribal group to St. Laurent to participate in the defense of Batoche, one of the largest Métis settlements and the seat of the Saskatchewan's provisional government during the rebellion )

* Kee-too-way-how (‘ Sounding With Flying Wings ’, better known as Alexander Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born 1834 St. Boniface, Manitoba, son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was of Métis descent he became chief of the Willow Cree and the Métis, who were living with the Cree, brother of Petequakey (‘ Isidore Cayen dit Boudreau ’), lived along Duck Lake, signed 1876 Treaty 6 and settled in a reserve at Muskeg Lake-that was later named after his brother Petequakey-but left the reserve in 1880 and lived again in the following years close to St. Laurent de Grandin mission, played a prominent role during the Northwest Rebellion of 1885 in which he participated in every battle, served also as an emissary of the Métis leader Gabriel Dumont to ask the Assiniboine for support, on 23 May 1885 he also submitted the declaration of surrender of Pitikwahanapiwiyin (' Poundmaker ') to General Middleton, was captured on the 1st June 1885, in the subsequent trial of Kee-too-way-how at Regina, Louis Cochin testified that he and the carters in the camp of Pitikwahanapiwiyin survived only thanks to the intercession by Kee-way-too-how and its people, despite the positive testimony, he was on 14 August 1885 sentenced to imprisonment for seven years for his involvement in the Métis rebellion, died 1886 ).

# It represents the flayed skin of Krios (‘ Ram ’), companion of Phrixus.

* Itehtah ' o (‘ Burnt Meat ’, nicknamed by other Comanche, because they threw their surplus of meat out in the spring, where it dried and became black, looking like burnt meat )

Many famous families and leaders because of their military exploits and bravery, like Ad-da-te (‘ Islandman ’), Satanta, Big Bow, and others belonged to this band.

They are a reference to the second line of the first canto (‘ leaves dead ’, l. 2 ). They also are numerous in number like the dead leaves.

It is considered to have come about following the Polish example gorzałka, possibly as an abbreviation of a compound word like horile vyno (‘ burning wine ’; compare the older word horěloe vyno,, attested in 1511 ) or horila ( ya ) voda (‘ burning water ’; compare early Czech palena voda → palenka or Hungarian / Transylvanian palinka ).

Al-Jabarti, (‘ Abd al-Rahman al-Jabarti al-Misri ) in his account of the ascent said “ Their claim that this apparatus is like a vessel in which people sit and travel to other countries in order to discover news and other falsifications did not appear to be true .”

If a believer behaves in a good manner to his wife even though he doesn't like her, the Qur ' an used the word Asā (‘ ع َ س َ ى ’), which implies in this context a promise from God of a great reward.

When it becomes possible for a people to describe as ‘ postmodern ’ the décor of a room, the design of a building, the diegesis of a film, the construction of a record, or a ‘ scratch ’ video, a television commercial, or an arts documentary, or the ‘ intertextual ’ relations between them, the layout of a page in a fashion magazine or critical journal, an anti-teleological tendency within epistemology, the attack on the ‘ metaphysics of presence ’, a general attenuation of feeling, the collective chagrin and morbid projections of a post-War generation of baby boomers confronting disillusioned middle-age, the ‘ predicament ’ of reflexivity, a group of rhetorical tropes, a proliferation of surfaces, a new phase in commodity fetishism, a fascination for images, codes and styles, a process of cultural, political or existential fragmentation and / or crisis, the ‘ de-centring ’ of the subject, an ‘ incredulity towards metanarratives ’, the replacement of unitary power axes by a plurality of power / discourse formations, the ‘ implosion of meaning ’, the collapse of cultural hierarchies, the dread engendered by the threat of nuclear self-destruction, the decline of the university, the functioning and effects of the new miniaturised technologies, broad societal and economic shifts into a ‘ media ’, ‘ consumer ’ or ‘ multinational ’ phase, a sense ( depending on who you read ) of ‘ placelessness ’ or the abandonment of placelessness (‘ critical regionalism ’) or ( even ) a generalised substitution of spatial for temporal coordinates-when it becomes possible to describe all these things as ‘ Postmodern ’ ( or more simply using a current abbreviation as ‘ post ’ or ‘ very post ’) then it ’ s clear we are in the presence of a buzzword.

