Robert Filmer ’ s Patriarcha: or the Natural Power of Kings, which had been written before the English Civil War, became accepted as the statement of their doctrine.

The royalist Robert Filmer borrowed largely from Bodin for his argument in his Patriarcha.

Nine years after the publication of Patriarcha, at the time of the Revolution which banished the Stuarts from the throne, John Locke singled out Filmer among the advocates of Divine Right and attacked him expressly in the first part of the Two Treatises of Government.

* Patriarcha and other political works of Sir Robert Filmer, edited by Peter Laslett ( B. Blackwell, 1949 ).

* R. Filmer Patriarcha

" The First Treatise is focused on the refutation of Sir Robert Filmer, in particular his Patriarcha, which argued that civil society was founded on a divinely sanctioned patriarchalism.

Title page from Robert Filmer | Filmer's Patriarcha ( 1680 )

* 1992-The Victorian Fantasists, edited by Kath Filmer

* 1994-Twentieth-Century Fantasists, edited by Kath Filmer

While it was once thought that Locke wrote the Treatises to defend the Glorious Revolution of 1688, recent scholarship has shown that the work was composed well before this date, and it is now viewed as a more general argument against absolute monarchy ( particularly as espoused by Robert Filmer and Thomas Hobbes ) and for individual consent as the basis of political legitimacy.

Both Hobbes and Bodin thought they were defending the power of kings, not advocating democracy, but their arguments about the nature of sovereignty were fiercely resisted by more traditional defenders of the power of kings, like Sir Robert Filmer in England, who thought that such defenses ultimately opened the way to more democratic claims.

Most allosteric effects can be explained by the concerted MWC model put forth by Monod, Wyman, and Changeux, or by the sequential model described by Koshland, Nemethy, and Filmer.

Sidney was quite opposed to the principles espoused by Filmer and believed that the Sovereign's subjects had the right and duty to share in the government of the Realm by giving advice and counsel.

Although it may be natural to assume that Locke was responding to Hobbes, Locke never refers to Hobbes by name, and may instead have been responding to other writers of the day, like Robert Filmer.

It has been suggested that it is of Flemish origin but, because of the similarities it bears to the brass of Sir John Filmer in East Sutton, Kent, it is now believed to be by Edward Marshall.

From Adam this authority was inherited by Noah ; here, Filmer most likely quotes the legend of Noah, who sailed up the Mediterranean and allocated the three continents of the Old World to the rule of his three sons.

The difficulty inherent in judging the validity of claims to power by men who claim to be acting upon the ' secret ' will of God was disregarded by Filmer, who held it in no way altered the nature of such power, based on the natural right of a supreme father to hold sway.

In subsequent reprintings, the name " Reggie Smith " was replaced by " Filmer Smith ", veiling the allusion, but Manning found out and was furious.

The opening of the Tennant Canal in 1824 inspired Elizabeth Davies, who owned a lollipop-shop in Neath, to write a 19-verse poem, which was published by Filmer Fagg of Swansea.

" In other words, contrary to the traditional sexual hierarchy promoted by his contemporary Robert Filmer and others, Locke believed that men and women had more equal roles in a marriage.

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In one study, Deon Filmer estimated that 2, 474 million people participated in the global non-domestic labour force in the mid-1990s.

Filmer suggests the total of employees worldwide in the 1990s was about 880 million, compared with around a billion working on own account on the land ( mainly peasants ), and some 480 million working on own account in industry and services.

* 1653 – Robert Filmer, English writer ( b. 1588 )

Another member of the Hobbes / Harrington generation, Sir Robert Filmer, reached conclusions much like Hobbes ', but through Biblical exegesis.

Filmer said that the institution of kingship is analogous to that of fatherhood, that subjects are but children, whether obedient or unruly, and that property rights are akin to the household goods that a father may dole out among his children — his to take back and dispose of according to his pleasure.

In the following generation, John Locke sought to answer Filmer, creating a rationale for a balanced constitution in which the monarch had a part to play, but not an overwhelming part.

** Robert Filmer, English political writer ( d. 1653 )

* May 26 – Robert Filmer, English writer ( b. 1588 )

An alternative model is the sequential or " induced fit " model of Daniel Koshland, George Némethy and Filmer ( KNF model ), in which ligand binding at one site causes a local conformational change (" induced fit ") that causes small conformational changes at nearby binding sites, affecting their affinity for the ligand.

* Koshland, J. R., Nemethy, G. and Filmer, D. ( 1966 ).

* Algernon Sidney-Discourses Concerning Government ( vs. Robert Filmer )

" Patriarchial government was not ' God's will ', as Filmer and others contended, because the " Civil powers are purely human ordinances.

John Locke in arguing decades later against Filmer in Two Treatises of Government didn't go behind his work to attack Bodin ; but his ally James Tyrrell did, as did Algernon Sidney.

In his Two Treatises of Government, John Locke argues ( against Robert Filmer ) that political and paternal power cannot be identified.

Sir Robert Filmer ( 1588 – 26 May 1653 ) was an English political theorist who defended the divine right of kings.

The son of Sir Edward Filmer of East Sutton in Kent, he studied at Trinity College, Cambridge, where he matriculated in 1604.

lb: Kategorie: Filmer 1991

no: Kategori: Filmer fra 1991

sv: Kategori: Filmer 1991

Locke chose Filmer as his target, he says, because of his reputation and because he " carried this Argument divino farthest, and is supposed to have brought it to perfection " ( 1st Tr., § 5 ).

Filmer had said that, if there even were a state of nature ( which he denied ), everything would be held in common: there could be no private property, and hence no justice or injustice ( injustice being understood as treating someone else's goods, liberty, or life as if it were one's own ).