The English commentator Thomas Hayne claimed that the prophecies of the Book of Daniel had all been fulfilled by the 1st century (‘ Christs Kingdom on Earth ’, 1645 ), and Joseph Hall expressed the same conclusion concerning Daniel ’ s prophecies (‘ The Revelation Unrevealed ’, 1650 ), but neither of them applied their preterist views to Revelation.

As Claire Raines points out in ‘ Beyond Generation X ’, “ never before in history had youth been so idealized as they were at this moment .” When Generation X came along it had much to live up to and to some degree in the shadow of the Boomers, sometimes compared and / or criticized (‘ spoiled ’, ‘ whiners ’ and ‘ the doom generation ’) than not.

* Pitikwahanapiwiyin ( Pîhtokahânapiwiyin-‘ Poundmaker ’, Chief of the River Cree, born about 1842 in the North Battleford Region in Saskatchewan ; son of Sikakwayan (‘ Skunk Skin ’), an shaman of the Assiniboine and a Franco-Canadian Métisse, the sister of Chief Mistāwasis (" Big Child "), Chief of a band consisting of Plains River Cree ( Sīpīwininiwak-paskwāwiyiniwak ), Woods River Cree (‘ Sīpīwininiwak-sakāwiyiniwak ’), Western Woodland Cree ( Sakāwiyiniwak ) and Nakoda ( Stoney ), was adopted in 1873 by the Siksika chief Crowfoot as son, lived several years by the Blackfeet-name Makoyi-koh-kin (‘ Wolf Thin Legs ’) under the Siksika, returned to the Cree, became counselor of the Chief Pihew-kamihkosit (‘ Red Pheasant ’), was involved in the negotiations for the Treaty 6 in 1876 and went in 1879 in the Poundmaker reservation, later he participated in the siege of Battleford and the Battle of Cut Knife, died 4 July 1886 in Blackfoot Crossing, Alberta )

* Kee-a-kee-ka-sa-coo-way (‘ The Man Who gives the War Whoop ’), Chief of the Plains Cree, was in the middle of the 19th century the leading chief of the Plains Cree, had also a large following among the Plains Ojibwa around Fort Pitt, his sub-chief was Mukitou (‘ Black Powder ’), the father of Mistahi-maskwa.

* Pahʉraix (‘ Water Horse ’, also called Parkeenaʉm or Paki Nʉmʉ — ‘ Water People ’, because they preferred settling along lakes, known to the Comanche as the best runners and players of Lacrosse )

* Chaui, Chawi, or Tsawi (‘ People in the Middle ’, also called " Grand Pawnee ")

For example, one could define U. S. residents (‘ Americans ’) as a group, but could also define a more specific set of U. S. residents ( for example, ' Americans in the South ').

* Goyatöka (‘ Crayfish-Eaters ’, often called Yahooskin or Yahuskin, also known as Upper Sprague River Snakes or even Upper Sprague River Klamath, lived along the shores of the Goose, Silver, Warner and Harney Lake, living along Sprague River in the area now comprising Lake and Harney counties of Oregon, and hunted in the Klamath Basin, today federally recognized as part of the Klamath Tribes ).

In these years he also wrote a large didactic poem, De contemptu mortis (‘ On the contempt of death ’, 1621 ), which has a Christian-Stoical content.

* Tandzán-hot! ínne (‘ dwellers at the dirty lake ’, also known as Dení-nu-eke-tówe-‘ moose island up lake-on ’, lived on the northern shore of Great Slave Lake and along the Yellowknife River, and before their expulsion by the Tłı ̨ chǫ along Coppermine River-were often regarded as a Chipewyan group, but form as Yellowknives historically an independent First Nation and called themselves T ' atsaot ' ine

It is also possible to form identifiers by using UNICODE sequences ( including whitespace ) enclosed by either straight (' ') or standard (‘ ’) single quotes, where the backslash is the escape character.

He also was joint editor of Stair na Gaeilge (‘ the History of Irish ’, Maynooth, 1994 ) for which he contributed chapters on the Irish dialects of Leinster and on Manx.

Vannes also has partnerships (‘ partenariats ’) with:

He also composed Zapovit (‘ Testament ’, 1868 ), a setting of Shevchenko ’ s poem for bass solo, double choir and orchestra, the operetta Podgoryane which was staged in Lemberg ( now L ′ viv, 1864 ), and numerous sacred and secular choral works and songs.